Akiriki ku Mboro — Thirdmill Magazine

Akisho Omweno

Zefania 3:14-16

By Gabe Fluhrer

Mukyenzi bwe mubetere, bamusabire mutwale Bibuli zinyu, mufuke ku Zefania uka 3. Bwe mubonye tikwazi kukuwa, tikwikubala. Nze nze nze nali mu presbytery yange eyasooka, nali ndaangala ku index ku kitabu kino kyonka! Ok? Nti nze nali mu seminari, nti mubale bwe tikwazi kukuwa! Kitu kimu page 790 mu Bibuli zinyu; 790. Era nti nkuwa umutwe mufunde kye tukola munsi zino zikubili ku maserenget ya saa zikulu, tulikolako 3:14-16 ne tukola kya kumi ku maserenget, Bwana bwatu, tulikolako kye kimu [[BVRJohn 3:16] kye kimo ku mibwazo yange eyagisirwa. Nti nze nali ndeebere ku mibwazo kino kye kitu nti tulikolako, mu uka 3, verse 14 mpaka 16; page 790.

Tusabire, era turikola ku Kigambo kya Bwana.

Taata wacu, kye twaliimba ni umutwe wacu mkubwa ne saa zino – ni Yesu, kye yali akankanyilwa miaka 2,000 yayo, yaliyo akankanyilwa ne saa zino kye exalted, risen Savior kye ni umutwe wetu wa mwisho wa wabya. Mufuke yoo weyagirwa asebuke kye Christ yebuke kye yebuke. Tusabira umoya umutwe kye Kigambo kye kibe kya namugambe kye kibe kya nkwala kye kibe kya.

Zefania 3, kutokera verse 14. Kino ni Kigambo kya Bwana:

Yimba mundu, O mwana wa Zioni; kuba omweno, O Isiraeri! Kyerere kye kyerere ku mitima yenyu yonna, O mwana wa Yerusalemu! Bwana yakuwa awayo imyango kinyu; yakuwa awayo abanzi banyu. Mfalume wa Isiraeri, Bwana, ali mu makati yenyu; muna kye kati kye kye kati kye kye kati kye kye kati. Kye kye kati kye kye kati kye kye kati kye kye kati.

Enkulu zikavu, ibahadi bikagwa, kye Kigambo kya Bwana kye kye kati kye kye kati kye kye kati.

Ndege y'okutambula ennungi nnyo Southwest Airlines, era tusazeetaba nayo wano, njanyile ngayita we twasanga wano! Yali ifaasiso yaffe okusanga obwera obudde boowo bwonna mu uganda Pennsylvania okudde South Carolina wakati wange ali e Westminster. Na baali na kampeni y'okukikisa abantu awo mwaka awo, yali eyo ebadde nnungi nnyo, na tagline ya kampeni y'okukikisa abantu yali, “Want to get away?” Na waliwo ad eyo y'okukikisa abantu omwaka awo, omuntu omusajja n'omukazi atudde mu kifo kya kukao kwa makampuni, bali bantu abakulu, na bo oba bakitunka nnyo awo, na yali akankubira nnyo awo, na nti, “Nkwali okukubwira awo awo, kintu nkwali nkusanyila.” Na yali akansanyila nnyo na akamusanya awo na akamwamba awo, na nti, “Nze nkusanyila!” Na yali akankubira nnyo awo na akazunguka, na akamwamba awo, “Hold on just a second. What was that?” Na akamwamba awo, na akamala awo, “Oh no!” Na tagline ejja, “Want to get away?”

Kosa vs. Mboro

Naye njo nendi ndukubaako ebyo bwange bweeki, waliwo bakisa mu bika bwetu bwe tubwishaka tuba na ekiguzo kati, tudiva? Bwe tuba we tuba ayo kwekutawo ku byonna - ibintu, abantu, ico cile. Naye ensonga kubantu bonna, ndi wowo tuba tubwishaka okwekutawo ku dimbi dimbi dimu y'ebyo ebibutikira ku bintu bya kale byatukolera uwonya. Naye tukwetaalawo okugawanya awo atangirira hano hantu kubindi kubaya umusango ne uwonya. Umusango gw'okusoma, Brene Brown - obasa nti tuba mutadde, kati nti. Obasa nti agalana okukora okukuba kwa TED okuli na "The Power of Vulnerability and Shame." Eyo ni ya kukubako. Agawanyako ebintu bingi ku byo, agawanya umusango ne uwonya bwayo. Agamba, "Umusango guba ugabawo okutakola ico katiikirwa standard, ne okumva umusango gw'okwagaliza - umusango gw'okwagaliza w'okutakola." Naye abantu b'Okristu, ndi wowo agambanga, naye tuba tuba na okumvumva. Twatukola tuta okukola ku Mateeka ya Mungu, tukwetaalawo okumva umusango.

