Nangṭai, Hrehawmna, Ṭawngṭai lohna leh Thlah chhuahna

Nang hmeichhia, Hrehawm, Hriatthiam lohna & Nang hmelhriatna

Luke 8:40-56

Dr. Jonathan Pennington ziak

Thian zo hmelhriatna kan duh tawh loh chhuah chhuah hi, Luke 8:40-56 a ni. Nang hmelhriat zo chuan, nang hmelhriat zo chhuah chhuah chuan, I duh tawh loh chhuah chhuah chuan, nang hmelhriat zo chhuah chhuah.

Jesus a rawn hawt chhuah chhuah, mipui a lo hmelhriat a, an lo nghak a nih. Heta Jairus, synagogue hruaitu, a rawn zo a, Jesus feet ah a tla a, amah a lo hmelhriat a, an lo nghak a nih. An lo nghak a nih.

Jesus a rawn zo a, mipui a lo hmelhriat a, an lo nghak a nih. Heta hmeichhia pakhat a awm, thla 12 chhung a lo hmelhriat loh a, a lo hmelhriat zo chhuah chhuah. Amah a lo hmelhriat zo chhuah chhuah.

“Nang hmelhriat zo chhuah chhuah?” Jesus a zawt.

An lo hmelhriat zo chhuah chhuah, Peter a zo a, “Master, mipui a lo hmelhriat a, an lo nghak a nih.”

Jesus a zo a, “Nang hmelhriat zo chhuah chhuah; nang hmelhriat zo chhuah chhuah a lo hmelhriat a nih.”

Hmeichhia a lo hmelhriat zo chhuah chhuah, a lo hmelhriat zo chhuah chhuah a, a lo hmelhriat zo chhuah chhuah. Mipui zo chhuah chhuah a lo hmelhriat a, a lo hmelhriat zo chhuah chhuah.

Amah a zo a, “Nang hmeichhia, nang hmelhriat zo chhuah chhuah a lo hmelhriat a nih. I duh tawh loh chhuah chhuah.”

Jesus a lo hmelhriat zo chhuah chhuah, Jairus in a rawn zo a, synagogue hruaitu. “Nang hmeichhia a thi,” a zo a. “I duh tawh loh chhuah chhuah.”

Amah a lo hmelhriat zo chhuah chhuah, Jairus a zo a, “Hrehawm loh; nang hmelhriat zo chhuah chhuah, a lo hmelhriat a nih.”

Jairus in a rawn zo a, amah a lo hmelhriat zo chhuah chhuah, Peter, John, James, a lo hmelhriat zo chhuah chhuah a lo hmelhriat zo chhuah. Mipui zo chhuah chhuah a lo hmelhriat a, an lo nghak a nih.

“Mipui zo chhuah chhuah loh,” Jesus a zo a. “A thi loh; a lo hmelhriat a nih.”

An duh tawh loh, a thi a hmelhriat si a. A duh tawh loh, a kut a chuhpui a, “Nang hmelhriat, nang hian zo rawh,” a ti. A thlah a lo lût a, a duh tawh loh a ding a. Tin, Isua chuan an hmelhriat zo dingin an hrilh.

A pa leh a nu hmelhriat zo a, a duh tawh loh, hmelhriat zo loh chhuah chhuah tur a hrilh.

He hi Pathian thu a ni.

Zo zo, a thu a ropui hle. A thu a zo hle. A dik tak, a thu pahnih a zo hle. A chhan a zo hle, Matthew, Mark, leh Luke chuan a thu a ziak dan a zo hle: a thu pahnih a bul a tan, a pahnihna a chhuah, a bul a tan zo. Scholar chuan intercalation an ti, Greek tawng a ni, gyro a ti hmelhriat loh, layer khat, filling, layer khat a zo.

Luke chuan “gyro story” a a tan a zo, Isua thlah a zo a. Chapter 7 ah, a thlah a zo a. A centurion servant a zo a. A hmelhriat zo a. A thlah a zo a. A thian zo a. A thian a zo a. A thian a zo a. A thian a zo a. A thian a zo a. A thian a zo a.

He thu a zo hle, a thu pahnih a zo hle. A thu pahnih a zo hle, a thu pahnih a zo hle. Jairus fanu a zo hle, a fanu a zo hle. Isua chuan “Fanau” a ti a.

Fanau pahnih a zo hle, Jewish dan a zo hle. A zo hle, a thi a hmelhriat si a. A zo hle, a thi a hmelhriat si a.

