Baali Bの一部 mwa Nyo

Kwa Namna Hiyo Mli Kuwepo

1 Wakorintho 6:9-11

Na David Strain

Sasa kama mngependa, chukua nakala ya Neno la Mungu, halisi, mikononi mwenu, na mugeuke pamoja na mimi kwenda kwenye sura ya 6 ya Wakorintho wa Kwanza; sura ya 6 ya Wakorintho wa Kwanza. Tunarejea asubuhi hii kwenye kifungu ambacho sisi tulikichunguza kwa ufupi tu mara ya mwisho. Sisi tulitazama sura ya 6, aya ya 1-11 wiki iliyopita. Tunarejea kuzingatia kwa undani zaidi aya ya 9 hadi 11 wiki hii. Na mtapata kuwa kwenye ukarasa wa 955 katika Biblia za kanisa. Na tunafanya hivyo kwa sababu hapa, Mtume Paulo anatoa ushauri muhimu wa kichungaji kwa kila Mkristo anayezabana kuishi maisha ya utakaso. Inua mkono wako kama hupambani kuishi maisha ya utakaso. Sawa, kwa hiyo maneno haya ni ya manufaa na yenye msaada. Sisi wote tunajua kwamba tumeitwa kwa kumwabudu Mungu kwa vitendo, lakini tunajua kwamba kuelewa wito huo wa utakaso na kuishi kweli ni mambo mawili tofauti kabisa. Tuna mapigano mkononi mwetu. Hakika, Kitabu cha Imani cha Westminster kinaita “mapigano ya kila mara na yasiyo na maelewano” yanayopigwa katika mioyo yetu. Na tunajua, sisi ambao ni Wakristo, tunajua hisia hizo. Tunapenda dhambi zetu, na hata hivyo tunampenda Bwana. Tunataka kumpendeza na tunataka kufanya dhambi zetu. Na kwa hiyo kuna mapigano, kama Mtume Paulo anavyoita mwisho wa sura ya 7 ya kitabu cha Waroma, “Nema njema ninayotaka kuifanya, sifanyi. Naona nikiwa nimevunjika, nimechanganyikiwa. Kuna vita. Roho anapigana na mwili na mwili dhidi ya Roho,” kama Paulo anavyoita katika kitabu cha Wagalatia.

Mzozo Kati ya Maisha ya Kale na Mapya

Naye akakava kano, akakava kano na ubuzima bw' omuntu omukadde, budi bw' eri abamuliziganya mu kanisa z' e Korinto. Baliwananga okulwawo imyalo mikadde egy' omutindo w' ebibi bya mbere byawe. Eb pride n' eb boast yabwe – mw'ekiriko mu lusuku 1 okutike 4 – eb pride n' eb boast yabwe yali y'atambuza factionalism n' ukugawana kugawana okw'akanika kanisa ya Korinto. Bali boowa ubu bwenge obw' okwagala kwa Mungu n'ebisani, n'eky'ava ne bw'akanika, ne bw'akafulika ab'ekkanisa yabwe mu bihe by' ebisani by' omuntu, ebibi by' omuntu, okugawa okw' abalekezwa mu kanisa, okw' abalekezwa. Naye, imyalo yabwe mikadde – tw'ekiriko mu lusuku lw' omasomo – imyalo yabwe mikadde yali y'atambuza okutike kwekwebakanya mu mikitengo ya umuntu, okugawa okw' abamuliziganya mu kanisa, okugawa okw' abamuliziganya, okw' ebisani by' omuntu, okugawa okw' abamuliziganya. Naye, tw'ekiriko, Mungu atatwire, mu lusuku lw' omasomo, mu kanisa 6, abamu bali banoonyezanga okukoresa abasami ba nyama z' ekkanisa ya Aphrodite mu kibuga ya Korinto. Ekanisa ino y' eri y' omutindo w' okulegea kwa maaso n' okugawana n' okw' umuntu.