Uwonya ni kye kye. Agamba, "Uwonya guba ukyaka ukyaka w'okuba omuntu wa kye, ne okuba omuntu wa kukalwa." Tuba tuba na okukyaka. Uwonya gukamba, "Tota ku bantu." Umusango guba omuntu. Uwonya, umuntu agamba, "guba na ababona." Guba ubintu bw'okubona. Guba ico twatukola ne twatukola mubantu ne guba dimbi dimu likolera. Naye waliwo wonya w'okutendereka - wonya tuba naayo mubantu b'Okristu ku Mateeka ya Mungu. Naye waliwo wonya utakolwa. Ibintu byatukolwa - kubi, ibintu bya kale. Naye situetuwe w'okukamba, "Tota ku bantu."

Nakayima, mutume wa Yehowa Zephaniah, alikuwa azuukulu ne kuusomaako obusiku bw'omwami. Naffe, ndukwasagize olubiri lwa kifo. Zephaniah, omu ni muntu momo mwakikumi nabwe nambiri, abaturiki baana baana. Era erinnya lya "abaturiki baana" liriwo nnyo, lisi ky'okusobola. Teri ky'okuba nti, bali aba abaasa mu Bayo Bible, oba bali abaasa nnyo ddala, nnyo nabi n'ebitabo ebirala. 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ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano, ababiri bano,

Kwa hiyo, hapa ndio jambo kuu la kile ambacho Zephaniah anakuwa akisema. Uonafu unamaliza wakati tunamwabudu Mungu bila ya kuhifadhi chochote kwa kile ambacho Amefanya katika kutotekeleza hukumu yoyote kwetu ili tuwe na hofu yoyote katika uwepo Wake. Uonafu unamaliza wakati tunamwabudu Mungu bila ya kuhifadhi chochote kwa kile ambacho Amefanya katika kutotekeleza hukumu yoyote kwetu ili tuwe na hofu yoyote katika uwepo Wake. Na hizo “hapana” zitakuwa vichwa vyetu vitatu. Kwa hiyo katika aya ya 14, Hapana Uhifadhi. Aya ya 15, Hapana Hukumu. Na aya ya 16, Hapana Hofu.

Hapana Uhifadhi

Tazama nami huko tena katika aya ya 14 – Hapana Uhifadhi. “Imboreni kwa sauti, enyi binti wa Zioni; fukeneni, enyi Israeli! Thamaneni na furaheni kwa moyo wenu wote, enyi binti wa Yerusalemu!” Kama nilivyotaja hapo kabla, tumesikia habari mbaya tu na kisha mlikuwa na aya hii iliyotupigwa katika kati ya haya yote. Na aya hii inakuja kama aina ya mshangao. “Fukeneni; thamaneni” – lugha ambayo inakwenda zaidi ya kile kinachofanana na kawaida, kile ambacho pengine tunaweza hata kukiita ibada ya Presbyterian. Tuna wakati mgumu kufikiri kuhusu ibada kama hii. Sasa kuna mengi ambayo ninapenda kuhusu mapokeo yetu kulingana na teolojia iliyobadilishwa na ibada, lakini tukawa kweli kwa nafsi zetu, hatufanyi vizuri katika jambo la furaha. Au tunafanya? Kwa sababu, nimekuwa katika mechi za soka na ninyi na inanikumbusha kwenda kwenye mechi za soka na marafiki zangu nyuma ya nyumbani ambapo nilikuwa na ndugu yangu wa fraternity chuo ambaye alikuwa mtu mwenye adabu na mwenye utulivu na mlikuwa naye asubuhi za Jumamosi katika Uwanja wa Williams-Brice huko Carolina Kusini na akageuka mnyama! Anaweza kupiga kelele na kucheza na kupiga makofi na kuinua sauti yake kama hakuna biashara!