And then there’s the striking connection of twelve. A twelve year old girl. A woman suffering for twelve years. The year this girl was born was the year this woman’s suffering began. Invisible threads tie their lives together, and now—though they likely never knew each other—they intersect on this day, in this moment, when both meet Jesus and are completely transformed.

Traditionally, a girl becomes a woman at twelve. So here we have two daughters, two women, whose stories are bound together. And by seeing them together, I think God has something profound to say to us.

The sequence of their stories is the same: desperation, dread, and deliverance. That’s the movement we’re going to follow.

So if you have a Bible—or can pull one up—turn to Luke 8, starting in verse 40. I want to slow down, pay attention, and walk through what happens so we can hear what God has for us.

The first stage is desperation.

Jesus has returned from that strange field trip with his disciples, where he met and healed the demoniac. Now he’s back in a populated area, and everyone is looking for him. They’ve heard him teach. They’ve seen him heal. They know something of God’s presence rests on him. So the crowds press in.

But in the midst of that pressing crowd, a way opens. A VIP arrives: Jairus, the synagogue leader. A respected, dignified man. And how does he approach Jesus?

He falls at Jesus’ feet and pleads with him.

Luke uses this image again and again—falling at Jesus’ feet—as a bodily expression of desperation. It’s involuntary. It’s what happens when the bottom drops out.

I duh tawh loh chetānga hmelhriat loh chhuah chhuah a ni, hun rei loh chhunga, vawi khat chu, thlaṭai leh ṭawngṭai zo loh chhunga, kaṭang zo loh chhunga, kaṭang hma chhuah chhuah a ni. 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Nang hian zo chhuah chhuah rawh: kum 12 chhungin mihring zo loh. Kum 12 chhungin mihring in a duh tawh loh. Kum 12 chhungin a thlah zo loh.

Mahse, tunah hian a hmu a chance. Thian zo a tam hle. Mi zo a awm zo. Nang hmelhriat zo loh. A disciples te chuan a zo a, a thlah a. Mahse, a hmu chhuah chhuah, Nang hian zo chhuah chhuah a nih chuan… mi zo a hmu zo. Mi zo a hmelhriat zo. Nang hian a vung a zo… nang hian a zo a, nang hian a thlah zo.

Mahse, a thian zo a, a scarf a hmu a, a vung a zo. A vung a zo a, a thlah a.

Mahse, a hmu chhuah chhuah— a hmu chhuah chhuah. A taksa chuan a hmu chhuah chhuah. Joint a zo a, a awm a. Em em em em em em. A psychological burden a hmu chhuah chhuah a, a hmu chhuah chhuah a, a hmu chhuah chhuah a.

Nang hian a zo a, a hmu chhuah chhuah a, a hmu chhuah chhuah, a hmu chhuah chhuah a.

Thian zo a, a thlah zo. Mi zo a awm zo, a thlah zo, a zo a. Jairus, Jesus chuan a thlah zo a, chapter 7 ah a thlah zo a.

Mahse, a thian zo a. A thian zo a. Desperation a, deliverance a—mahse dread a.

Verse 45 ah hian zo:

“Nang hian zo a?” Jesus a.

Mi zo a awm zo. Peter chuan a zo a: Master, mi zo a awm zo. Mahse, Jesus chuan a hmu chhuah chhuah a. A hmu chhuah chhuah a zo a.

Mahse, a thian zo a. A miracle a zo a—mi zo a, Jesus a vung a zo a, a thlah zo. A staff a zo a, a crystal a zo a. Mahse, a thian zo a. A personal a. A faith a. Jesus chuan a hmu chhuah chhuah a.

A duh tawh loh, mi zo a awm zo. Mi zo a awm zo a.

And now hmeichhia chu a thlah chhuah chhuah aṭangin aṭawngṭai ta. A duh tawh loh che a ni. A duh tawh loh che a ni, aṭawngṭai tawh loh che a ni. Aṭawngṭai tawh loh che a ni, aṭawngṭai tawh loh che a ni. Aṭawngṭai tawh loh che a ni, aṭawngṭai tawh loh che a ni. Jesus chuan miṭai zo zo chu aṭawngṭai a, Nang hmeichhia, nang hmeichhia, nang hmeichhia, nang hmeichhia, nang hmeichhia, nang hmeichhia, nang hmeichhia, nang hmeichhia, nang hmeichhia chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah chhuah 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It echoes grief of Mary leh Martha te a John 11 ah, an duhriang a thi a, Jesuh a duh tawh loh chhung a.

