injili katika jamii ya kesi nyingi

Evangelii katika Jamii ya Mashitaka

1 Wakorintho 6:1-8

Na David Strain

Tafadhali, fanyeni kunyakua nakala ya Maandishi Matakatifu mikononi mwenu na nitireni pamoja nami katika sura ya 6 ya Wakorintho wa Kwanza; Wakorintho wa Kwanza sura ya 6, ukurasa wa 954 kama mkitumia mojawapo ya Biblia za kanisa letu. Mara ya mwisho tulikuwa katika sura ya 5, na tulikuwa tukiangalia baadhi ya ardhi ngumu ambazo Paulo anazoanza kuzishughulikia katika sehemu iliyobaki ya kitabu cha Wakorintho wa Kwanza. Sura ya 1 hadi 4 zimekuwa rahisi na utulivu, lakini kama tulivyosema tulipokuwa katika sura ya 5, kuanzia hapa na kuendelea ni safari ya mikondo ya maji mekundu; safari yenye misukosuko. Kuna nyenzo zenye changamoto. Mara ya mwisho katika sura ya 5, mtaweza kukumbuka, alishughulikia tatizo la ukosefu wa maadili ya kimapenzi na nidhamu ya kanisa. Wakati huu tatizo linaloikumba kanisa la Korintho linahusiana na waumini kuingiana madai, kwa kawaida kwa mizozo midogo ndani ya ushirika wa kanisa la mahali hapo, katika mahakama za kiraia. Na Paulo anaandika kuwapinga na kushughulikia tatizo hilo baya.

Ndetse tukigerageza gutekerezanya amasomo ya Pawulo hano, hari ibintu bibiri by’mbere bikwiye kutufasha mugihe twegereza umwandiko wuheze kumvya no kuuyobora neza. Iya mbere ihusana nicyo Pawulo atavuga mu 1 Wakoruntya 6, verse 1-8. Ntavuga ko ikibazo cy'amategeko y'igihugu bigomba gukingwa ku baye batumwa na gereza hanze y'ikirere cy'umutunzi. Ati, ibyo si ibyo avuga. Ntavuga ko ibyo bibanza by'okupfukirana, cyangwa ibyo kunyanyasa, cyangwa ibyo ubundi bw'ibintu bya naturi bigomba gukingwa hanze y'inkiko cyangwa hanze y'amategeko. Muby'akuri, igihe yahitaga, Pawulo wenyine, umutumwa, yari yiteguye kwitangazanya n'uburenganzira bwe nk'umuturage w'Umunyamerika, kandi yari yiteguye kujuririra inkiko z'ubutabera kubisabha no kubisananura. Umugenga wa civil, azatubwira mu rwego 13, ni umukozi wa Nyamite, umugaragu we, uheze Nyamite amutegeka no kumuha umurimo wacu. Kuko Pawulo ntavuga hano ko tutagomba kujuririra amategeko y'igihugu igihe bibaye ngombwa. Hari ibihe aho abizeye barafitanyeho aho, bakorera kugirango bazinekeze, cyangwa abandi, binginga amategeko y'igihugu igihe kutabayeho ubundi bw'ikirere.

Ntabwo ibyo byari bibera muri Korinto, ndetse. Usanga muri Korinto, abashumba b'ikirere bararyoha imyitwarire yabo nk'abakristo, bakagomeka, bakazirana, bakorera igitambo cyo kwihanganira. Kandi aho, barikoresha inkiko z'ubutabera kubara imyenda, kubona amafaranga, ndetse no kubona umwanya w'umushoni muri shaka na societe ku by'expense by'ab'ikirere. Kandi uko wushobora kwiyumeka, ibyo byari bigeraho mu mak'ikirere y'umutunzi Korinto. Ndetse ibyo ni icya mbere tugomba kutibuka mugihe twitabira 1 Wakoruntya 6:1-11. Pawulo ntavuga ko atazanye ibyo bikoresho by'amategeko y'igihugu igihe bibaye ngombwa, ndetse yavugaga ko atavuga ibyo bikoresho by'amategeko y'igihugu ku ngingo z'ubugome ndetse no ku bibihe by'ubunyanya byari bikwira muri Korinto.

