Isikhathi Sokuthi Utholakale

Ingxathi Yakho Yokuthola

IPsalma 32

NguJeff Jordan

Ngoxa ngiholela umthandazo, ngifuna nje ukuthi yikhulu lokuvuleleka iLizwi likaThixo nawe njabulo msimu. Thina singamalungu ebandla lina, yaye njengoba uWiley ashilo, ngiRUF umkhandisi wabafundi eMississippi College. Siyabonga kakhulu ngothando lwakho noku khuthaza, ngenxa yobuhlobo bakho, ngazo zonke izindlela o ziseka ngazo njengomndeni, nangezindlela zokuthi ukhuthaza umsebenzi wethu kubafundi basekolini. Ngiyathanda umsebenzi wami. Bengisenzela iminyaka eyi-11; iminyaka eyi-5 kule ndawo eMississippi eMississippi College. Yaye yikhulu lokuvumela ukuba ngumkhandisi egameni lakho kubaFundi. Baya bonke ekhefu leSpring msimu, kodwa ngifuna ukuti thank you egameni leRUF eMC yaye kanye noRUF kazwelonke. Ibandla lina ladume ngenxa yezipho zalo zothando noku sekela imisebenzi yamaRUF campus ministries ngezizwe. Indawo yenu yavelisa abakhandisi abafundi abaningi phakathi kwenu, yaye abantwana bebandla abayene kwaba abakhandisi, yaye ngibala yikhulu lokuba negazi lokuba thandaza isonto ngesonto nawe. Ngokwami, ngiyakholelwa lokhu ixesha yingxathi emnandi esinayo njengomndeni. Ngemsimu kaLwesihlanu, kwenzeka ngathi siba mabi, kwenzeka ngathi sibaleka, kodwa yaye sivalele iSonto ngomthandazo nawe yaye kuvuleleka iLizwi likaThixo. Yaye yikhulu lokuba ngi phezulu apha nawe njabulo.

Sifuna ukufunda iP Salma 32, yaye uma ufuna ukuvula iBhayibheli lakho kwa IPsalma 32 yaye ngaphambi kokuba siyifunde ndawonye ngumthandazo kithi. Masithandaze kuThixo!

Bawo, sibhekisa ubuso bethu kuwe njengamanje, sibeka ubuso bethu ukukufuna kuwe ngokuHlala kwako. UnguNkulunkulu omkhulu nowesabekayo ohlala eyi ngakho ukuthanda kwako nothando lwakho oluqotho kwabo abakuthandayo nabasebenzisa imiyalelo yakao. Kodwa ngamana sivume, njengalokho umprofethi uDaniyeli avuma ngalo iminyaka eminingi eyedlule, ukuthi sonke sone nenze okungalungile nasebenze ngendlela embi nasephikisana, saphambuka e imiyalelo yakao nemithetho yakao. Kuwe, eyakhayo, ubulungisa, kodwa kithi, ukuhlazeka okukhulu. Kodwa kuwe ububele nothando lwakho oluqotho olusisekelo sokuthandazela kwethu msimu. Ndlebe umthandazo wabasebenzi bakho njengoba sicela kuwe ukuba uvule amehlo ethu ukuze sibone izinto ezimangalisayo emthethweni wakao. Yenza ubuso bakho bukhazeke phezu kwesindlu sakao ngoku sikufuna, ngokuthi asilethi izicelo phambi kwako ngenxa yabulungisa bethu, kodwa ngenxa yothando lwakho olukhulu. Sithandazela lezinto egameni likaKristu, amen.

Ngibukeleyeni eZiphembeni 32. Sizofunda iZiphembeni ngokupheleleyo, imisongo 1 kuya ku 11:

Umaskile kaDavide.

UJabule lowo omkhulu wakhe uyaxolelwa, lowo isono lakhe elimboziwe. Ujabule umuntu ayebhujwa nguNkosi ukungalungi kwakhe, yena umoya wakhe kungekho ukhohlis.

Kungenxa yokuthi ngathi thina silencwe, amathambo ami abola ngokuqwela kwami usuku lonke. Ngoba imini nobusuku isandla sakho sabaya phezu kwami; amandla ami omile njengokushisa kwihlobo.

Ndawu imikhulu yakho kuwe, yena andingamboni ukungalungi kwami; Ngathi, ‘Ndakuvuma ukungalungi kwami kuNkosi,’ yena waxolela ukungalungi kwesono sami.