Jinsi ya Kuhusiana na Mungu

Nayo n'ekyo. Twatutteeko obwola obw'ebyemirundi, era timu yawe ettaya – nti need ky'okubategeeza kyonko kye chinkibaawo Ole Miss yabweka Alabama, oba, omusawaano wano, oba State yabweka Ole Miss mu mwaka guno. Nzalaye n'omuwagizi omungi n'ebitambu bya banna. Era bw'obwo butabika, tubaana wansi na mwe. Tufukamanyala mu kifo kituufu. Era ky'omulabi gonko y'agetambua wano. Omulabi gonko y'agamba bw'obwo butabika, tubaana wansi na mwe, era tubaana wansi na kyonko kye Katonda agenda kukola, bw'otambua kituufu – okusanyuka kw'okutwala; okudimbuka; okusanyuka ku kyonko kye Katonda agenda kukola. Era n'ekibuuzo. Kye kyonko kye tubaana kye tusanyuka kituufu? Kye kyonko kye tutuze? Era Katonda agamba, “Emy'ebyo mwebantu agenda kukola,” ebintu eby'okutwala na ebikulu, era nti kintu kyonko kibiire okusanyuka ku timu y'ebya mpira, naye agamba ebyo by'okulonzi okubba kye kulu. “Kye kyonko kye nkwagala okun'ekyusa. Kye kyonko kye nkwagala okun'kyusa.” Kye kyonko kye Katonda agenda kubategea. “Nkwagala okusanyuka kye kyonko kye nkwagala kukola mu izinda lyawe.”

Era ne owakati bwe Katonda agendera okubagamba kutambua. Tewali bwengendo zonna nga ebintu byonna bijo okukola. Bino bonna ba lubaizo lw'ebintu Katonda agenda okukola. Bino bonna byaffe ekiro. Baffe bano bano. Na Katonda agamba, “Mawa nno, mubiseera bwengendo zonna okukakama, Israyeli, mwanjure!” Kya kutambula mu kitekerezo kyaani? Na aya maano agambye tuli. Agamba, “Ki kya kubakuluza okuwonya? Kya kintu kya kutamuka? Kya kintu kyowambye mu kyenzi? Kya ubona wabwe mubitu wabika? Ki kya kubakuluza okuwonya?” Kwe Israyeli, yali okugaba Katonda. Bamwecaye. Bamugenda na bagamba, “Tugenda okugamba okusenga.” Na Katonda agamba, “Tinandikomye nno. Na mubiseera mwena nkwatako wabiseera” – na twagenda okukyambe bino mu kitekerezo kyaani – Agamba, “Mawa nno, mwanjure.” Tuye na twenkya okusanyuka mubitu tuba nno, umutwe. Aliko lubaizo lwa kusanyuka. Na tulaba mu kitekerezo kyaani Katonda atubagamba okumwona na kumusenga na kumunawula okutagabanya. Okutagabanya. Okutambua mu kitekerezo kyaani na Katonda.

Kutagabanya Kubyooza

Kisha kwa nafasi ya pili, angalia aya ya 15 katika Hukumu. “Bwana amechukua uamuzi dhidi yako; amefuta maadui wako. Mfalme wa Israeli, Bwana, yuko katikati yako; hutakenzi kuogopa mabaya tena.” Kwa nini tusifurahi? Profeta anasema, “Kwa sababu nimeondoa hukumu za ndani dhidi yako na vikwazo vya nje vya kufurahia Kwangu.” Je, uliona lugha hiyo? “Bwana amechukua uamuzi dhidi yako.” Tazama, hii ni hisia zetu za ndani za hatia na aibu ambazo sisi wote tunazo. Tunajua, kwa hisia ya kuumbwa kwa sura ya Mungu, kwamba hatuko pale tunapopaswa kuwa na Yeye, mbali na Yesu. Sisi wote tuna wasiwasi wa aina hiyo wa kina. Tunajaribu kuificha kwa njia tofauti. Hatujui kweli nini cha kufanya nayo mpaka Mungu hapati macho yetu. Tunajua hatuko takatifu. Tunajua tunapaswa kuwa na aibu mbele za Mungu. Tunahisi hilo. Na Mungu anasema, “Nitachukua hilo.”

Na kisha Anaenda kwenye sababu za nje. Anasema, “Nitafuta maadui wako wote. Tishio lolote kwako, Israeli, nitakalochukua.” Sasa fikiria hilo katika marejeleo ya aibu. Watu ambao wamesababisha aibu katika maisha yetu wanaweza kuwa maadui wetu na wanaweza wasiwe. Hoja ni ile ile hata hivyo. Mungu anachohakikisha hapa ni kuondoa chochote cha nje kwetu ambacho kitatupa aibu. Kwa maneno mengine, ahadi iko huko haitakuwa na mashahidi zaidi kwa sababu haitakuwa na sababu ya aibu. Hiyo ndiyo Mungu anayofanya, kwa sababu aibu kimsingi ni ukweli ulioumbwa na wengine.