Icyo kibazo cya kabiri kizatubanza kimaze kugira akantu ku twumve ubutumwa bwa Pawulo hano ni ukubona aya vesi 1 kugeza 8 aba adafite benshi mugihe twabishyira mu mazingira yandikiwe muri iyi ngingo. Ubu, ukibazo, Pawulo, yavugishije ku kibazo gikomeye kandi kitoroshye cy'uburaya. Na yavugishije ku itegeko ry'ikirikirwa mu kanisa kubakora iby'uburaya n'abatakayemo. Inuko, mu gice kimwe cya kabiri cy'ukibazo 6, azongera avugishije ku by'uburaya. Na azakomeza avugishije mu ngingo ya 7, yavugishije ku manda na ukubana mu rukundo na mu kwemeza kwa Mungu. Na ibyo byose bifite akantu; bifite ingingo.

Na twumva twinjira mu kibazo 6, 1 kugeza 8, tubona bimeze neza kuko hano hashyirwa neza muri iki kigango cya mpaka z'umuntu ni iki kintu ku mpaka. Ni kyi kibazo 6, 1 kugeza 8, gikora hano? Nkinga ni aya makintu abiri kuzirikana zayatumsa twumve ibyo. Ubwa mbere, twumve, ukibazo 5 Pawulo yahamaga Korinto gukora itegeko ry'ikirikirwa; bahanga, bahanga gukora itegeko ry'ikirikirwa mu kibazo cy'uburaya bunyantabya, bunyashyanga, bwo mu kanisa ku muntu wabo. Ubu, ukibazo 5, barikana gukora iby'umutima, iby'umukanisa, iby'umwuka ku iza dhambi. Iyo ukibazo 6 – ni kyi ukubishora – basa bafite umushisho gukora iby'umutima, iby'ishyanga, iby'umutemo na ukubana ku mpaka z'umutengo gusa.

Ibyo bibiri ntibikunda kubana rwose. Nibyo? Hari ukwikanyago, ukubishinyagiza, kandi tugomba kumva ububabare bwawo. Bafuruzwa na gucunguzwa kwa disiplin' iri mu kanisa, ariko nta kibazo bafitanye na kudukira umunshabwenge wabo mu kanisa ku bintu byose bafitanye, bameze neza. Ibi bintu ntibikagomba kuba, Paul asema.

Iyindi mpamvu y' ibi bikubye hano igomba kubana na urukurikirane rw' ibintu byavuzwe kuri Paul na Bakorinto mbere. Kandi ararusubiza mu rurikirane rw'ibyo byavuzwe. Kandi ararusubiza akurikije akazu k' ikibazo, niba ni ukwikanyaga mu kanisa mu bice bya 1-4 cyangwa ukwagisha mu bikorwa cyangwa disiplin' iri mu kanisa cyangwa kuduka mu kanisa, akabiranga akazu, kuva aho, ku bintu byose byo tubanze, imisubizo n' igisubizo cy'ibyo byose ni kimwe. Arambira Injili ya Yesu Kristo ukurikije imyambarire ya Kristo ku mitima n' imitima ya Bakorinto. Kandi asema, "Niba mubimenya neza, niba ibi bigomba kwinjira kandi gukezwa n' guhindurwa no kubandanya n' imisabango y'ibyo, hano, byose byinjira." Kikubye kikakira kuri Bakorinto gikubye gukosa gukoresha n' gufata Injili.

Kandi ahandikire 6, 1-11, ni akazu k' ikibazo kimwe mu makuru mashome mu wandiko w'ibyo, unduka ku bintu by' Injili ya Yesu, mu bintu by' umunsi na mujinya, mu bintu by' umunsi na mujinya, bikakira. Tuzirikane hamwe, tw' imbere, kuzirikana ibintu by' imbere n' amacakubiri mu mitima yacu. Bizatubara, ndaga, kuzirikana ubusobanuro bw' ijambo rya Paul. Mbere yuko turisome Injili hamwe, tuzikunyera amaboko, dutavuge!