Ngakho konke abantu abalungileyo banikele umthandazo kuwe ngexesha oyatholwa; ngokuqinisekileyo ekhukhurwini lwamanzi amakhulu, abayi kumfika. Ungumkhuseli kimi; ungundikhulula enkingeni; ungikhungela ngokuThandwa kwako.

Ngiyakufundisa, ngiyakuhlakulela ngendlela okufanele uhambe; ngiyakukweluleka ngeso lami liwe phezu kwako. Ungabi njenga ihhashi nenkabi, engena ukuqonda, okufanele ilawulwe ngomsiba nomkhala, noma ingakuhlali eduze.

Ziningi izinhlupheko zababi, kodwa uthando oluqinisekileyo lungazungeza yena othemba kuNkosi. Yethuka kuNkosi, ujabhe, nina olungileyo, uphumeze ngenjabulo, nina nonawo wonke umntu onokwenzeka enhliziyweni!

Unyawadi uyaboma, ifuzi liyaphela, kodwa iLizwi likaThixo lihlala phakade.

Le salmi inezingxenye ezimbili ezinkulu, izingxenye ezimbili eziyinhloko. Imisebe yokuqala iye ku 5 ibuka ukuthethelelwa. Kwaye engxenyeni yesibili, imisebe yesi-6 kuye ku-11, ibuka ukuvikelwa kukaThixo nokuqondisa. Ngikhumbula ukufunda le salmi esikoleni sokuphefumula. Kwakuyinto eyodwa okwakumele ngiyenze iphepha lokuhlahla ngayo. Kwakumele ngifunde isiHebhere, ulimi lokuqala, nele paper ende ngayo le salmi. Kwaye kuyo, njengoba ngifunda ngezifundiswa ezifundile le nto ebizwa ngokuthi ukugxekwa okuphezulu, abaningi babo bacabanga ukuthi le nto iyingxube yezalmi ezahlukahlukene ezibutheleneyo. Bacabanga ukuthi ibingeyodwa salmi; ibingahlangani. Kodwa into eyodwa, babengaqondi ukuthi izinto zokuthethelelwa zihlanganiswa kanjani. Babengaqondi – lezi zazifundiswa abafundiswa abaningi ababengakprofesi ukholo lwabantu abakholwa kuKristu kodwa babengabafundiswa bezAsko – babengaqondi ukuthi ukuthethelelwa kunzima kanjani ukuhlangana no vikelwa lukaThixo nokuqondisa kwakhe. Leyo nto yayibonakala ibahlekisa. Kungani umuntu oyedwa emisebeni yokuqala kuye ku-2 abe ngumoni oyedwa onecala lokwephula umthetho nohlubuka bese kuthi phansi emsebenzini we-6, kungani bekhuluma ngumuntu oyedwa onkulunkulu? Uphumaphi umuntu onkulunkulu emsebenzini we-6?

Nok, yini iphazili ngemuva kwalokho okuyinto etsi ekhona lapha futhi yinto eyinhloko yale salmo. Yinto yokuthi ukuthethelelwa kukaNkulunkulu kuholela ekutheni simthande. Ukuthi yinto yokuthi ukulungiswa kukaNkulunkulu kwethu ekutheni sinelisheke kuye kuholela ekutheni sihlanzeke. KuLuka isahluko 7, uJesu uthi, “Yena owathethelelwa kakhulu, uyathanda kakhulu.” Yena owathethelelwa kakhulu uyathanda kakhulu. Futhi bheka ukuthi le salmo ihamba kanjani. Ithi eveseni 1, “UJabalo umuntu onesiphambeko esithethelelwe, onesono esimbofiwe.” Emva koko tsibayela eveseni 11. Iphela ngokuthi, “Thoko kuNkulunkulu ujabhe, uphinde ujabhe, nina olungileyo, phinde nijabhe njabulo, nonke oluqotho enhliziyweni!” Bona, iqala ngesono kodwa iphela ngokuthi ujabhe kuNkulunkulu uphinde ukeleke njabulo njengomuntu oluqotho enhliziyweni. URoma 2 wathi yinto yokuthi umkindamzi kaNkulunkulu kuholela ekutheni siguquke phinde lo mfulo uhambisana lapha – lo mfulo wokuthethelelwa kukaNkulunkulu nenceba kuholela ekutheni kusebenze ukuvikelwa kukaNkulunkulu nokuqondisa kwake.

