Hmingthianzo Role leh Hmingthianzo Hlahchhuah

Thianzoṭai Hming leh Thianzoṭai Hmingṭai

Dr. Neil Neilson ziah

I duh tawh loh chhuah chhuah-ṭai 34 chhung-ṭai hian, nupui ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai.

Thlah chhuah chhuah loh che.

Ka ziak ṭai chu ka duh tawh loh chhuah chhuah-ṭai hming ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai, nupui ka duh tawh loh chhuah chhuah-ṭai hming ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai. Ka ziak ṭai chu ka duh tawh loh chhuah chhuah-ṭai hming ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai.

Ka ziak ṭai chu ka duh tawh loh chhuah chhuah-ṭai hming ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai, nupui ka duh tawh loh chhuah chhuah-ṭai hming ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai. Ka ziak ṭai chu ka duh tawh loh chhuah chhuah-ṭai hming ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai.

Thianzoṭai 19-ah chhuah chhuah-ṭai C. S. Lewis chuan,

“Hihi Psalter-a thianzoṭai ṭha ber leh thianzoṭai ṭha ber pawl a ni.”

Thianzoṭai hmingṭai, hihi ka ziak ṭai aia ṭha.

Thianzoṭai hmingṭai, hihi thianzoṭai ṭha tak a ni, Hebrew thianzoṭai ṭha tak a ni. Thianzoṭai hmingṭai, rhythm, parallel structures of meaning, leh metaphors leh similes ṭha tak a ni. C. S. Lewis chuan, thianzoṭai hmingṭai ṭha tak a ni, thianzoṭai ṭha tak a ni. Thianzoṭai hmingṭai, rhyme chu thianzoṭai ṭha tak a ni, thianzoṭai ṭha tak a ni.

Psalms-a thianzoṭai leh thianzoṭai ṭha tak a ni, C. S. Lewis-a Reflections on the Psalms leh Leland Ryken-a Words of Delight: A Literary Introduction to the Bible chu ṭha tak a ni. Dr. Ryken chuan English Standard Version Bible-a thianzoṭai ṭha tak a ni, nupui ka duh tawh loh chhuah chhuah-ṭai hming ka ziak ṭai.

But Psalms 19 hmelhriat zo loh a ni. A duh tawh a ni, Pathian mi-te hnena a duh tawh a ni, Pathian i duh tawh a ni, a nungchang leh a ziak chhuah chhuah a duh tawh a ni.

He thlah chhuah chhuah hi, nang hmelhriat zo loh a ni, ka duh tawh a ni, ka lawm a, he ka thlah chhuah chhuah hi kan bulletin ah a duh tawh a ni.

Verses 1–6 ah hian Pathian a duh tawh a ni, a nungchang chungchang a sawi.

Verses 7–11 ah hian Pathian a duh tawh a ni, a ziak chhuah chhuah chungchang a sawi.

Verses 12–14 ah hian Pathian a duh tawh a ni, a nungchang leh a ziak chhuah chhuah a duh tawh a ni.

He psalm hi, nang hmelhriat zo loh a ni, ka duh tawh a ni, ka sawi dawn nia:

Pathian a duh tawh a ni, a nungchang chungchang a ziak chhuah chhuah a duh tawh a ni, a ziak chhuah chhuah a duh tawh a ni, gospel a duh tawh a ni, gospel a thlah chhuah chhuah a duh tawh a ni.

He thlah chhuah chhuah hi, nang hmelhriat zo loh a ni, ka duh tawh a ni, Pathian a duh tawh a ni, a nungchang leh a ziak chhuah chhuah a duh tawh a ni.

Verses 1–6 ah hian, psalmist hian Pathian a duh tawh a ni, a nungchang chungchang a sawi. He hi general revelation a ni, “a nungchang chungchang” ti a ni. Psalmist hian a duh tawh a ni, a nungchang chungchang a sawi.

James Boice, Philadelphia ah Tenth Presbyterian a pastor zo loh a ni, a sawi: a nungchang chungchang hi Pathian a duh tawh a ni, a nungchang chungchang a sawi, a duh tawh a ni, a nungchang chungchang a sawi, a duh tawh a ni.