Koko Wacu, Ijambo lakwe ligahari. Turisabira neza kutiranga n' kudasoma ubutumwa bwawo, n' kubahirwa, kuzikunyera amaboko ku Mwana wetu, Yesu, umwami w' abami n' Ukwagira wa ba kwagira. Kuko turisabira mu izina lakwe, amen.

1 Korintho ukwezi 6 ni aya 1. Hii ni Neno la Mungu Mwenyezi:

Inapokuwa na mgogoro kati yenu, je, mtu yeyote ana usahasaha wa kwenda mahakamani mbele ya wasio waadilifu badala ya mitakatifu? Au je, hamjui kwamba mitakatifu itahukumu ulimwengu? Na kama ulimwengu utahukumiwa na ninyi, je, hamwezi kusuluhisha kesi za kawaida? Je, hamjui kwamba sisi tutahukumu malaika? Ni kwa kiasi gani zaidi basi, mambo yanayohusu maisha haya! Kwa hiyo, kama mna kesi kama hizo, kwa nini mzikabidhi wale wasio na msimamo katika kanisa? Ninasema haya kwa aibu yenu. Je, inaweza kuwa hakuna mmoja wenu mwenye busara ya kutosha kusuluhisha mzozo kati ya ndugu, lakini ndugu huenda mahakamani mbele ya ndugu, na hilo mbele ya wasioamini? Kuwa na kesi za mahakama kati yenu ni kushindwa kwenu. Kwa nini hamwezi kuvumilia udhalimu? Kwa nini hamwezi kuvumilia kunyimwa? Lakini ninyi wenyewe mnatenda udhalimu na kunyima – hata ndugu zenu!

Au je, hamjui kwamba wasio waadilifu hawatairithi ufalme wa Mungu? Msipokewa: wale wanaotenda ukafiri, wala wab worshipaji wa sanamu, wala wazinzi, wala wanaofanya mapenzi ya jinsia mbili, wala wezi, wala watoza faida, wala walevi, wala wakashifu, wala wanyagi hawatairithi ufalme wa Mungu. Na hili lilikuwa baadhi ya ninyi. Lakini mméoshwa, mmekatibiwa, mméhukumiwa katika jina la Bwana Yesu Kristo na kwa Roho wa Mungu wetu.

Amina, na tunamhimidi Mungu kwamba amezungumza katika Neno Lake Linalo Takatifu.

Kama twabashobora kubona umizi wa rwego rwa scandal i Korinto, umutoni mwiza utanga uwo ndebe ni “Kwibagirwa kwa Injili.” Kwibagirwa kwa Injili – ni ibyo bafatwa nako i Korinto. Mbasomye inkuru – mbonye inkuru zino ku mutandani w’ibwire ku munsi w’inyuma y’umuntu witwa Benjamin Kyle wabashobora kwibagirwa akabe arakubwa; arakora amasaha zake zose akeshatshera ku masomo y’abantu batamenyekana online bakajishakira; agerageza kuzuza umutoni we w’inyuma. Yatakaye umutoni we; nta mumenyi.

Ab’i Korinto bakora – kandi igihe na igihe mu masomo ababiriyentse Paulu, tubona ibi. Bakora seko umuntu wabo yagirirwe ibyo. Bafatwa n’kwibagirwa kwa Injili. Injili y’ubuntu y’Yesu, umutoni wabo mubyo, yabashwekewe kandi yacengwa kandi yibagirwa mu gihe na gihe. Niba wajishakira mu nsomo yacu, uzabona Paulu ababaza ibyo, “Nimuyi bwirizwa?” Kandi ahandikira mu rwego rwa 2, “Nimuyi bwirizwa ko abakera bazatukanya isi?” Mu rwego rwa 3, “Nimuyi bwirizwa ko tuzatukanya barozi?” Mu rwego rwa 9, “Nimuyi bwirizwa ko ababi bazatukanya umwami wa Yehova?” Bibo bintu babwirizwa. Paulu yababwisha; Petero yababwisha bamwe. Apollos yabashobora kandi yababwisha; abandi babafungura Isebo. Paulu yabandikira. Bamenyerewe mu by’Yehova kandi babwirizwa. Nta bwo bagirirwa. Ibyo ni kwibagirwa kwa Injili. Kandi ibyago bikurikira.