Ukuthethelelwa kukaNkulunkulu

Kwa, masikubuke lokhu ngokusondeza. Ekuqaleni, sibuka ukuthethelelwa kukaNkulunkulu, eveseni 1 kuya ku 5. Wathi, “UJabalo umuntu onesiphambeko esithethelelwe, onesono esimbofiwe. UJabalo umuntu ayebalwa kuye isiphambeko nguNkulunkulu, yena othi akukho ukhohliso emoyeni wakhe.” Nok, uDavide, owabhala le salmo, usebenzisa amazwi ambalwa kwesono lapha – isiphambeko, ukungalungi. Ubhekisela kwesono ngendlela zonke zokuthi asikwazi ukuthi asiyinto nje enye kuphela; yisono ngendlela zonke zokuthi siyenze – ngeendlela ezincane nezinkulu. Yinto yokuthi siyehluleka ngendlela zonke zokuthi singafiki. Futhi yinto yokuthi sibita ukungalungi – indlela zokuthi ngempela siphikisana noNkulunkulu siyeke kuye. Futhi wathi yinto yokuthi sonke leso sono, zonke izinhlobo, zitathethelelwa lapha, zitathethelelwa ngomusa.

Nokho yena ufikile, le ngxalaba yenzeka emva kokucubungula okukhulu ngaphakathi kukaDavide. Uwachaza emavesini 3 no-4, uthi, “Ngenxa yokuthi ngithulile, amathambo ami abola ngenxa yokugigingira kwami usuku lonke. Ngokuba usuku nobusuku, isandla sakho sabebeka nzima phezu kwami; amandla ami omile njengokushisa kwehlobo.” Uwachaza iimpawu ezinjengalezi zインフルエンザ. Uyabona, uwachaza ukudabuka. Uwachaza ukugigingira. Ngaba uke waba kule ndawo yobuhlungu kangangokuthi ukhululwe yilesi sigh sidlabalise, njengokugigingira, ukuxhumana ubuhlungu ob inside wena? E, yilokhu okwenzekayo ngaphakathi kukaDavide. Futhi kunesizathu sokuthi yenzeke kuye. Kungenxa yokuthi akanikazi ukuya kuNkosi nokuvuma izono zakhe. Akanikazi ukuletha izono zakhe kuThixo.

Abambalwa benu balokhu kanye nje kule ndawo. Abambalwa benu bazifumana bekugigingira, njengokuthi, ngokuthula kwenu. Usuku nobusuku isandla sikaThixo sibebeka nzima phezu kwenu yena ubabuzile ukuthi yini. Ubabuzile ukuthi ingabe yinto nje ethile ephambukile ngokomzwelo; ingabe yinto ethile ephambukile emsebenzini, njengokuthi usebenza kakhulu? Mhlawumbe into ethile ephambukile ngobudlelwane bakho nomkakazi wakho noma kubantwana bakho? Kodwa le psalema ikutshela njengalo ukuthi, cha, akunjalo. Yilokhu nje ukuthi isandla sikaNkosi sibebeka nzima phezu kwenu yena, ngalezi zinto, ngalezi zobunzima, ikudonsa kuye Yena ngokwakhe kungenxa yokuthi ufuna ukuhlambuliswa. Yilokhu okushoyo ekupheleni kwevesi 2 lapho uthi, “kuyo yonke ingqondo engenakho ukhohliso.” Yilokhu sense lapho uDavide ekhulumela phambili yena uthi, “Ngivume izono zami kuNkosi; ngiyakuvuma isono sami.”

“Til Sin Be Bitter, Christ Will Not Be Sweet.”

Kukhona umPuritan edala ogama lakhe uThomas Watson owathi, “Hingana i sin ibe imbitter, iKhristu ngeke ibe mnandi.” Hingana i sin ibe imbitter, iKhristu ngeke ibe mnandi. Futhi abanye bethu sifunda ekuqaleni kwalesi siHlabele, “Ongalokhu uyablesswa,” nokho asiqondi kahle isigamu sesibili lapho ithi, “owesono lakhe luthethelelwe.” Bona, kukhona ubunzima obuye bahlala phezu yezinhliziyo zethu nokho siqapheli ukuthi inkinga yethu enkulu, isidingo sethu esikhulu kunazo zonke sesono sethu esiphathelene noNkulunkulu. Isi sikhona imali yethu, isi sikhona ukungabi nayo, isi sikhona ukungabi nempilo. Isi sikhona, futhi, lezi zinto esifuna ukuzibusisa uNkulunkulu – imishado yethu, ubuntwana, umsebenzi. Futhi nokho, inkinga yomuntu ngamunye oyikhoyo isnazo izinto. Zizo zimpawu. Zonke iingkinga ozithola zikwenzeka kulezo zindawo zemishado nobuntwana nomsebenzi nempilo, zonke ziimpawu zinkinga enkulu futhi iyikho ukuhlukaniswa kwakho noNkulunkulu ngesono sakho. Leyo yinhliziyo yenkinga yakho.

