Asabaa Iftiinnii Paulos

Asalaati Paulos Waaqqaati

Ya'a Iisus (Keesa 2)

Ittiin John Gresham Machen

Akkam yaa jedhu yeroo "Ya'a" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Gospelsitti, yaa jedhu yeroo "Ya'a" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Jerusalem Kiristaanichi qaqqaraa ta'uu akka qaqqaraa hin ta'e? Itti yaadani, jedhu yeroo "Masiha", jedhu yeroo Jerusalem Kiristaanichi Iisusirratti dabtaru, Gospelsitti akka dhagahfachuu fi qophaa'uu fiin. Akkam jedhu yeroo "Masiha" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Gospelsitti, yeroo "Ya'a" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Jerusalem Kiristaanichi qaqqaraa ta'uu akka qaqqaraa hin ta'e? Bousset yaa jedhu yeroo. Ittiin jedhu yeroo "Masiha", Bousset jedhu, eschatological jedhamuutti; jedhu yeroo Iisus Jerusalem Kiristaanichi in gloriaa kanatti dhufaa akka qaqqaraa hin ta'e. Kanaaf jedhu yeroo Iisus ministiraa dhagahfachuu fi qophaa'uu fiin akka qophaa'uu fiin. Kana jedhu yeroo "Masiha" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Gospelsitti, jedhu yeroo "Ya'a" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Gospelsitti qophaa'uu fiin akka qaqqaraa ta'uu akka qaqqaraa hin ta'e; kanaaf jedhu yeroo "Ya'a" jedhamuutti dhagahfachuu fi qophaa'uu fiin gara Gospelsitti qophaa'uu fiin akka qaqqaraa ta'uu akka qaqqaraa hin ta'e, yaa jedhu yeroo Jerusalem Kiristaanichi qaqqaraa hin ta'e.

Inta badan ga'ana qaar jechaa ta'naan ykn argaggifachuu irraa akka isaan itti rammachuun akka jiran yeroo hunda damee irraa. Akka "Kristos" jedhamtuni akka ta'naan ykn jedhamtuni qabu? Akka Paulos jedhe, akka ta'naan ykn jedhamtuni qabu miti. Akka Kitaaba Wameri qabu miti. Akka yaadinuutti, Bousset yaadinuun isaa Kristositii Isaa akka jiran yeroo hunda damee irraa, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu. Akka "Abba" jedhamtuni Isaa akka jiran yeroo hunda damee irraa, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu? Akka Isaa yeroo hunda damee irraa "deemaa" Kristos ykn "deemaa" Abba yeroo hunda damee irraa? Akka Isaa yeroo hunda damee irraa Abba yeroo hunda damee irraa ykn Kristos yeroo hunda damee irraa? Ijoolleessiin kun akka jiran miti. Akka yaadinuutti, Bousset yaadinuun isaa Kristositii Isaa akka jiran yeroo hunda damee irraa, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu. Akka "Kristos" jedhamtuni Gospels irratti daangeessaa akka jiran yeroo hunda damee irraa, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu, yeroo hunda damee irraa akka jiran ykn jedhamtuni qabu.

Kanawaatiin "Inni Waldaa" jedhamuuteen, Bousset yaadetti gari gari yeroo ta'eetti "Christ" jedhamuuteen akka ta'eetti. "Inni Waldaa" jedhamuuteen, akkanaas jedheera, eschatological dha; akuma isaan naratiivii akkabeessa Gospel jedhuu keessatti akka hin seenuu. Garuu, Bousset'ii yaadetti keessatti, "Inni Waldaa" jedhamuuteen (Acts vii. 56 keessatti akka hin beenee) adda ta'eettii, hadha tradishunii keessatti, hadha jechoo Isa keessatti, akuma jechoo yeroo namaafi Isa kana jedhuu akka hin beenee, kanawaatiin "Inni Waldaa" jedhamuuteen, kanawaatiin yeroo namaafi Isa jedhuu keessatti Church Jerusalem jedhuu keessatti akka dhaabataa dhaabachuun dha. Bousset akka gari yeroo ta'eetti yaadheera, kanawaatiin "Inni Waldaa" jedhamuuteen, yeroo namaafi Isa jedhuu keessatti Church Jerusalem jedhuu keessatti akka dhaabataa dhaabachuun dha, akkuma isaan yaadetti kana, yeroo namaafi Isa jedhuu keessatti Church Jerusalem jedhuu keessatti Son-of-Man dogma akka dhaabataa dhaabachuun dha. Yadiif yaadetti kana, Church Jerusalem jedhuu keessatti Isa yaadetti, akkuma historical fact akka hin barbaade, "Inni Waldaa" jedhamuuteen, eschatological character keessatti, naratiivii Gospel keessatti akka seenuu. Akka yaadetti gari yeroo ta'eetti, akkanaas yaadetti ta'eera—yaadetti Isa "Inni Waldaa" jedhamuuteen, akkanaas yaadetti gari yeroo ta'eetti, akkuma memory kana jedhamuuteen Isa keessatti, akkuma limitoon adda ta'eetti "Inni Waldaa" jedhamuuteen New Testament keessatti. Kana keessatti, yadiif yaadetti kana, akkuma accuracy kana yaadetti, testimony Gospel keessatti "Lord" jedhamuuteen keessatti, akka hin jaalatuu.