Amani Halisi

Nakayita Katonda ayagala okwambula, ayagala okutwosereka ku ngamba ya kwatu, okusubira ku ma'nene agatukwataganya – nga aweka abalala, abadduki, abakaluwa, kye gye gakole – Ayagala kituweka okubeera abalwambi. Tulekwa kuwa nambalirwa? Shamu te lituvvuza nambalirwa? Amaanyi you shamedi n'omerera muoyo, n'omulanga, "Ndi gwe ndyakirekerezwa? Ndi gwe ndyakimala timu? Ndi gwe ndyakimala omulungi?" Na kwe guleeka, kiddi, edeulu. Tulekwa kuwa nambalirwa ku linsalama. "Ndi gwe ndyakivulwa omubiri, n'omwoyo omulala muuntu? Kye gye gakoleka?" Nambalirwa, nambalirwa, nambalirwa. Na hano Kye Katonda ayagala kituweka. Ayagala kituweka okuba n'emirembe myansi, n'emijagwa myansi, kye kyonko abantu bo busereza, na babakasa. Ayagala kituweka kyonko, ku kwo kwawo, ku kyi kya kusaba, ino.

Na laba kye Ayagala kituweka. Ayagala kituweka, "Tulekwa kuva ntya bubi." Tulekwa kuva ntya bubi? Ndi gwe ndyakiva. Ndi gwe ndyakimala; n'omwana wange akula, ndyakiva ntya. Mba gwe mukuwa n'omwana wange; mbuze kye mufanya na kye! Na kye k'akula omwana wange, ndyakiva ntya bubi bwa duniya, ndyakiva ntya. Na yo, ndirikira, n'asaba ne Mukama okunsa'a; na kye k'akola ne ndirikira. Na kwe guleeka Katonda kituweka. Ikiwa kya mirembe kyonko kiva ntya bubi. Tulekwa kuwa nambalirwa, tuva ntya, tuve n'emirembe ya Katonda. Tulekwa ku kwo kwawo.

Kemutendere ebyo bya Katonda. Agamba “Omuliki w’e Israeli, Mukama, alina mwe.” Nyo nali ugwaliwo umutindo mukubwa n’e Israeli, njo? Siku mo nga wankya okusoma okudafula mubbe Kitabu kya Keddunga – engeri umuntu azaalirwa, n’olaba Abraham, Katonda n’ayita abantu bano, n’abakomyoka mu budduki. N’abantu bano bamugamba, “Tuswale omuliki aling’ayo n’abantu abalala!” N’Katonda agamba, “Tatwale, omuliki onga, anabakanyaga abaana bammwe, n’abakanyaga nnyo.” N’abantu bano bamugamba, “Tuswale omuliki!” N’ayabaha omuliki. N’olaba, nka nka nka, nka nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, 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nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, nka, n

Ekinduumiza ku lwenda lwange olw’omukazi nnyabo omwe naliwanga, nabaana babiri, era omulamu gwabwe gwalikuwa ddala. N’ekimu ku nnabwanga, omukazi oyo n’avuka, n’agamba, “Tirina kya kukola kino,” n’atambulira. Omusumba we yali akakanyago, n’ayitako, n’abaana babiri ku nkomo, n’agamba, “Nye, nkwatako.” Naye yali akamusha. N’atinda nnyo, n’akusobola okumufuna, n’akufuna, n’akujjira, n’agamba, “Nkukwatamu. Nindwara nzi.” Naye yali akamanyika mu mahemba gwe. N’agamba, “Tukuyitako. Tukuwandikako. Yadala kano kano kakuwa?” Naye yagamba, “Mu kiseera kya nkomo, yali ebigambo bikos. Naye owo wajja.”

Era yadala Israeli yaliwo n’olwenda lwo. Ebigambo bino bikos. “Katonda, Omugabe wenyu, ajja mu makati yenyu.” Era olwenda lwa Israeli ku mugabe, olwo ni lwenda yaffe, njo? Tuli mu umaze ugawanyika, ogwokubakana, ogwokusabakana. Taba nnyo kusanyusa okusanga n’age w’obugambe obugumu ku masomo gaffe, ku kompyuta, era ku iPads, tuli mu umaze ogwokusabakana ogw’okubakana ogw’ebika byonna. Era tulina olwenda lw’omugabe. Tulina olwenda lw’omuntu oyo atukwata, atukwata hitye, atukwata ntye. Tulina olwenda lw’omugabe. Naye olw’ubonzi, tulina olwenda nti tudduke kya kutuqukako. Tudduke nnyo abakulu baffe mu umaze waffe. Naye God agamba, “Ndi Mugabe oyo musobola okumukwata. Nindwara nzi. Ndi oyo si y’abakulu bano. Nindirina kukubulako. Ndi oyo ajja kubantu abakakanyago okubatemambula.”