Inachukua kwamba, wanaanza kushtaki wengine kwa tabia inayokumbusha zaidi maisha yao ya zamani kuliko maisha mapya yanayopaswa kuwa sifa yao kama Wakristo. Na hivyo Paulo anauliza katika aya ya 1, “Mmoja wenu akipata shauri dhidi ya mwingine, je anathubutu kwenda mahakamani mbele ya wasio wa haki badala ya watakatifu?” Hao ndio sasa. Ni watakatifu. Yaani, ni watu watakatifu – waliotenganishwa kwa neema na kazi ya Mungu katika maisha yao kwa ajili ya Bwana Yesu Kristo; walioteuliwa kwake. Na hawapaswi tena kuishi kama walivyoishi mara ya kwanza kwa mujibu wa maadili ya dunia, bali sasa kwa mujibu wa maadili ya Mfalme Yesu ambaye ni wao. Waliokuwa wakipambana na tatizo ambalo wengi wetu bado tunapambana nalo. Wanapambana, sasa wakiwa wamekuwa Wakristo, kuacha tabia na mifumo na maadili ya maisha yao ya awali. Sikileni, kwa muda tu, kwa njia ambayo mwanazuoni mmoja anaeleza jinsi mahakama zilivyofanya kazi katika ulimwengu wa Wakorintho. Anasema, “Katika uamuzi wa kushtaki, kwanza ilibidi kuhesabu gharama na uwezekano wa kushinda, si kwa misingi ya uzuri wa kesi, bali kwa hadhi ya kijamii na uhusiano wenye nguvu wa mshtakiwa. Watu katika ulimwengu wa kale,” anasema, “walipigania heshima katika mahakama. Na mmoja alipata heshima kwa kumshinda mshindani. Kutafuta mashauri mara nyingi hakukuwa na uhusiano wowote na kutafuta haki.”

Ndi hio problème ibya Korinto! Ntibariyanze na kudahana; bariyanze na kuzamura imyanya yabo mu masociété ku rubaho rw' abandi bazaga imyanya yabo. Kandi niba bari abizeye cyangwa oya, ntibyariyanze. "Imanza zidataye akakiri," Paul yabita mu rwagiso 2, zikunze ubwib pride n'ubushidikanyi n'ukutandana mugihe bariyanze mu buryo bw' mbere yuko baba Abakristo. Bariyanze narwo rwibutso rwa Evangéliyo. Yabariyanze ko uko baba "mu Kristo," uko Yesu yabakurikiye, baba abashya bafite aho baba ubuzima bw'ushya mu rwunge rw'umunywanyi w'Abakristo - ekklesia ya Yesu Kristo.

Kandi Paul atavuga arwo rwibutso rwabo hano mu ntambwe tatu, inzira tatu z'ukuri Evangéliyo yacu y'ukwemera yahindura ubu bwacu. Ubwa mbere, niba mubona mu rwagiso, ubwa mbere mu rwagiso 1 na 3, avuga kuri ukwezi kwacu, aho twagiye uko twaba Abakristo; umwagizo wacu. Ubwa mbere, mu rwagiso 4 na 8, avuga kuri ukw'ubu, yadusaba kutumanya uko tuba hano uko twaba Abakristo. Kandi ubwa gatatu mu rwagiso 9 na 11, avuga kuri ukwezi kwa; uko twabaye abashya ku bw'ubuntu bw'Imana Ibyo yadukirikiye. Twabaye Abakristo. Niba dushobora kumanya ibi, Paul yavuga, dutangire kuzirikana ukwemera kwacu kw'ukuri kw' abantu mu Kristo, yahindura ibintu byose.