Naye, mu byawe byawe, mu lusuku 6, vico 9 okutike 11, omutume Paulu awanga okutambuliza mu kanisa ya Korinto, mu kanisa y' etu, ebibuga by' okwagala kwa Mungu n'ebisani by' okututambulisiza mu akakava kano, akakava kano na ubuzima bw' omuntu omukadde, okututambulisiza okugawa okw' abamuliziganya. Ebibuga byawe, vico 9 n' 10, eri ebisani by' okwagala. Eri ebisani by' okwagala by' etu. Naye, mu vico 11, eri ekiriko, ekiriko cya ubugali, ekiriko cya ubugali by' etu. Eri ebisani by' okwagala n' ekiriko. Tujagu okutazirika ku byombi. Tujagu okutazirika. Tujagu okusaba.

O Lord, Ijambo lyawe ni mundu kwa umuhanda wetu. Ni kinubi kwa migu gyaffe. Ni munyucucu kandi mworofu kurenza uyoga w'ukomando. Ijambo lyawe li nguvu za kwe kwa mioyo gyaffe. Na tutatuwe omwino kubwako, twasaba utuhe amatwi okwumva ebyo umoya awoza okugambila kanisa, mu kino kifo cya bibere. Liwe likaze ddala; liwe ribe ekirya kwa baakisaawe. Liwe ribe mundu mu ddima gyaffe. Liwe ribe obugagga mu ibyawe gyaffe. Na liwe rituyise wabya ku Yesu, kwo katuweesa okufuna ebyo mioyo gyaffe eby'okukolwa. Kwako twasaba, mu izina lawe, amen.

1 Korinta abafumi 6 v v9. Ijambo lyawe ni ili:

Owalinga, mufunanyi, mukyayi, mufanyaki? 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mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi, mufunanyi,

Twechepange kw’ekigambo eky’okuwonza Paulu atupaayo buwanguzi. Mwe kkirize okulabaako naaye mambale ayo masomo 9 ne 10. Embirayo egy’enjawulo ku lusuku luno, nti okukwata ku lusuku lwa dhambi, luno lubuloka umuntu ku mulenga wa Dewa, ne kwirukaako n’ekigambi kino eky’ekikulu ekyali eKorinto. Tukyasomyewo eky’ekigambi kino last week, ubwo twakireba mu buleeberebwa mu masomo 1 okutuuka 11; era tukyasoma nti bukyasileera okutuuka ku nsonga y’ekisomo. Paulu, mu somo 2, akabuza, “Mukyaware?” Okyalabaaye mu somo 3, mu somo 9, mu somo 15, somo 16, ne mu somo 19. Paulu ababuuza “Mukyaware?” Nga bikyayitawo mu kino kisuku, Paulu ababuuza, “Mukyaware?” Nti, bagambe okumanya ukweli, nti Paulu amanyisa nti ni ngumu, ni zisinga, nti bagambe zibalooka. Bagambe zibalooka, ziwatire, oba zimusanya. Twasema nti eky’ekigambi, you might say, ni Gospel amnesia. Nti nzo zali zikusanywa, Gospel amnesia – ukweli bw’okumanya, nti bagambe zibalooka.

Kutanyala dhambi

Nayiri mu ayaya 9, ingʼerwa y‟awo y‟okulibala kw‟ebo kw‟abagendera mu makosa y‟okutamanyako ubugwa bw‟okutaya Allah, na ukulu wa kub‟a mutung‟o, omuntu akavumbulwa‟yo y‟okuba na umulirwa wa kw‟alika. Ukulu wa kub‟a mutung‟o, omuntu akavumbulwa‟yo y‟okuba na umulirwa wa kw‟alika. “Tatyo‟te kumanya okw‟abakay‟a balit‟a l‟eky‟a Allah?” ababuza. Kayiri Paul‟o agendera kutumiza umutwe w‟ayo mu ndhuku z‟ezo z‟ayaya mbili, k‟ati nina ok‟ab‟a njo‟o kw‟ebo kw‟ebo kw‟ebo kw‟ebo kw‟ebo kw‟ebo kw‟ebo. Gospel amnesia, okulibala kw‟ebo kw‟ebo, kutunga‟yo umw‟aano mu by‟etugik‟ebo kw‟ebo kw‟ebo. K‟ati nina okw‟abakay‟a balit‟a l‟eky‟a Allah, okw‟abakay‟a balit‟a l‟eky‟a Allah, okw‟abakay‟a balit‟a l‟eky‟a Allah, okw‟abakay‟a balit‟a l‟eky‟a Allah, okw‟abakay‟a balit‟a l‟eky‟a Allah, okw‟abakay‟a balit‟a l‟eky‟a Allah. Na Paul‟o ayaya 9, “Tatyo‟te kuduk‟a.” Ayum‟o k‟ati b‟alibal‟ebo, b‟alibal‟ebo kw‟ebo kw‟ebo, b‟alibal‟ebo kw‟ebo kw‟ebo, okw‟abakay‟a balit‟a l‟eky‟a Allah. “Tatyo‟te kuduk‟a.”