Futhi nokho siyayinqaba, khona? Siyayicindezela. Sizama ukuthulisa lo mzwelo wecala nos shame nokho sizama ukusho ukuthi ngeke silalele nokuthi ngeke sithethelele kuNkulunkulu. Bona, kungenxa yokuthi yinto yethu yokuqala ukungaya kuNkulunkulu. Sifana nje naba szazi bethu, uAdamu noEva. Ungayikhumbula i-akhawunti yeGenesis 3 lapho uAdamu noEva besona, kwathiwa “bazwa iNkosi uNkulunkulu ehamba ngehlathi nokho bafihla kuye.” E, leyo yinstinct yethu. Lelo linstinct yethu.

Kwathu isilwane saphila iinyanga ezimbalwa ezedlule; inja enegama, uScout. Yinja yohlobo lweMountain Cur. Kwaye le hlobo lwenja, ithuku lakhe kukuleqa iimpuku ngaphandle kwendleko; yaye ndithetha ngaphandle kwendleko! Akukhathali ukuba kukho intambo; akukhathali ukuba kukho ikhola. Akukhathali ukuba uyabhujwa ngekhola yokuqhwila, uyazi, umbane uhamba em veins yakhe! Uyakuze uyothande loo mpuku kuba lithuku lakhe! Yaye sizama ukumfundisa, kanye njengesi siqwenga, sisithi kwivesi yesi-9, “Musa ukuba njengamahashe noma iinkunzi, ngaphandle kokuqonda, ekufuneka zithintelwe ngomsiba nebhandele, okanye aziyi kuhlala eduze nawe.” Yiloo nto sizama ukuyenza noScout; sizama ukumgcina eduze nathi, kodwa akasiqondi.

Vuma Isono Sakho

Kwenzeka into enye kuthi. Lithuku lakhe, lithuku lokubaleka kuThixo ngesono sethu. Asifuni ukuya Kuye; sifuna ukubaleka Kuye. Yaye nokho, kufuneka sisebenze ngokuchasene nalithuku. Kufuneka sisebenze ngokuchasene nalithuku yaye silandele iNyathelo zedansa ezitshiweyo kithi apha kwiZibhalo 32. Uthi kwivesi yesi-5, “Ndavuma isono sam kuwe, yaye andizange ndifihle ukungalungi kwam; ndathi, 'Ndiya kuvuma ukungalungi kwam kuThixo.'” Ngoko wacinga uKumkani uDavide ukwenza esi sigqibo. Uthi, “Andiya kuphinda esi sinto. Ndiya kuThixo yaye ndiya kuvuma.” Yaye khangela isiqingatha esilandelayo sevesi. Sithi, “Yaye wawaxolela ukungalungi kwam isono sam.” Uyabona ukuba kwenzeka njani? Oko uDavide wayekwenza, wayephethe yonke into, wayephethe yonke into ngoyaba, yaye ekugqibeleni uThixo asebenzisa uxinzelelo olwaneleyo, uya kuThixo yaye uzingqina. Uthi, “Ndiya kuvuma ukungalungi kwam kuThixo, yaye wawaxolela ukungalungi kwam isono sam.”

Derek Kidner uthi ngaleli psaluma ukuthi “ukuba sondeleleni kuNkulunkulu yinjabulo yangempela.” Yilokho kanye ingqondo yale psaluma – “Ukuba sondeleleni kuNkulunkulu yinjabulo yangempela.” Futhi yilokho kanye ingxenye yokuqala isifundisa – ukuthi singaba sondeleleni kuNkulunkulu ngobuhlobo Bakhe nangomusa Wakhe. Kuyinto ekuyisimilo Sakhe ukuba nomusa. Awufiki kuNkulunkulu owanamkelele ngengalo yakhe eboshwe, wame wendlala ukuze uzirekhode imigqa yakho ukuze akwazi ukukunika okufanele. Yaloko niekona iNkosi oyikhonzayo.