Ukwezi Kwacu

Kwa hiyo, wacha tuangalie pamoja aya 1 hadi 3, tafadhali. Paulo anatuongoza kuelekea katika siku zijazo, mustakabali wetu, mahali tutakapoenda sasa kwa kuwa Wakristo. Sasa hoja yake ni kwamba jumuiya ya Kikristo inapaswa kuwa na uwezo wa kusuluhisha migogoro ndani yake na kuleta maelewano kati ya ndugu na dada wanaoamini bila hitaji la kwenda mahakamani za kiraia katika masuala mengi. Kanisa, baada ya yote, ni jamii isiyo kama nyingine yoyote, iliyo na Roho wa Mungu, wakosaji waliokombolewa kwa neema wakikumbatia Kristo. Na kwa hiyo atauliza katika aya ya 5, “Je, hakuna mmoja miongoni mwenu mwenye hekima ya kutosha kusuluhisha mzozo kati ya ndugu?” Kanisa linapaswa kuwa na uwezo wa kufanya hivyo. Lakini hapa katika aya 1 hadi 3 anatuambia kwa nini tunapaswa kusuluhisha masuala ndani wakati waumini wanapokinzana na kukubaliana.

Mustakabali Wetu wa Kujayo

Na anaongoza macho yetu kwenye mustakabali wetu. Angalia aya ya 2. “Je, hamjui kwamba watakatifu wataihukumu dunia? Na kama dunia itahukumiwa na ninyi, je, hamwezi kushughulikia kesi ndogo ndogo? Je, hamjui kwamba tutawahukumu malaika? Ni kwa kiasi gani zaidi basi, masuala yanayohusu maisha haya?” Katika usuli hapa, kuna aya kama Matayo 19:28, maneno ya Yesu, alipowaambia wanafunzi wake watakaa na Yeye katika viti vya enzi, wakiuhukumu Israeli katika uumbaji mpya. Au andiko la Agano la Kale, kama katika kitabu cha Danieli sura ya 7, ambapo, katika Danieli 7, mchora maono “alimuona mmoja kama Mwana wa Mungu akipokea utawala na mamlaka na ufalme.” Na kisha Danieli 7:27 tunasoma, “Ufalme na utawala na ukuu wa falme chini ya mbingu yote utawapewa watu wa watakatifu wa Mungu Mkuu.” Tutatawala na kuhukumu pamoja na Yesu Kristo. Hiyo ndiyo hatima yetu ya juu na ya utukufu.

Lakini Abakorintho, Paulo anasema, ku kontrasti, bafukiriza ingita yabo ku mateka madogo, nubwo bafite umugambi wo gukiriza abamalike inzu y'Imana. Muby'ukuri, hano na n'ubwo, ku ruhande rw'itabi, anasema, “mu bibazo bikikije ubu buzima,” inzu y'Imana ifite umugambi nk'wo, igomba kushima ikibazo kimwe na b'abo baturage. “Nimuraheba aho mugarukira,” anasema kuri twe. 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rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba rya kuba

Kusahihi kwa Injili yabo bikomeje ko ubwemo bwabo mu Kristo bwataye kwikorera no kwitwarariza mu bitekerezo byabo no mu buzima bwabo. Ukweli ko bari abavandimana n'abashiki ku bw'izera ku Yesu, ko bari umuryango, byari byinshi. Ariko aho, bari bavugana ikibazo chabo imbere y'abo batagira uruhare mu kanisa, ayo aya 4. Na Paulu aravuga, ayo aya 5, bakwiriye kujeza amajwi. Muby''insi, kanisa ntizikwiye kuba na bamugaye bafite ubushobozi n'impano zo kubafasha gushulira amakimbaga n'amateka? Muntu umwe ni umwise, ntibashije! Abakorinto, mwibuke, bari bishimira ubwenge bwabo. “Ese bityo,” Paulu aravuga, “niba mufite ubwenge, atariyo muntu umwe ushobora gufasha abizera batatse?”