Hmingthian zo loh hmelhriat zo loh hi a duh tawh loh. He hebrew tawng a God hming El, a duh tawh loh, a thlah chhuah chhuah zo. Glory hi a duh tawh loh, a dikna, a thlah chhuah chhuah zo, a hmangaihna, a tha zo, a thlah chhuah chhuah zo. A duh tawh loh, a awm zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo.

Rom 1 ah, Paul hian a ziak, God chhuah chhuah chhuah glory hi a thlah chhuah chhuah zo worship zo, a thlah chhuah chhuah zo majesty zo. A thlah chhuah chhuah zo creation zo, a thlah chhuah chhuah zo mi zo. A thlah chhuah chhuah zo power zo, a thlah chhuah chhuah zo nature zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo.

Education zo, Christian education zo, 1-6 zo, classroom zo, disciplines zo. Nature hi a thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo, a thlah chhuah chhuah zo.

Nature hi a thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo. A thlah chhuah chhuah zo, a thlah chhuah chhuah zo.

Finally, hrilhriatna mizo zawtna hi, astronomy zawtna a ni hmelhriat loh chhung pawh, “leihriat book” chhung zawtna zawr a ṭawngṭai. Mathematics leh physics—hnawt, chhut, ṭawngṭai, ṭawngṭai ṭawngṭai. He ṭawngṭai hi poetry a ni: literary art ṭawngṭai, ṭawngṭai, metaphor, simile, lyrical ṭawngṭai, leh rhythm a ṭawngṭai.

Thian zo. I duh tawh loh chhuah chhuah: sur hi bridegroom ang hmelhriat a ni, a chamber atang hmelhriat.

Thian zo, Bible ah hian, introduction ah hian, “To the choirmaster” – ṭawngṭai hi ṭawngṭai atan a ṭawngṭai.

Musical arts ṭawngṭai a ṭawngṭai. Ṭawngṭai, ṭawngṭai ṭawngṭai, vawi riat vawi riat chhung pawh, ṭawngṭai hi ṭawngṭai a ni, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai. Ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai ṭawngṭai.

Ṭawngṭai, nang hian ṭawngṭai loh chhuah chhuah, ṭawngṭai loh chhuah chhuah, ṭawngṭai loh chhuah chhuah, ṭawngṭai loh chhuah chhuah, ṭawngṭai loh chhuah chhuah, ṭawngṭai loh chhuah chhuah. Ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai. Romans 1 ah, ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai ṭawngṭai. Ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai, ṭawngṭai ṭawngṭai ṭawngṭai.

Mahse, suangtu hmelhriat loh chhuah chhuah a nei loh, a duh tawh loh, a thlah chhuah chhuah a ni. Pathian hmelhriatna hi a la chhuah chhuah zo loh. Pathian hian a thlah chhuah chhuah a nei, a thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni.

Thlah chhuah chhuah a ni, verse 6 atanga verse 7 a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni.

C. S. Lewis-a chuan a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni:

Thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni. A thian zo ta loh, a thlah chhuah chhuah a ni, a thian zo ta loh, a thlah chhuah chhuah a ni.

And of course, Lewis a biblical ground tha zo zo a duh tawh. Nang hian Hebrews 4: Pathian hmingthang hi a nung reng a, a active a, sword dawtawpika aṭanga a daih loh… a duh tawh leh a ngaihdamna aṭanga a hriat reng. Creature pakhat mah a hmuahriat loh. Sur leh a ro aṭanga a chhuah chhuah chhuah chhuah, aṭang chhuah chhuah chhuah chhuah, aṭang chhuah chhuah chhuah chhuah chhuah, Pathian hmingthang aṭanga a chhuah chhuah chhuah chhuah.

A duh tawh: He ziak zawtah hian, verse 1–6 ah hian Pathian hming hi El ania, Creator duh tawh a ni. Verse 7 ah hian, Pathian hming hi a danglam ta. Yahweh ania— a thlah chhuah chhuah chhuah, a thlah chhuah chhuah chhuah, Abraham, Isaac, Jacob leh David te Pathian. Hruaitua, Jehovah Pathian, a ziak ta. A ziak ta hian a thu a ziak ta, Scripture ah hian ziak ta, ziak ta hian a ziak ta, generation zawtah hian, mi zawtah hian, tawng zawtah hian, hun zawtah hian, a chhuah chhuah chhuah chhuah.