No Fear

Nyo thene inatuletile aya, lusu 16. Tatifie – iri nsimbi ya tatu. “Kwa siku hiyo itakuwa kweli Yerusalemu: ‘Usifie, E Zion; huku mikono yako ikae dhaifu.’” Nchyo “siku hiyo”? Tukisoma kuhusu hiyo kila mara katika Agano la Kale, “kwa siku hiyo; kwa siku hiyo.” Nafikilia hapa hasa kuna rejeleo. Fikiria kama hii. Ukisimama na kutazama milima kutoka kwa mtazamo wa upande, zinaonekana kama vilele kama hivi – juu na chini. Ukisimama kwenye moja yao, zote zinaonekana kama kilima kimoja. Hivyo ndivyo Zakaria anavyoangalia kuja kwa Yesu katika siku zijazo. Kwa hiyo kuja kwa Yesu ni kama kilima cha kwanza karibu naye; kuja kwa Yesu kwa mara ya kwanza. Kuja kwa Yesu kwa mara ya pili ni kama kilima kile kilicho mbali. Na yeye azipanga zote mbili pamoja anapotazama korido za wakati. Na anasema, “Kuna siku inayokuja wakati haya yote yataisha” na siku hiyo ilianza kwa kuja kwa Yesu kwa mara ya kwanza. Yeye alianzisha ufalme. Alileta Mungu karibu. Alikuja kwetu. Isikuwa tena maneno; ilikuwa uwepo. Alikuwa Yesu, ambaye ni Mungu pamoja nasi. Na kisha inaangalia mbele kwa siku hiyo tunayoitegemea sote hapa. Siku hiyo wakati haya yote yaliyo katika umbo la ahadi sasa yatawaka ukweli. Wakati imani itabadilishwa na maono na tutaona kila kitu kwa macho yetu wenyewe ambayo profeti anatuonyesha sasa katika picha na katika kivuli. Siku hiyo kuu, wakati kila kitu kinachotufanya tuondoke kutoka kwa Mungu, kut стыд katika uwepo wake, kuwa na aibu katika uwepo wa wengine itaenda, kwenda, kwenda. Anasema, “Kwa siku hiyo, itakuwa kweli, ‘Usifie.’”

Usikate Tamaa

Era ne owakayita nnyo bino. “Leka mikono gyino okutafuka nfu.” Omufafaki omu akifafanya bino. Agamba, “Mikono egyafuuka nfu mu Bibirayo, gikwazako okudanyala mu majje gakusanyiza, okufanya umuntu akose.” Okudanyala mu majje gakusanyiza, okufanya umuntu akose. Wali kumala wasilila wali? Wali kumala wasilila, olwo olubaka ku lwako, olwo okulaba kubuzito mu lwako, n'ogamba, “Tirina kifo kye nkuke okuva mu kabaka kino?” Katonda akimanya bino. Agamba, bino bimala ku mikono egyafuuka nfu. Na Agamba, “Leka mikono gyino okutafuka nfu.” Kini? Ku lwake akali okuliko nga olwo. Onabanga, “Kiki kye kyaliko ekisinga ‘Kutakola’ kwa Yesu?” Tushobeka okufafanya ebintu bingi. Ninkikola nnyo wakati tulowaza Yesu nga y'omu kisaa kisaa akamba, “Kutakola.” Akasema ebintu bingi ku binso. Naye ekisinga kye “Kutakola” kwe, “Kutakola kutya. Tafukako.” Bino bye akasema nnyo, mu kutimizako kw'olumbe luno. Na Katonda agamba, “Okuva udanyala waje, okuva onatirina kifo kye nkuke, okuva ojagwa na majje gako,” Agamba, “Tudanyala. Waliwo olwo olusika, olwo kutadanyala. Fafanya ku bino. Pikiriza ku bino.” Twajja kubirikiriza mu kaseke.