Injili Ishakisha

Ariko badashaka, bari igabira abatagatifu, ababi, kubw’umutwe. Kandi agira ati mu rwanda 7 ni “yawe ni ukubura kubabaza. Ahubanya, shaka kwangirwa, cyangwa se kubura, ahandike.” Ibi ni kubera nde ukubura kw’Abakristo gukora ibi? Ni ukubura kuber’iyi njira: Inj’ili z’Evangeliye ivuga ko uw’ari wa Yesu aba mugihe akaba umuvandimwe cyangwa umus’ikazi w’abantu bamwe nawe batab’ari ku g’isa, ubanza kutabana na bo! Ubanza kutabozumanya! Bo ntibakubozumanya! Inkomoko yabo, ubw’oko bwabo, iby’inshi byabo – byose bikaba bitamenyerewe nawe, bikaba hanze ya zone y’ukum’enye! Ariko none, ibi byose bidasubir’iye, none ubanza kuba umwe na bo muri Kristo. None urumuri! Bo ni baravandimwe, ni bas’ikazi. Muri bose tuban’ze hamwe mu b’and’am’anza y’Evangeliye. Kandi none ni laz’a k’ubabarira; ni laz’a guhindura ’echec’undi; ni laz’a gukora ku bw’iringa; ni laz’a gusiga umut’ima w’itabi, ugende ubanezeze nawe. Kandi m’uri ubikora, n’isi y’ireba, m’as’ili z’abantu zit’aba hasi, k’uri nawe w’abakristo gukora hamwe mu rukundo, no gushaka ubanezeze, Pawulo agira ati ibi ni ukutsinda. Ibi ni ukutsinda kw’Evangeliye. I’isi ireb’a m’uri abaf’ite wa Kristo, ku rukundo rwa m’uri!]

Ukubura kw’Evangeliye

Lakini hali kama hiyo siyo iliyokuwa ikitokea Korintho, sivyo? Badala ya ushindi wa Injili, wakati uhusiano ulipokuwa chini ya shinikizo, kama uhusiano wetu wote unavyopaswa kuwa, walirudi nyuma kwenye msimamo wa maisha yao ya zamani na badala ya ushindi wa Injili wakati ulimwengu unaotazama unaona neema inafanya nini – kuwabadilisha watu wote katika umbo la Kristo ambao watajitolea hata kwa madhara yao wenyewe – badala yake, wanaona watu wakiwasilisha kesi mahakamani na kuwavuta wengine hadharani, kuwadhuru na kuleta Injili katika hali mbaya. Hii ni kushindwa! Wakati ulimwengu unaotuzunguka unaporudi nyuma katika ukabila na kutoaminiana na mashitaka madogo na mashitaka hayo yanapokuwa magumu katika mabishano ya muda mrefu na chuki zilizowekwa, wakati ulimwengu unatenda kama hili na watu wa Mungu wanatafuta amani na upatanisho, wakijitahidi kuishi kwa amani na wengine kwa kadiri inavyotegemea kwao, wakisameheana kama Mungu katika Kristo amewasamehe, wakati ulimwengu unapoona hilo, huo ni ushindi wa Injili.

Sasa naulizeni kama ulimwengu unaona hilo kwetu. Ushindi wa Injili? Au unaona tena na tena kushindwa kwani tunarudi nyuma kwenye ulinzi wa kibinafsi, kiburi, kutoaminiana, chuki na mabishano ya hasira na uchungu? “Tunapaswa kuona aibu kutokana na wenyewe,” Paulo anasema, “kwani kama ndugu na dada bado tunatenda kama ulimwengu.” Kristo amekufa kwa ajili yetu. Roho Wake anaishi ndani yetu. Neno Lake linaelekeza hatua zetu na bado tunafuata malalamiko yetu madogo na mabishano ya kujitolea mbele ya macho ya ulimwengu unaotazama. Ni kushindwa gani. Ni kushindwa gani. Kwa hiyo Paulo anatuitaka tukumbuke mustakabali wetu, hatima yetu – ni nani tutakayekuwa siku moja na jukumu tutakalotimiza kama waamuzi juu ya ulimwengu pamoja na Kristo Jaji Mkuu – na kuishi katika nuru ya hatima hiyo ijayo. Na anatuitaka tutoelekeze kwa nani tulivyo hivi sasa, kuona kwamba mambo haya hayaipaswi kuwa.