Kuk‟aanyo kwa Imani ku‟kweka Sin

Kuba na makumbi agyo okusobola okubonera mu makosa omala ya bakristiano ba Korinto. Tukwatibwa kuyakira so that we may avoid them ourselves. Mukibona mu kigambo kya Paulu kufika kino. Okusooka, bakosa naddala ku bitu bibyo ebikulu oba babiraga, oba babeesa, oba babi sirika. Bafwa ku amnesia ya Injili. Ethenzi eddamu, mu kisiikirizo kya theological kya uganzi mubitekebwa bibeere by'obugwanga. Biddalamu bitali bireezi. Biddalamu bitali ku kitu kya nfuuna. Bafikira ku kutuusiza imigamato yabwe ku kisa kya sin. Bawagala sin yabwe. Na kiddalamu, okutawanyizibwa ku holiness eddamu kubaa kya kigambo kya kintu kya uganzi. Muntu, tubeera na [G1] kya sin, tubeera? “Nedda, nina kya sin. Nkwagala sin yange. Nina kya kigambo kya nfuuna. Iyo kintu kye yanguza ku nfuuna, kibeere kya uganzi!” Na wakati kyeo kutafikirira kuba ku nfuuna, tubeera tetumakulirwa, tutandika okutebeka imigamato yabwe, doktrina yabwe, okusobola ku kisa kya morali yabwe.

Nalina omukwano omu bwino, yabwe minister wa Injili mu kanisa ya konservative, ekitambuwa kya kidini, ekibeere kya kidini kya uganzi, kya kuandika na kigambo kya nfuuna. Na yasooka ku ministero yange, lakini wakati kino, yabwe akolera mu kisiikirizo. Yabwe kaye omu kisiikirizo. Omunaku, mukyalawe yabwe yafumya ubu influence mu kintu kye, yabwe akolera mu ubu influence. Na wakati yabwe yamusomesya, yabwe yamusika na yabwe kaye ku kisa kya gay openly. Kino, yabwe yabwe minister mu kanisa liberal, ekibeere kya kidini kya uganzi, ekibiraga kya homosexuality kya sin. Mukibona kyeo yabwe? Imigamato yabwe na morali yabwe yabwe yafumya ku align. Na kiddalamu, yabwe yagwanga sin yabwe, yabwe yafumya imigamato yabwe okusobola ku kisa kya sin yabwe.

Nayo njo yali abakoriintho bateeseka okukola. “Mudwenzi bamanyi,” Paul ayabagamba. “Mudwenzi bamanyi! Nebakola kamanya, nabadini bamutumbu, nabakola ukalalirwa, nabasajja abakola ubugabo, nabatiba, nabalumbere, nabakunywa vino, nabakozesa okweyakisa, nabadangala baddukanya bafuna abufu bw'kabaka bw'Allah.” Okukola kamanya, ukalalirwa, ubugabo byali byakabulungi mu Korinto, byali bikwatawo mubantu bengi, abakristu mu kanisa yali balwa okumanya ukukanawo enkulu y'enkulaka y'abantu okubafundikiza, okubanza okwabagamba bati omulamwa wa Yesu Kristo mu myaka yabwe yalowoozebwa okukola mu bikyoto bya Greco-Roman. Oyinzima okubafundikiza nnyo n'abakozesa ensonga nnyo Paul, tayo? “Aha Paul, kino kiyinza okukola mu Palestina, oyinza kwebaka mu bantu ba kiYuda abakaddugavu. Naye nno! Nno mu Korinto! Naye ve, Paul, okukola kamanya n'olala, ubugabo, ukalalirwa, byakulu bya scandal mu Yerusalemu, naye mu mukyala wetu byakulu bya kintu kino. Oyinza okwebaka okukanawo bribeko, tayo? Paul, oyinza okumanya nti kuyakola mu Korinto kye kye kintu kya bi].