To meanisha nini haya yote? Nimeambia kwamba tutarejea haya yote baadae kidogo. Hapa ndio wakati huo. Yaanisha nini haya yote? Tunaonaje Yesu hapa? Nafikiri kuna njia nyingi. Ambayo hatuwezi kuipuuza ni kwamba Mungu ameshikilia ahadi yake kwetu hapa katika kuja kwa Kristo. Tunaweza kuanza kuangazia kwake badala ya hadithi na simulizi ambalo aibu inatuambia. Tunaweza kuanza kuangazia maisha yake, maisha yake ya ukamilifu. Maisha yake yaliyomwongoza kwenye msalaba hatimaye lakini maisha ya upendo na huruma na uvumilivu na upole kwa watu wenye aibu kama sisi. Kama unashangaa kama mtu yeyote anaelewa aibu yako, yeye ndiye. Na kama unashangaa kama Mungu anakupenda, kama unahisi kutostahili, kama unahisi kama huko kati, Yesu anasema, "Wewe ni wa mimi. nimekuja kwako." Yeye huja kwetu na kisha Yesu ndiye anaye, hasa zaidi, anaondoa hofu yetu. Mungu anaweza kutimiza ahadi hizo? “Kamwe, kamwe tena hutakuwa na hofu.” Kwa sababu tunachopaswa kuogopa zaidi, Yesu ametuchukua katika nafasi yetu. Yeye ndiye Mfalme katikati yetu aliyeahadiwa, sawa? Yeye ndiye Mfalme wa wafalme na Bwana wa mabwana. Alizaliwa Mfalme wa Wayahudi. Hata Herodi alisikia habari hiyo, mtawala mpagani. Lakini Yeye ni Mfalme anayeonekana na hanaonekani kama wafalme wengine. Yeye ni Mfalme anayeonekana katika udhaifu, katika mateso, na hatimaye Yeye hufa uchi na aibu.

Kwa nini? Kwa sababu tangu wakati wa wanandoa wa kwanza katika bustani walikuwa uchi na wenye aibu, sisi wote tumekuwa na aibu hiyo. Sisi wote tumesababisha aibu hiyo katika maisha ya mtu mwingine. Na ilimhitaji Adamu wa pili na mkubwa, Yesu, kuingia katika aibu yetu, kuchukua uchi wetu kama ilivyo kwake na kufa katika msalaba huo ili “kubeba aibu yetu na kukashifu.” Hiyo ndiyo sababu hatuwezi kuwa na hofu. Hofu kubwa tunayopaswa kuwa nayo ni hofu ya hukumu ya Mungu ambayo wote tunastahili, ambayo Israeli ilistahili. Na Mungu anaahidi, “Nitafanya njia ya kwamba hofu hiyo isife kwako kamwe tena,” imetimiza katika Kristo, katika kuja kwake kwa mara ya kwanza.

Ayuma takamanya kagulu, njo? Tatiwusobola okugamusa okuduka. Tatusobola okulenga nambalirwa zisa. Tuk須 okumanya wati omuntu nina wamu tuba wamu. Na bamu, kino kijja ku Yesu. Ayeeguya nnyo okwagaliza abantu ababuzze ayuma. Ayuma ebimu, ayuma ebitali bimwanga. Ayeeguya nnyo okwagaliza abasamiza, abantu abalwanyisa; abantu ababinuze ebimu na ebimu na bamu, bambe ku Yesu, “Njoonkani. Ndi yeyagaliza abantu bo. Toli wamu, era njoolimuluma.” Kino kityo, tatusobola kati okutya.

Tatuzikwata Okujifanya

Kiwo kimu ku byawo tuba okulwanya ayuma na wasya wati tuba okumanya wati Yesu asitula wasya zonna mu mibitu gyaffe. Na bw’atyo, ayetukuza mu bantu ababimu abantu batoibatya. Kiwo kimu ku bidala tuba okukwatisa abakristu mu kanisa, njo? Tukijifanya nnyo. Na bidala bya kujifanya bya wati tobatya. Kati Bwana yumanya emitima gyaffe, njo? Na ayegamba, "Toli batya okujifanya." Muntu nina muno takwata okutya okulanga abamu bamwanga batiwulile. Kati? Tonna tumubinuze. Sabbi! Tonna! Na buli kise kyebwa okukola, buli kise kyebwa okukira mu muntu mwa Pastor, niba remindwa nnyo wati mukama wabona na wabagwa. Tonna, tonna, tonna tumubinuze. Na Bwana ayegamba, "Ndiisa Moyisi wanga okubasita mu gihe gya muno, siyo muli batya." Na bw’atyo tuba okumanya, bw’atyo tuba okukira mu mitima gyaffe, tuba bantu ababimu abantu batoibatya. Na kiwo kimu ku bidala bya ayuma, bw’atyo tuba okukira mu kibanda kino.