Mambo ya Zamani

Nyuma ya yose, nimurebe nami aya masomo 9 na 11, atubukumbuza tukibuka yaho twabaye - twabaye nde' twabaye igihe, ku bw'ubuntu bw'Imana, Yadukozaga Kristo. Turazoka dusubire ku masomo 9 na 11, Imana itugamije, rimwe nawe tugisome neza, ubu, ndabagomba gusa nturebe uko Paul atibukumbuza ukuri, ukuri wanze ubanza babonekeje. “Mwarazi ko batabuze ubugwane bwa Imana?” somo 9. Iyo yari uko Paul yari abise abo bamcumbi, abo bamcumbi bapagani bamwe bw'abo Korinto batugomaga ubugwanya mu somo 1, batabuze. Na hano asema, “Nimurebe nabihebuje ibiri kubwa batabuze.” Ababihebuje mu masomo 9 na 10 ku ngeso zabo z'icumu. “Muntahanwe: abahuriza, abapagani, abahuriza, abagabo bahuriza mu kanwa k'umugabo, ababyeyi, abahuriza, abanywera, abavugabusa, abahuriza imyaka ntabwo bazagwa ubugwane bwa Imana.” Abasotyi batagwa ubugwane bwa Imana; ibi ni ibyo asema. Ni ibishusho vyakubabiza.

Kaba Umuntu We!

Kisha, anashusha bomu; “Na baadhi yenu walikuwa hivyo! Lakini yenu mlioshwa, mliotakasiwa, mliethibitishwa katika jina la Bwana Yesu Kristo na kwa Roho wa Mungu wetu.” “Wakorintho, hili ndilo suala halisi ambalo mmezepuuza kabisa, ambalo kama mngelijipanga sawa katika fikra zenu litawaanza kubadilisha. Na namna mitaishi sasa haitakuwa tena kushindwa, bali litakuwa kweli kuanza kuwa ushindi. Hili ndilo suala halisi! Mmezisahau kwamba sasa sio yule mliokuwa zamani. Sasa kwa kuwa Yesu Kristo ameingia katika maisha yako kwa njia ya Injili, yote yamebadilika. Hili sitaliwafafanua tena maisha yako ya dhambi za zamani.” Na Paulo ametaja dhambi nyingi zinazowafafanua watu. Lakini anasema, “Sasa kwa kuwa mmetambua Yesu, hawakufafanui tena. Huyo sio yule anayekuwa sasa, Wakorintho. Mmeshoshwa na kusafishwa na kutakasiwa na kuhesabiwa kuwa mwadilifu machoni pa Mungu katika kiti cha enzi cha mbinguni na kuvaa haki ya Yesu Kristo. Huyo ndiye wewe kweli sasa kama mnamwamini. Huyo ndiye wewe kweli! Muda wa kuanza kuishi kama huyo. Muda wa kuanza kuwa yule anayekuwa kweli! Hakuna maajabu katika mapambano yako na dhambi katika moyo wako wakati mnaendelea kujitambua kwa yule mliokuwa zamani na si kwa yule anayekuwa sasa katika Yesu. Kumbukeni utambulisho wenu mpya, wa kweli. Mmetuja kwa Kristo na kwa hiyo zamani imepita na mpya imekuja. Mko katika uumbaji mpya. Kuwa yule anayekuwa kweli!”