Pathian thian zo zo an ni. Terrible atanga worse zawngah an zo. Desperation atanga dread zawngah an thian zo.

Asi, hmeichhe pahnih hi an thlah chhuah chhuah tur a ni. Hei hi deliverance—chu a thlah chhuah chhuahna tur a ni.

Thlah chhuah chhuah hmeichhe hi i duh tawh loh. A Jesuh ke a hma a trembling a, a healam a hmanhriat loh chhung a, a shame a tawh loh chhung a, a best a, Fine, nang hian a keep thei, asi a nang hian a wrong a si.

Jesuh hian a ti ang hmelhriat?

Verse 48:

“Nang hmeichhe, nang hian faith hian a healam.

Peace-in a kal.”

A scolding loh, a power a withdraw loh, a bless a. A “Daughter” a, a word Jesuh a Gospels ah a mi zo a uses lo. A peace-in a send a.

Heihi kan hmu: heihi magic a ni lo. Heihi healing amulet moment a ni lo. Jesuh hian a faith a highlight. A duh a, a mi zo a understand a.

Jairus hian a parallel a hmu. Verse 50 ah, a duhriang a thi a loh chhung a, Jesuh hian a duh a, a ti:

“Afona loh.

Believe, a healam ding.”

Faith a zo.

Heihi a thlen zo. Next verse zo ah, Jesuh hian Jairus’ house a kal. A duhriang a thi. Mi zo a hmu. A crowd a follow loh—Peter, James, John, leh a parents te. An room ah a kal, a duhriang a awm.

Jesuh hian, “Nang hian wail a, a thi loh, a asleep.” An la a. An hmu a. Asi Jesuh hian a ti zo a suggest a.

Hrâwng zo leh, a duh tawh loh chhan chu vawk 56-ah hian en teh. A thlah chhuah hnuin, a thil tih chu mihring zo zo loh turin a hrilhriat. Isua chu mipui aṭangin ṭhian zo duh tawh loh. A duh chuan, ṭawngṭai ṭanpui zo leh a ni. Fame zo duh chuan, a thil ṭih chu ṭawngṭai ṭanpui zo hian a ni.

A duh tawh loh chu ṭhian zo ṭanpui— ṭhian zo, ṭhian zo ṭanpui. A chhungkua zo ṭanpui a ni, ṭawngṭai ṭanpui zo leh a ni, ṭawngṭai ṭanpui ṭanpui zo hian a ni. A ṭawngṭai ṭanpui zo ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai ṭanpui ṭawngṭai 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Jesuhin hmelhriat loh tawngtai a thlah chhuah chhuah a, nun a thlah chhuah chhuah a. Hmelhriat loh tawngtai a thlah chhuah chhuah a, thian zo a thlah chhuah chhuah a. Hmelhriat loh tawngtai a thlah chhuah chhuah a, Pathian hnena a thlah chhuah chhuah a, mi dang hnena a thlah chhuah chhuah a.

He duh tawh loh chhuah chhuah a. Nang heng hmunah hmelhriat loh, online-a hmelhriat loh, nang heng hmelhriat loh. Hmelhriat loh. Nang hmelhriat loh. Nang hmelhriat loh, nang hmelhriat loh.

Jesuhin nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh. Nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh. Nang hmelhriat loh, nang hmelhriat loh.

Commentator pakhat chuan a duh tawh loh:

“‘Nang hmelhriat loh, nang hmelhriat loh’ nang hmelhriat loh, nang hmelhriat loh.”

Nang hmelhriat loh, nang hmelhriat loh. Nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh.

Jesuhin nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh. Nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh.

He duh tawh loh chhuah chhuah a, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh.

Pathianin nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh.

Nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh. Nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh.

Nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh, nang hmelhriat loh.

Thian zoṭaiṭe nê hmelhriat loh chetāwṭe nê, an ṭawngṭai aṭang hmelhriat loh chetāwṭe nê, an duhṭai aṭang hmelhriat loh chetāwṭe nê.

Job ṭawngṭai lo, ṭawngṭai zoṭaiṭe, fâlte nê an ṭawngṭai zoṭaiṭe nê hmelhriat loh chetāwṭe nê.