Kyokka Jesus, nga yali mu midst yaffe, asitula namusujja gwaffe? Namusujja gyena kufuluma ubutoro bw'ffe, njo? Bbi biti. Tufikirie bbuulirwa bbu. Innimbu ki zikitu bw'ffe zino zikulu, zikatuuma ng'owe? You had a past memory and it influenced a decision you made. "Nze nti ndi kufuluma bya... nti ndi kufuluma bya... nti ndi kufuluma bya..." Gyena kufuluma ubutoro bw'ffe n'ffe tuba nga frustrated, nga anxious. Na ebya Jesus bya kukuwa, "Nze ndi y'aleeta olwo lwa namusujja mu kiseera cha kino." Kyokka namusujja gwaffe gusi? Mbu nffe tuba nga tweyakisa, mbu resurrection ya Kristo yali ng'eky'ekyuma. Ndi nffe tuba mu midst yaffe. Na ebya He comes back n'ffe tuba nga tweyakisa, that's just the second episode of that event that began at Calvary 2,000 years ago. Na ebya Paul, " Outer man waffe gwa kuya, inner man waffe gwa kukuwa ku." Na ebya? The resurrection power of the Holy Spirit.

wait, lets re-translate

Kyokka Jesus, nga yali mu midst yaffe, asitula namusujja gwaffe? Namusujja gyena kufuluma ubutoro bw'ffe, njo? Bbi biti. Tufikirie bbuulirwa bbu. Innimbu ki zikitu bw'ffe zino zikulu, zikatuuma ng'owe? Nze nali na ya kale, na influence kufuluma bya nze. Nze nti ndi kufuluma bya... nti ndi kufuluma bya... nti ndi kufuluma bya... Gyena kufuluma ubutoro bw'ffe n'ffe tuba nga frustrated, nga anxious. Na ebya Jesus bya kukuwa, "Nze ndi y'aleeta olwo lwa namusujja mu kiseera cha kino." Kyokka namusujja gwaffe gusi? Mbu nffe tuba nga tweyakisa, mbu resurrection ya Kristo yali ng'eky'ekyuma. Ndi nffe tuba mu midst yaffe. Na ebya He comes back n'ffe tuba nga tweyakisa, eky'okubiri episode ya event ya kino, event ya kino, eyatandika Calvary 2,000 years ago. Na ebya Paul, "Outer man waffe gwa kuya, inner man waffe gwa kukuwa ku." Na ebya? resurrection power ya Holy Spirit.

lets do some changes

Kyokka Jesus, nga yali mu midst yaffe, asitula namusujja gwaffe? Namusujja gyena kufuluma ubutoro bw'ffe, njo? Bbi biti. Tufikirie bbuulirwa bbu. Innimbu ki zikitu bw'ffe zino zikulu, zikatuuma ng'owe? Nze nali na ya kale, na influence kufuluma bya nze. Nze nti ndi kufuluma bya... nti ndi kufuluma bya... Gyena kufuluma ubutoro bw'ffe n'ffe tuba nga frustrated, nga anxious. Na ebya Jesus bya kukuwa, "Nze ndi y'aleeta olwo lwa namusujja mu kiseera cha kino." Kyokka namusujja gwaffe gusi? Mbu nffe tuba nga tweyakisa, mbu resurrection ya Kristo yali ng'eky'ekyuma. Ndi nffe tuba mu midst yaffe. Na ebya He comes back n'ffe tuba nga tweyakisa, eky'okubiri episode ya event ya kino, eyatandika Calvary 2,000 years ago. Na ebya Paul, "Outer man waffe gwa kuya, inner man waffe gwa kukuwa ku." Na ebya? resurrection power ya Holy Spirit.

lets do it

Kyokka Jesus, nga yali mu midst yaffe, asitula namusujja gwaffe? Namusujja gyena kufuluma ubutoro bw'ffe, njo? Bbi biti. Tufikirie bbuulirwa bbu. Innimbu ki zikitu bw'ffe zino zikulu, zikatuuma ng'owe? Nze nali na ya kale, na influence kufuluma bya nze. Gyena kufuluma ubutoro bw'ffe n'ffe tuba nga frustrated, nga anxious. Na ebya Jesus bya kukuwa, "Nze ndi y'aleeta olwo lwa namusujja mu kiseera cha kino." Kyokka namusujja gwaffe gusi? Mbu nffe tuba nga tweyakisa, mbu resurrection ya Kristo yali ng'eky'ekyuma. Na ebya He comes back n'ffe tuba nga tweyakisa, eky'okubiri episode ya event ya kino, eyatandika 2,000 years ago. Na ebya Paul, "Outer man waffe gwa kuya, inner man waffe gwa kukuwa ku." Na ebya? resurrection power ya Holy Spirit.