Funani iNkosi

Kune ndima efanayo kakhulu nale in Isaiah 55. Ungabona ukuthi isihloko engasibeka kule sermon yayi, “Isikhathi Ungatholakala.” Kuyindima yesi-6 ithi, “Ngakho makosi ngamabini ankulunkulu anikele umthandazo kuwe ngesikhathi ungatholakala.” Hhayi, lo msebenzi wezwi usetshenziswe e-Isaiah 55. Ithi, “Wozani emanzini, nina bazalwane abangenamali, wozani thengani nidle. Wozani thengani isinkwa newine ngaphandle kwemali nangaphandle kwenkokhelo. Kwaani uchitha imali yakho ngalokho okungeyona isinkwa nomsebenzi wakho ngalokho okungagcwalisi? Wozani lapha ngokushesha; nilalele. Yizwa izithembiso zikaDavide. Funani iNkosi ngesikhathi ingatholakala; mbizeni ngesikhathi isondele. Mvumele ombi ashiye indlela yakhe nomuntu ongangampimpi imicabango yakhe. Ngoba izindlela zami aziyonke izindlela zenu nemicabango yami ayiyoni imicabango yenu.” Futhi uyangeza lokho ekugcineni e-Isaiah 55 ngoba asifani naloko. Uyabona? Ngesikhathi umuntu ekwenzi iphutha, siyakwenzi; siyababi. Siyakhungathekiswa; siyabekezela. Kodwa uNkulunkulu akayoni naloko.

Ndiyo kanye yindawo lapho zonke izinto ze-psioma zingenzeka khona. Uyabona, una ukuthethelelwa kwenzele ezivethini 1-5, kodwa ezivethini 6-11 una ukuvikelwa kukaNkulunkulu nokuqondisa kwakhe ekuphileni kwakho. Kuthiwe ezivethini 6, “Kwa lelo nalelo xesha, bonke abantu abalungileyo banikel’ imithandazo yabo kuwe, khona ukuthola; yiqiniso, emanzini enkulu angathi awafiki kuye.” “Bonke abantu abalungileyo” – lokho akushiwo ngengozi nguDavide. Hambisana nonke mpela kuRomans 4 eNcwadini kaPaulow yabaseRoma. Uzo kuthi kule ndima, kule psioma, uKing David wayekhulumela ukulungiswa ngokholo. Uyabona, isizatho sokuthi uNkulunkulu athethelele ngokushesha, yena uDavide, isizatho sokuthi uNkulunkulu amthethelele ngokushesha nguDavide, kungenxa yokuthi uNkulunkulu wayembala njengolungileyo ngokholo. Wayemnika yena ukulunga okwatholwa uKristu ngokholo. Lokho kanye okhulumwa nguWiley ekuseni, khona wayekhulumela iGetshemani, khona wayekhulumela uJesu ukulungiselela ukufa kwakhe. uJesu wathola ukuvikelwa, uJesu wathola uqondiso ngezinto zakhe ezilungileyo, yena unika zonsa ukuze thina sonke sikwazi ukujabula ngonjengo lwenzululwane, ukuvikelwa noqondiso.

Ukuvikelwa kukaNkulunkulu noQondiso

Thandazani ukubekezwa kokuvikela. Ndale nakufundile. Umv. 6, “Kwawo wonke umuntu onkulunkulu afake umthandazo kuye ngesikhathi angenzeka kukuthola; ngokuqinisekile ekhukhureni zamanzi amakhulu, abayi kumfinya. Ungumthambo wokuvikela kimi; ungivikela enkingeni; ungikhungatha ngezingoma zokundikhulula.” Uyabona, ukungaboni kwakhe kwakuwukuthi, uDavide wayezifihla kuNkulunkulu njengoba sovame ukwenza, yaye njengaye uyazifihla Kuye. Uyathokozela kuye. Yaye uyaqhubeka. Lokhu yisikhulumi sikaNkulunkulu, “Niyakufundisa yaye nikufundise ngendlela okufanele uhambe; ngiyakweluleka ngeso lami kuwe. Musa ukuba njengamahhashi noma izimbongolo, ngaphandle kokuqonda, okufanele kubukwe ngomsola nomkhomo, noma ngeke asondele kuwe.” Kha lapha kukhulunywa khona ngendlela uNkulunkulu asanika yona. Asishiywa sendawo yezakhiwo zethu siqu njengokungathi njengaye sesisondele. Uyazi, uNkulunkulu usithembisile yaye usivikela yaye sesisondele ukwenza zonke izinqumo. Cha! Kuthiwa, “Niyakufundisa yaye nikufundise ngendlela okufanele uhambe; ngiyakweluleka ngeso lami kuwe.”