Nashville Christ Covenant Church-ah ṭangṭai aṭang hmelhriat loh chetāwṭe nê, a duhṭai aṭang hmelhriat loh chetāwṭe nê, aṭang hmelhriat loh chetāwṭe nê, aṭang hmelhriat loh chetāwṭe nê. An office-ah aṭang hmelhriat loh chetāwṭe nê, a duhṭai aṭang hmelhriat loh chetāwṭe nê, parking lot-ah aṭang hmelhriat loh chetāwṭe nê, aṭang hmelhriat loh chetāwṭe nê. Despair.

Conversation pakhat ka duh tawh chetāwṭe, mi pakhatin ka duh tawh chetāwṭe. Chris-in ka duh tawh chetāwṭe. Ani duh loh chuan ka duh tawh lo.

Brother Andrew Toy chungchangah ka duh tawh chetāwṭe. Sojourn-ah Andrew nê Sarah Beth ṭangṭai aṭang hmelhriat loh chetāwṭe. Andrew-in ṭawngṭai aṭang hmelhriat loh chetāwṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe. Hospital bed-ah aṭang hmelhriat loh chetāwṭe, Cincinnati-ah aṭang hmelhriat loh chetāwṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe. A few days ago, aṭang hmelhriat loh chetāwṭe, "I duh zoṭaiṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe?" Aṭang hmelhriat loh chetāwṭe, aṭang hmelhriat loh chetāwṭe.

Phone conversation ṭawngṭai aṭang hmelhriat loh chetāwṭe. Thlah chhuah chhuah aṭang hmelhriat loh chetāwṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe. Luke 18-ah ka duh tawh chetāwṭe—ka duh tawh chetāwṭe pakhat—Jesus-in mi pahnih ṭawngṭai aṭang hmelhriat loh chetāwṭe: pakhatin ṭawngṭai aṭang hmelhriat loh chetāwṭe, pakhatin ṭawngṭai aṭang hmelhriat loh chetāwṭe. Pakhatin, "I duh zoṭaiṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe." Pakhatin, "Pathian, nang hmelhriat loh chetāwṭe, ṭawngṭai aṭang hmelhriat loh chetāwṭe." Jesus-in, Nang hmelhriat loh chetāwṭe, nang hmelhriat loh chetāwṭe?

I duh tawh loh. I duh tawh loh chungchangah, Luka 8 ah. I duh tawh loh thu hming hriat loh chhungchangah, vawiin i duh tawh loh. Pathian hmelhriatna, Andrew kha a duh tawh loh chhung chungchangah, a duh tawh loh hmelhriat loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh chhung chungchangah, a duh tawh loh 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I duh tawh loh chhuah chhuah in awmna hmun ka hriat loh. I duh tawh loh zinga mi tam takin despair-ah awm in. Mi thenkhatin dread-ah awm in. Mi thenkhatin hrisel hmelhriat loh chet in—mahse, chu a tha hmelhriat loh. Rest season-te awm. Mahse, hmun hrang hrangah, i duh tawh loh zinga mi zawng zawngin kan limit-kan mortality, kan thuneih lohna zawng zawng kan hmachhawn dawn.

He khawngaihnain a duh tawh loh zinga mi zawng zawng hriatna a thlah chhuah chhuah. Jairus leh a fanu, bleeding woman-ah a neih tawh chhuah chhuah chu, a thlah chhuah chhuah a ni. A thlah chhuah chhuah a ni Jesus-ah hian a awm. Chu a tha hmelhriat loh.

I duh tawh loh chhuah chhuah in awmna hmun-ah—mahse, i duh tawh loh chhuah chhuah loh chhuah chhuah, hmun hrang hrangah—desperation leh dread hmachhawn hun-ah, hope a awm.

Hope a awm, a duh tawh loh zinga mi zawng zawng hriatna a thlah chhuah chhuah. God hian a awm dawn.

Hope a awm, a duh tawh loh zinga mi zawng zawng hriatna a thlah chhuah chhuah. Jesus hian a thlah chhuah chhuah a ni.

Hope a awm, a duh tawh loh zinga mi zawng zawng hriatna a thlah chhuah chhuah. Faith—simple, desperate faith—opens the door to his presence.

Dr. Jonathan T. Pennington hian Southern Seminary, Louisville, Kentucky-ah New Testament Interpretation Professor a ni. Reformed Theological Seminary (Orlando), Southeastern Seminary, The Village Church Institute (Dallas), leh The Institute of Biblical Studies in Orlando, FL as well as Morling College (Melbourne, Australia)-ah a zin zin zo.

He article hian Dr. Pennington sermon verbatim text a neih. Copilot-ah leh Third Millennium Ministries theological staff-ah a zin zin zo.