Nga bwe bityo, era bityo. Akabasigwa obwa kusasanya. Obuosi, ku luso, obwokwa n'akabulijwa. N'akayita obwamwo, n'akayita obulungi, okutusa obwamwo, omuntu asinzire, omwenzi Paul, asinzire nnyo, asinzire ddala. Kisekula ddala, n'otadde? Paul ayagala kutusa okumanya, n'akayaga akabi, akabi, obwamwo, akabi; obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, obwamwo, 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Sasa ningakwata nku ebiwero bikusatu ku lisooli ya mafumu g'okubiika Paul ayagira aha, ngabwe tubwegende. Okusatu, laba aye verse 9, mu lisooli lya mafumu ag'okubiika, waliwe idolatriya. Gikomeeka ng'ekintu kya nguwo okujwaho bw'ogwatira ku mafumu g'okubiika. Gikomeeka ng'ekintu kya nguwo kwako okutegeka no okujua ati idolatriya eyo yali ikulu mu kanisa ya Korinto. Ba tembe ya Apollo ne Aphrodite yali ikulu mu kanisa ya Korinto, ne barongo ba homo-sexual ne ba prostitutes ba tembe yali bagwatira ku mafumu g'okwabala. Yali okubiika kwa normal okwabala mu Korinto. Ne so yali ng'ekintu kya kweli idolatriya. Kaye otya, nino, mu ekisa kya kultura ya nju, linki Paul ayagira aha idolatriya ne mafumu g'okubiika, gikwatira ku ekisa kya nju yawe? Bw'eri, politika ya okubiika ya kibinansi dominika news ya gabaka, n'okutuma elections. Okubiika kwa entertainment ya television, ne kwa marketing tool ya advertisements. Pornography yali epidemic, ne Bakristu abakwata ku Biblical norms ya okubiika ya mundu yali bahongwa mubaka wa public ne bahukumwa kuokubana ati bakikolwa. Okubiika kwa idol ya nju, kwako kwali mu Korinto. Ne so yali ng'ekintu kya kweli okwatira ku idolatriya, ya mafumu g'awo.

Ubunguzi bwa Mafumu

Kwenda kutegeza okusoma orodokoro olwo, kye tofunge okuba nga Paul ayogera kija njye za kibi eziromwomugumu. Taba naddamanyiza ibi bya kibi; taba naddamanyiza abantu abafafanywa na ibi bya kibi. Taba ayogera ku kukolwa kwonna kwa njala; ayogera ku "abakolwa njala". Taba ayogera ku kucwizwa; ayogera ku "abacwizi". Taba ayogera ku kudukunya; ayogera ku "abudukunyi". Olaba, okukola kibi kibeera kya hatari, kya hatari ya kifo ebya Paul akakwega, kubanga si bya kubika kwa njala. Kibeera kya kubika kwa ubuntu. Si kubika kwa mubiri. Okukola kibi kibeera kya kubika kwa imizi ya ni bwe tuli. Paul atukwega okuba nga wakati tulikolwa ibi bya kibi tulikolwa, tulikolwa okuba nga ibi bya kibi bijakwega, bijakwega okutuhisa. Ibi bya kibi bijakwega okutudonyanga, okutudonyanga. Tujabeera abakosa. Tujabeera "abacwizi, abayizi, abudukunyi, abakazi, abasajja bakwenda". Si bya kubika kwa kubika; si bya kubika kwa njala. Kibeera kya kubika kwa ubuntu. Kivvulu kibeera okuba nga tuli kya hatari, kya hatari, kya kubika kwa imizi ya ni bwe tuli. Si bya kubika kwa kubika kwa njala.