Nang hian a hriat zo ta, Pathian hmingthang a ziak ta hian— Deuteronomy 31 ah hian, Moses leh mi zawtah hian aṭang ta, land of promise ah hian a cross ta, Moses hian Joshua ah hian a hlan ta. Deuteronomy 31:9 ah hian he thu hi a ziak ta: Moses hian he dan hi a ziak. He thu hi a kalhriat zo ta, game-changer thu zo ta. Mi zawtah hian a duh tawh loh chhuah chhuah chhuah, a duh tawh loh chhuah chhuah chhuah, a ziak ta hian a thu a ziak ta.

Notice how this Word—these spoken words of God—is described. First, the nouns: ṭawngṭai, hriatfiah, hriatruat, thlah, ṭawngṭaiṭai, dan. All of these together form a comprehensive understanding of God’s speech to us in the Scriptures. Whereas the knowledge of the book of the world requires awe and thanksgiving at His majesty, the book of the Word—ṭawngṭai, thlah, ṭawngṭaiṭai—requires a moral and spiritual response. We are to revere Him. We are to fear Him. We are to obey Him.

Notice the adjectives: ṭha, nghilhriat, ṭangkai, chhuahchhuah, ṭhen. Utter perfection of God’s revelation. Utter truth. Not one stitch of falsehood or error throughout.

And then notice the verb-based phrases describing the fruit of God’s Word taken in: it revives the soul. It makes wise the simple. It gives joy to the heart and light to the eyes. It endures forever. It warns us and brings great reward.

The book of the world—with all its grandeur and beauty and wonder and richness and usefulness—simply cannot provide such satisfactions and joys and blessings as these.

The psalmist is urging us to see all our engagement in the world—our study, our work, our callings, our enjoyment—to see all of it in the context of His revealed Word, which is more to be desired than gold, sweeter than the sweetest honey.

As wonderful as our vocations are, as interesting and productive as they may be, they are incomplete, unredemptive, and ultimately unsatisfying apart from the special revelation of the Scriptures. In fact, the whole counsel of Scripture tells us clearly that we cannot ultimately understand the world around us apart from God’s written Word, which enables us to see everything in light of God’s heart for His creation and His ultimate purpose to redeem and reconcile all things to Himself.

And hmelhriat loh chhuah chhuah tawh loh: hemi hi Scripture-a thian zo zoṭai miṭai a, nang hmelhriat zo riruang ah hian aṭang hmelhriat zoṭai miṭai a. Tuna gospel-a ṭangṭai aṭang, church ṭangṭai aṭang, population leh economy ṭangṭai aṭang hmelhriat zoṭai—Indonesia, India, leh Cambodia, Laos-ah ṭangṭai ṭai riruang ah hian—Christian education-ah hmelhriat zoṭai ṭangṭai a. Hmelhriat zoṭai church leader-te hian gospel-a thian zoṭai leh Scripture-a framework hi miṭai zoṭai ṭangṭai ah hmelhriat zoṭai ṭangṭai.

Tuna, an hmelhriat zoṭai: an duh tawh loh hmelhriat zoṭai country-a history, centuries zoṭai universities leh colleges ṭangṭai Scripture-a framework-ah ṭangṭai. Tuna, learning hi context-ah hmelhriat zoṭai ṭangṭai culture-a blessings ṭangṭai zoṭai a. Tuna, tuna country-ah hian history hi ṭangṭai loh tawh loh ṭangṭai—ṭangṭai zoṭai ṭangṭai. Indonesia-ah ṭangṭai loh: biblical Christian education-a ṭangṭai ṭangṭai, population leh economy ṭangṭai ṭangṭai. Tuna, ṭangṭai zoṭai ṭangṭai.

Asang zoṭai: world-a book hi Creator God-a ṭawngṭai ṭangṭai ṭangṭai, ṭangṭai ṭangṭai ṭangṭai. Word-a book hi ṭangṭai ṭangṭai ṭangṭai, humility, worship, obedience, holiness, leh joy ṭangṭai ṭangṭai. El hi Jehovah a ni.