Abanye benu bangase bakhumbule ngo-2003, eyodwa yemidlalo yezikolo, i-Portland Trailblazers ibambene ne-Dallas Mavericks, intombazana encane eyayineminyaka yeshumi nantathu yavuka ukucula iNkosi Yethu. Yaye njengaye yavuka ukucula yaye walibala amazwi. Kuvela yena wayenomkhuhlane yaye wayezama ukucula ngoba lokhu kwakuyithuba lakhe elikhulu lokukhanya, yaye njengaye wahlanganiswa kakhulu emazwini, njengoba ndenze ngesikhathi esidlule, yaye wayengazi ukuthi yini yokwenziwa. Njengokuthi angaqhubeka kanjani? Yonke imino ikumlinde – 20,000 abalandeli! Yaye uqeqeshi wethimba le-Portland Trailblazers, uMaurice Cheeks, wahamba kancane waya kuye, wamfikelisa isandla sakhe ehlombe, yaye wamfukisa amazwi ezindlebeni zakhe. Yaye njengokuthi ungacabanga, umphakathi wawungenza kube yinto enkulu yaze waba wonke umuntu ecula iNkosi Yethu ngamazwi angcono, intombazana yacula noMaurice Cheeks ngokukhala.

Nok, yileyo engiyibonayo lapha emavesini 8 kuya ku 11. “Ngiyakufundisa, ngiyakukufundisa ngendlela okufanele uhambe ngayo; ngiyakweluleka ngeso lami liwe phezu kwako.” Abengi bethu befika kuloo mzuzu, kulungile, lapho sithi, “Angazi ukuthi ngenzenjani, Nkosi. Angazi ukuthi yisiphi isinyathelo esilandelayo. Ngizenze zonke izinto ngokungalungile, kuzwakala kanje, futhi angiqiniseki ukuthi ngingaphi ukusuka lapha.” Kodwa lapha, bheka amazwi kaDavide. Uthi emvesini 10, “Ziningi izinkathazo zabahedeni, kodwa uthando oluqinisekileyo lungazungeza yena othemba iNkosi.” Yisithombe sobuningi. Isithombe sokuthi iNkosi izonikeza ngqo okudingayo ngqo ngesikhathi esifanele.

Kuthiwa unale ndlela yokuphetha emangazayo, “Yingcwele iNkosi, nijabule, nina olungileyo, futhi dudulani ngomthwele, noni bonke abaqondile enhliziyweni!” Bona abengi bethu kuleli gumbi, futhi, musa ukuthatha izono zethu kuThixo emthandazweni. Asingeni Kuye ngokuzethemba ukuthi lapho singathola ukuthethelelwa. Futhi nokho kunokuthethelelwa nezinto eziningi zokunikezwa uma sithi nje siye Kuye njengoBaba wethu, siye Kuye hhayi ngesisekelo semisebenzi yethu kodwa ngesisekelo sokulunga kukaKristu. Kuthiwa singathi noDavide, “Yingcwele iNkosi, nijabule, nina olungileyo, futhi dudulani ngomthwele, noni bonke abaqondile enhliziyweni!” KungaThixo, ngomoya Wake, asifundise ukwenza lokho njengoba sincike Kuye emthandazweni. Masithandaze Kuye njengamanje!

YangoBaba, siyabonga kuwe ngLowo Yakho, futhi siyabonga ngalesi sicebiso sokuya Kuwe nezono zethu nokuthemba Ukuze uthando lwakho lokuvikela nokufuna kwako ukuqondisa. Sithandaza ukuthi Ungasiluleka ngeso lakho liwe phezu kwethu futhi ukuthi singazizwa singalahliwe kodwa ukuthi esikhundleni salokho, sibone ukuthi Ungonakele konke okudingayo nathi kuKristu. Sithandaza lokho ngenxa yukaKristu. Amen.