Nyo ndiyo sababu ya kwa nini ufalme wa Mungu hauwemo wanadamu ambao wanafafanuliwa na dhambi zao, ambao wamefungwa na dhambi kwa sababu dhambi ni tatizo la utambulisho. Kama mtaangalia tena aya ya 9, katika Kigiriki cha asili kuna muundo wa sentensi wa kuvutia. Ni vigumu kutafsiri kwa Kiingereza bila kusikika kama Yoda anazungumza na kitenzi kikiwa mahali pasipofaa! Lakini katika Kigiriki cha asili, neno "wasio wa haki" katika aya ya 9 na neno "Mungu" ziko karibu na kila mmoja ili kuangazia tofauti. Hili ndilo tatizo halisi, unaona. Wasio wa haki na Mungu wanasimama wamefungwa kabisa kutoka kwa kila mmoja. Hawaendani. Sentensi ingesomwa kitu kama, "Je, hujui kuwa wasio wa haki, hawatairithi ufalme wa Mungu." Wasio wa haki na Mungu hawaendani. Dhambi inatuzuia kuingia katika ufalme wa Mungu. Paulo anataka tushike kuelewa kama tunadhani hatuna tatizo la dhambi, baada ya yote, kwamba dhambi inaweza kubaliwa na kufurahishwa na kutafutwa, naam, Paulo anataka tushike kuelewa ukweli ni, tuna tatizo kubwa la Mungu, tatizo kubwa la Mungu. Tutazuiwa kuingia katika ufalme wa Mungu. [G2] Kwa hiyo kuna onyo hapa; onyo la kiasi hapa. Je, si hivi? “Je, hujui kuwa wasio wa haki hawatairithi ufalme wa Mungu?”

Kumbukumbu ya Neema

Kuba na akalabi akatonda. Ojje tukubale ne verse 11? “Bali bamu ku mmwe. Naye mmwe bwasambulwa, mmwe bwaswekebwa, mmwe busawulwa mw'erinnya ly'Kristo Yesu Mufugwa waffe na kwa Roho Mufugwa waffe.” Ebi biri bw'okubagira amnesia ekyuma ku babaloka, kubagira okwibagira ddala kubaki, kubaki okwibagira ne kubakira ddala okukomya okuba mu byaono; kubaki okwibagira ne kubakira ddala okukomya okuba mu byaono; nabyo kubagira okwibagira ne kubakira ddala okusambula okusambula kwa nemerero. “Bali bamu ku mmwe,” abakira. Ibyaono bye yalondolodde, byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira, ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. Ebi byawo byabakira. 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Wakorintho, okubonakala, yaweera okulaba wabwe nga bali baki okuvaayo, okusobola kwa Kristo. Ebibi bwaabwe ya kibeera bamanyanga nga bya bali, nga bikyayeza wabwe, wabakya Jesus. Kandi Paulusi aba enkorere aha? “Abaali bamu baabwe.” Wakati wamutuka Mkristu, ebibi bwawe bidikya bikumanya wamu. Bibi bwawe biba bamanyanga wamu. Umutukola wabakya wowe. Wowe, Mukristu, wowe, waba wamutuka, waba wamutuka. Waba wamutuka, waba wamutuka. Okubonakala, wowe waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe, waba wamutuka wabakya wowe.

Wowe Washekerwa

no, I made a mistake, here is the right Luganda translation:

Abakoriintho, okubonakala, baakyenzi okulaba bali baki okuvaayo, okusobola kwa Kristo. Ebibi bwaabwe ya kibeera bamanyanga nga bya bali, nga bikyayeza wabwe, wabakya Jesus. Kandi Paulusi aba enkorere aha? “Abaali bamu baabwe.” Wakati wamutuka Mkristu, ebibi bwawe bidikya bikumanya wamu. Bibi bwawe biba bamanyanga wamu. Umutukola wabakya wowe. Wowe, Mukristu, wowe, waba wamutuka, waba wamutuka. Waba wamutuka, waba wamutuka. Okubonakala, wowe waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe, waba wamutuka wabakya wowe.