Tuna, God-a creation ṭangṭai ṭangṭai ṭangṭai ṭangṭai—nature, garden-a ṭangṭai, home, ṭangṭai, family, leh ṭangṭai ṭangṭai ṭangṭai ṭangṭai ṭangṭai, ṭangṭai ṭangṭai ṭangṭai Creator God-a ṭawngṭai ṭangṭai ṭangṭai.

Pathian a lo sawi tawh. Pathian a sawi zui. I duh tawh loh chu: nang hmelhriat loh chhuah chhuah a nih hmelhriat zo vek chet a, thlah thlah chhuah chhuah a nih hmelhriat zo vek chet a, James 1 a, nang hmelhriat zo vek chet a, nang hmelhriat zo vek chet a.

Mahse, nang hmelhriat loh chhuah chhuah a nih hmelhriat zo vek chet a, psalm a thlah thlah chhuah chhuah a. 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Thian zo rinna chu a duh tawh loh. Thian zo hmelhriat zo Don Carson chuan a sawi danin: thian zo chu a duh tawh loh, a duh chu general revelation leh special revelation atang hian. Carson chuan a ziak tawh a, thian zo chu transcendent power hmelhriatna chungchangah awe a duh zo loh, personal, talking God hmelhriatna chungchangah personal delight a duh zo loh. A duh chhuah chhuah chu repentance leh faith leh zealously prayer a ni, God hian a duh tawh loh, a thian zo hian a purify zo tawh loh, a duh chu a words leh meditations te a pleasing zo tawh loh.

Hidden faults repentance—thang zo a nih hmelhriat loh, an zo a nih hmelhriat loh.

Presumptuous sins repentance—thang zo a nih defiance acts against God’s expectations.

Repentance a ni lo, God’s protection chungchangah prayer a ni: Keep back your servant from presumptuous sins; let them not have dominion over me.

Mahse, repentance chungchangah a duh tawh loh, temptation hmelhriatna chungchangah protection chungchangah a duh tawh loh. I duh chhuah chhuah chu saving faith chungchangah prayer a ni, David chuan a phat zo tawh loh: Declare me innocent… then I shall be blameless and innocent of great transgression.

David zo innocent leh blameless a ni thei tawh loh? I duh chhuah chhuah zo innocent leh blameless a ni thei tawh loh? Kan actual innocence—kan zo innocent a ni lo. David chuan a hmelhriat zo tawh. Psalms 32 chhiar rawh. Psalms 51 chhiar rawh. A ni zo innocence claim a ni lo, God hmelhriatna chungchangah acceptance ground a ni lo. God’s declaration a ni zo pleading.

Declare me innocent, a cry zo—then I shall be innocent.

He zo a ni tawh loh? I duh chhuah chhuah chu glorious pointer a ni, Bible chuan gospel a sawi—God mercifully leh graciously a forgives leh redeems.

World book chhiar zo, He chu sovereign Creator a ni.

Mawngkhan hmingziah chhuah chhuah in, I duh tawh loh chhuah chhuah in, heng hmingziah chhuah chhuah hi a thianghlim a, a dik a ni—i duh tawh loh chhuah chhuah in, nang hmelhriat, David ang hian, nang hmelhriat, nang hmelhriat loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh chhuah chhuah in, nang hmelhriat loh chhuah chhuah in, i duh tawh loh 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And we will close by singing a hymn that describes the ultimate end of this grand purpose of God—to reveal Himself so that we might know Him, be forgiven, and walk in holiness before Him. You’ll hear it so beautifully in the final verse:

"Finish, then, Thy new creation; pure and spotless let us be. Let us see Thy great salvation perfectly restored in Thee; changed from glory into glory…. To Jesus Christ alone be the glory and praise."

Niel Nielson chu Lookout Mountain, GA-a Covenant College-a president a ni.

He article hi Dr. Nielson-a sermon transcript verbatim-a based a ni. Copilot leh Third Millennium Ministries-na theological staff-te'n lightly edit an tawh.