Basi, Yesu akutendereza akage? Agamba, “Bamwenyumiriza nambala! Toli omuntu weyali. Toli kutegekwa naa shamu ziri mu byalo byapita. Toli wati omuntu ali mu mubiri we, agasobola kutuuka muoyo w'okuzuka, omwo okubadde kw'okuzuka kw'amasaba yonna akola.” Nguvu y'okuzuka kwa Kristo, teiriri mu mukwamo tutabaala to; eka ddi ebya Pasika. Kiri ukweli w'omusana, tutabaala okugakwata mu kizikiza kya kukkiriza, okugyako okugyeko Kristo, okubula kyonna kye tuba tubadde kuzira mu kisa kye. Nyonvu yaani, ababaka b'ekisa kya muliko, mube mu kisa ky'omu maaso, kisa ky'omusana. Kiri mu kisa kyaani, Yesu akutendereza akage shamu yaako. Agamba, “Nakutendereza mu kisa ky'omu maaso, omuntu w'okuzuka” na kisa kyaani, kye kye kizikiza kya kukkiriza, nguvu y'Omwoyo Mutukuvu, okugyako okukyusa, Ndi okukyusa. Kiri kwo kye tuba tubadde. Kiri kye kisa Yesu akutendereza. Kisa kyaani.

Kisa Kyuma Ekya Okutambula

Nasi era hano ndere y'endagiire eri wonna. Ani n'amakuliriza? Lwemu olw'ebyo ebyayita, obubulizi buda buwamba, oba Yehova, Yesu, ow'ogulira enkulirwa ennene? Ani n'amakuliriza? Ani akamukuliriza akanirizaako kubwayo. Binkubira mu kifo k'ekigambo k'omunyanzi, Les Miserables, omw'omwandikaji Victor Hugo. Ekifo kano k'eky'amaze, omusambi, Jean Valjean, akasikira eddoboozi ly'omugambi. Yali abaye, omugambi akamukyaye, akamubita n'akamusangiza. Abapolisa baaye n'abalekezeko nti, “Nedda, nedda, nedda. Naye akamubita nti, ‘Nakusangaiza.’” Naye Valjean akamubuliriza, “Dini?” Akamudika nti, “Nakusangaiza.” Naye Valjean asitula nnyo n'eddoboozi ly'omugambi, “Ntya ntya?” Intalo y'ekigambo kano, nti akanzanya kubaya omukadde. Naye imigendo y'ekigambo kano, ekintu kye ndyakolera. “Ninzanya, naye nziguka, n'ekiro kye kintu kye. Nnakyaye mu kiziba kye kiganda kye. Ndyakusanya n'olw'ensi, olw'ensi y'Jean Valjean. Jean Valjean siiso, enkulirwa ennene entongole.”

Ekintu kano ky'ekalubya. Eri wonna eri lwemu lw'etu, enkulirwa ennene entongole. Naye hano habaari habere, 2,000 myaka y'ayo. Tushobeka nti na Valjean, “Olw'etu olw'ayita siiso, enkulirwa ennene entongole mu Kristo.” Isonga ly'enkulirwa kano, kubuka – olw'ayita n'olw'azima. Naye isonga ly'enkulirwa kano, isonga ly'lwemu. Tusalirize.

Tate, inooba luno tuli kumva nsonga zino ddala. Tuli kumva malu agatukwatako, era tukolwa injiri y’omulala okugifuula. Era tujaguruka nga tukyeguliriza ku Kigambo chyo, taba nga tuli kumva imigano y’omulogi omwe wakadde mu mlando mwa ku Mashulahu. Tuli kumva Kigambo chyo, Kigambo ch’akitusookolola, akitupa olamu omw’ew’ano, na akitupa injiri ya kwekaana nga tuli ku mirundi gino. Kigambo chyo kiweke ku bitu, kituwe injiri ya kwekaana, era kituwe olamu omw’ew’ano, Amen.

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