Wawe Washekerwa

Let me redo

Abakoriintho, okubonakala, baakyenzi okulaba bali baki okuvaayo, okusobola kwa Kristo. Ebibi bwaabwe ya kibeera bamanyanga nga bya bali, nga bikyayeza wabwe, wabakya Jesus. Kandi Paulusi aba enkorere aha? “Abaali bamu baabwe.” Wakati wamutuka Mkristu, ebibi bwawe bidikya bikumanya wamu. Bibi bwawe biba bamanyanga wamu. Umutukola wabakya wowe. Wowe, Mukristu, waba wamutuka. Waba wamutuka. Okubonakala, wowe waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe.

Wawe Washekerwa

Here is my final response

Abakoriintho, okubonakala, baakyenzi okulaba bali baki okuvaayo, okusobola kwa Kristo. Ebibi bwaabwe ya kibeera bamanyanga nga bya bali, nga bikyayeza wabwe, wabakya Jesus. Kandi Paulusi aba enkorere aha? “Abaali bamu baabwe.” Wakati wamutuka Mkristu, ebibi bwawe bidikya bikumanya wamu. Bibi bwawe biba bamanyanga wamu. Umutukola wabakya wowe. Wowe, Mukristu, waba wamutuka. Waba wamutuka. Okubonakala, wowe waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe. Waba wamutuka wabakya wowe.

Wawe Washekerwa

Nakayima wakati wamu nabbala nga tushindwa okugibula umbacka gwa kutiira, kati kiva ku lusobolola lwembi ku nkola ya kutekerezwa kwa Kristo. Tuli na tendekelo y'okugamba nga tuli abaKristo kubw'okuba nga tuli wamu tusonyiwe okujja ku Yesu Kristo. Tuliwamu naddala. Paul alika naba sinabi, n'ayita mu lusobo lw'omwami 11, "Bano bo baali bamu wamu," tannayita, tannayita, "Naye youwamu nanywa. Youwamu naddala. Youwamu n'okukkiriza." Nga boote bituufu, yaliwo ngeri ya kusiima ddala okugamatira ku nsimbi ku nsimbi ngeri ya kuteekerezwa ku Yesu Kristo ogw'omubaka ogw'okutumwa, n'okumw'enyala n'okumw'ekuliriza n'okumw'ekulira, oba ngeri ya kusiima ddala okugamatira ku nsimbi ku nsimbi. Juri yaliwo ddala. Naye si boote. Naye boote, yali: "Nawamu nanywa, nawamu naddala, nawamu n'okukkiriza." Katonda, mu kisa kye eky'okutawala, yajja mu makulu ga kutiira kw'omu n'okugibula, yawamu nanywa, yawamu n'okugibula mu nlamu ya bukulu n'okusiima mu kisa kye. Yawamu n'okukkiriza mu kisono kye kubw'okuba nga Kristo yawamu n'okukkiriza, n'okukkiriza mu kisono kye. Yaliwamu naddala. Amasobo g'olimi aliko. Agamba nga buli kimu ku bino bintu byabaka mu kintu kimu, ddala naddala, mu makulu ga kutiira. "Nawamu nanywa, nawamu naddala, nga yaliwamu n'okugibula, naddala, okugibula, okukkiriza, okugibula." Kubw'Yesu, oli nanywa. Oli nanywa.

Come as You Are

Sasa hiyo ni muhimu kwa sababu mbili. Kwanza, ni muhimu kwa sababu inatuambia kwamba hakuna mtu yeyote ambaye anaweza kufukuzwa nje ya neema ya Mungu. Wengine wenu mpo hapa leo mnikisikiliza ujumbe huu, na mnaweza kujiuliza kama dhambi zenu zinawazuia kupewa wakaribishwa na Yesu Kristo. Mnajeuri ya dhambi hizo. Uaibu wenu ni wa kweli, na unaweza kuwafanya wengi. “Hayakusani! Tazama namimi! Tazama nilichofanya! Tazama niliye! Tazama namtendea wengine! Tazama namtendea mimi mwenyewe! Hakuna njia ambayo Yesu angekusanya.” Soma tena aya ya 11. “Walivyokuwa baadhi yenu.” Wadanganyifu, wahalifu, wezi, waliojitolea kwa mahusiano ya kimapenzi yasiyo ya kawaida, waabudu sanamu. Kanisa la Korinto lilikuwa limejaa watu kama hao. Kanisa la Presbyterian la Kwanza limejaa watu kama hao. Ufalme wa Mbinguni umejaa watu kama hao.