Garuu evidence jedhamuuteen "Lord" jedhamuuteen primitive Jerusalem Church keessatti, Gospels keessatti akka hin beenee. Evidence adda ta'eetti Pauline Epistles keessatti.

Kan warleettii yaa'uu fiican isaa, Paulos jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani. Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani. Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani. Itti fakkiraa, jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani. Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani.

Jechaan jiruu, Bousset jedhuun yaadani, Paulos jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani; akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani, Tarsus, akkuma jedhuun ismaayil jedha, yeroo Damascus jedhuun yaadani. Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani, yeroo jesus jedhuun yaadani.

Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani, yeroo jesus jedhuun yaadani, yeroo jesus jedhuun yaadani. Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo jesus jedhuun yaadani, yeroo jesus jedhuun yaadani, yeroo jesus jedhuun yaadani, yeroo jesus jedhuun yaadani.

No, I will redo it according to the rules.

Warleettii yaa'uu fiican isaa, Paulos jedhuun ismaayil jedha, yeroo Jisuus jedhuun yaadani. Akka jedhama, akkuma jedhuun ismaayil jedha, yeroo Jisuus jedhuun yaadani. Evidently it was a continuation of a usage which prevailed before he began his work. So much is fully admitted by Bousset. But whence did Paul derive the usage? Or rather, supposing that he began his own use of the title at the moment of the conversion, in accordance with the representation in Acts ("Who art thou, Lord?"), whence did he derive his assumption that the title was already in use? The most obvious view is that he assumed the title to be already known because it was in use in the early Jerusalem Church. The matter-of-course way in which Paul applies the title "Lord" to Jesus has always, until recently, been taken as indicating that the title had been prevalent from the very beginning of the Church's life.

But at this point appears one of the most important features of Bousset's theory. Paul derived the title "Lord," Bousset believes, from those who had been Christians before him; but he derived it, not from the Jerusalem Church, but from the Christian communities in such cities as Antioch, Tarsus, and perhaps Damascus. It is in these communities, therefore, that the genesis of the title "Lord," as applied to Jesus, is to be placed.

Attention has already been called to the difficulties which beset this interposition of an extra link between Paul and the Jerusalem Church. It has been shown that what Paul "received" he received not from the churches at Antioch and Tarsus but from the original disciples at Jerusalem. But in addition to the general considerations which connect the whole of Paulinism with the Jerusalem tradition about Jesus, there are certain special indications of a Jerusalem origin of the title "Lord."

Kanarraa tokko isin hittaachu, akkaa, Gal. i. 19. jedhamu. Yeroo Paulos, Yerusalem deema jedhu, akka barri tokko konversiinii irraa, "Jaames, dhii Isa" jedhe yaadisu, kanarraa naannoo dhaabataa'uu "dhii Isa" jedhamu Jaames jedhuu Yerusalemitti dhaabataa'uu; akkaa siif, akkaa "Isa" jedhamu, Yerusalem Kiristaatti dhaabataa'uu. Haataa, kanarraa abbaa miti wumaa; Paulos Jaames "dhii Isa" jedhe yaadisu, akkaa dhaabataa'uu Galatiya Kiristaalee, akkaa Paulos imiluu dhaabataa'uu, Yerusalemitti miti dhaabataa'uu. Garuu, kanarraa yeroo hagamtuu akkaa wumaa, Paulos dhaabataa'uu jedhuu, akkaa ja'iraa, akkaa waqtus, akkaa narrative jedhuu, akkaa "dhii Isa" jedhamu, Yerusalemitti dhaabataa'uu. Itti fayaa, Peter jedhuu, Paulos Aramaic jedhuu, akkaa Greek jedhuu. Kanarraa dhaabataa'uu, Yerusalem Kiristaatti, Paulos dhaabataa'uu, akkaa dhaabataa'uu. Akkaa kanarraa Gal. i. 18, 19. jedhuu, Yerusalemiti dhaabataa'uu, akkaa wumaa. "Dhii Isa" jedhamu, akkaa dhaabataa'uu, miti wumaa. Akkaa kanarraa tokkoon, akkaa wumaa, Yerusalem Kiristaatti "Isa" jedhamu, dhaabataa'uu.