Utambulisho Wenu Mpya katika Kristo

Hapa ndio ninachohitaji kweli, ninachohitaji wewe pia natumaini, katika mapambano yako ya kila siku, katika mzozo wako wa kila siku kuishi kwa utukufu wa Kristo na kutafuta umakini halisi. Wengi wetu wanajaribiwa kufikiri, “Ninachohitaji kweli ni kiasi cha ziada cha nguvu za kimataifa, kitu kingine cha kuleta nguvu za roho yangu ili kuniwezesha kutii. Kitu kingine! Kitu kipya!” Hayo siyo shauri la Paulo hata kidogo. Shauri lake siyo kutafuta kitu kipya, kitu cha ziada. Shauri lake, badala yake, ni kurudi katika Mungu kile ambacho tayari amekutendia katika Yesu Kristo, kuelewa Habari Njema na utambulisho wako mpya katika Yeye. Kuelewa hilo wazi. Kuanza kulisukuma katika kila tundu na mpasuko wa maisha yako ya kiroho. Kuiruhusu kupenya kabisa na kuanza kuishi katika nuru yake. Tena mfuasi wa dhambi. Tena chini ya utawala wa maisha ya zamani. Mtoto wa neema. Ameasiriwa katika familia. Amezaliwa tena na Roho wa Mungu. Mzuri na mwenye haki, si kwa haki yangu mwenyewe kana kwamba mambo haya ambayo Paulo anayataja hayatajaribu tena au kumsababishia mkweli. Hapana, nitaurithi ufalme, wewe, mwenye imani katika Yesu, utaurithi ufalme, sio kwa sababu hufeli lakini kwa sababu unahesabiwa kuwa na haki katika Kristo.

Nakati ukikumbuka hili, maajabu na furaha yake yataanza kuishi moyoni mwako na kutoa nguvu mkono wako kutoa vyuma kwa nia yako, azimio, ili uanze kuifuata utii kwa Mfalme Yesu kwa moyo wenye furaha. Yako uanze kuendelea wakati uhusiano wako unapoanza kuharibika. Badala ya kurudi nyuma, utaendelea kuafikiana wakati kitu chochote kilicho ndani yako kinasema kurudi nyuma kwa njia ya dunia, kusimama nyuma ya kizuizi chako na kutoa mabomu kwao na kuwadhuru na kuwaangamiza. Hapana, wakati unaelewa ni nani wewe hasa katika Kristo, unakuwa mtumwa kwao na kuendelea kuafikiana. Hili halitakuwa kushindwa, je? Watu wa dunia wanapotazama kuona namna Wakristo hawa wanavyoishi chini ya shinikizo. Hapana, hili litakuwa ushindi. Wanaona kwetu, tunapoishi pamoja, wanaona katika uhusiano wetu mgumu, kavu, na wa kijinga, watu ambao hawatoi wala kurudi nyuma, bali wanaofuatana katika upendo kwa sababu sisi ni familia na tuna wamoja katika Kristo. Hili litakuwa ushindi kweli. Ni onyesho gani la nguvu ya Injili.

Hili ndilo Paulo anachotuitaka. Kwa hiyo tunakumbuka wakati wetu ujao – huko tunakokwenda sasa kwa kuwa Wakristo. Siku moja tutahukumu dunia, kuhukumu malaika. Tutakuwa majaji wa mahakama kuu siku moja. Hapa, tunaendelea katika mafunzo. Tunapaswa kuishi tukijua hilo litakuwa hatima yetu siku moja. Tunapaswa kukabiliana na hali ya sasa, kuona maeneo hayo ambayo leo yanaishi katika kiwango cha chini sana, mbali sana chini ya utambulisho wetu mpya na msimamo. Mbali sana chini ya maisha ambayo tumeitwa kuyoishi. Na tunapaswa kutubu. Na tunapaswa kukumbuka yaliyopita – Mungu ametenda nini katika Kristo katika msalaba na katika mioyo yetu kwa Kristo kwa njia ya Injili, kutufanya wapya. Na tunapokuwa nao, tunaanza kuishi katika nuru yake, kuwa ni nani hasa. Je, Bwana atupatie neema ya kufanya hili haswa? Tunaombe pamoja!

O Baba wacu, twakubwira amakosa y’igihe cyacu, twahaye umwanya w'ibuka ry'Ivangiriya, twaneng'eje ubwacuwe w'ukuri, dukomeze tugumye nk' uko twari twitegere, k'uko dutari ko twari twabaye mu Kristo. Tuvuge ne tubabaze, tubabaze k'uko twabaye k'uko tutariho mu by'ukuri byacu, nk'abana bawe, bapimwa n'ubugracia bwawe, bafashwe n'ubugracia bwawe, b'ababisha n'ubwiza bwawe, b'abene ubwiza mu mazi' ya hejuru. Tubabaze, tubabaze. Kandi twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, twumva, 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