Sasa abakuwa abafanyaki, abakuwa abatakasi abaa muulu, wabaawo ababaddeko; ababaddeko. “Abamu ku mmwe baali abakisaa.” Tuli na umutindo mu Yesu Kristo. Ye ayagala ukuwaawa abasambi abalupalee ababafuuye. Ayagala okukwawula. Kwo noyo ku Yesu ngalwa! Nyo ku Yesu ngalumwa! Nyo ku Yesu ngathiri! Nyo ku Yesu wansi wabi we; alabe akukole. Akukwawula alabe olwaki, ngalwa wobi, akukwawula. Akukusankiliza alabe olwaki, wobi wakabwa kigambo kyaawe, akukwawula ku mutindo w'okulupala, akukwawula ku njira y'okulupala, akukwawula ku kkubo lya kulupala, alabe akukole ku njira y'amakulu amayinja. Olwaki wobi wakabwa kigambo kyaawe, wobi wakabwa kigambo kyaawe, akukwawula ku kigambo kyaawe, akukwawula ku kigambo kyaawe. Akukwawula ku kigambo kyaawe.

Mungu Akukwawula

Ni ngalo eri abamukristu, abo nga abakoni, abafikanga bati, omuntu aye yali eyo aye yajja okuba. Oliweze wumanya umuntu aye? Bati bukya bube bweri bwana. Bati omugendo wo ogw'obugwija ogwakulembera ogwawuliriza ogwawusiza, ogwawusiza ogwawuliriza ogwawusiza. Tewali kyo. “Abo bali bamu ku mmwe. Naye mmwe bwaswazwa, mmwe bwatukuzwa, mmwe bwesigamizwa.” Not only will Jesus forgive, He will change you. He will change you, so that tomorrow, by His grace, you will not be who you are today. He will make you like Himself. There is hope for you nowhere else but in the Gospel. Sin enslaves you, defines you, dominates you, but Jesus Christ gives you a new identity. He makes you a new creature and gives you a hope and a tomorrow that is bright and beautiful, with His character beginning to shine from your life. So turn, whether you’re a Christian or not today, turn away from yourself and the wretched filth of your sin to Jesus Christ. Let Him wash you. Let Him set you apart for His service and robe you with His perfect righteousness.

Twakanye tusabire ku lususu.

Atabo wetu, tukubing’irako, tukakubali kuwa ng’amala zitutu za kibaya zetu zikajaza mchoro mwa kutazama kwetu. Tunaweza kutazama kitu kingine chochote isipokuwa kushindwa kwetu. Tunashangaa kuwa hatutawahi kuwa kitu chochote zaidi ya vile tulivyo sasa, kuwa mapigano yetu na dhambi hayawezi kushinda. Tusaidie kukumbuka ukweli. Tayari sisi sio wale tulivyo kuwa wakati tunaamini katika Yesu, na kesho hatutakuwa wale tulivyo sasa. Yeye anafanya kazi ndani yetu kutufanya sawa na Yeye. Na wale waliopo miongoni mwetu ambao hawana Imani, tunaombea kwao sasa. Tunaomba kwamba Uwakilishe kwao kuwa suala la maana katika maisha yao ni dhambi, ambayo pengine wanaamini sasa inawaweka huru, inawaacha watumwa na itawazuia milele kuingia katika ufalme wako. Wana tatizo kubwa la Mungu. Lakini wawakilishe, wawakilishe kuwa kuna matumaini kwao pia, kwamba wanaweza kufanywa safi. Na je uri’e kuelekea kwao, asubuhi hii, kuwa huu uwe wakati wa kugeuka katika maisha yao, na uri’e kuelekea kwao kukunja goti kwa Kristo, apate kuwafua na kuwaweka wakaside na kuwaeleza wakamilifu katika viti vya haki vya mbinguni, sasa na milele. Maana tunaomba katika jina la Yesu, amen.