Ixesha Apho Uya Kufunyanwa Khona

Ixesha Lokuba Uyafunyanwa

ISiphosazwe 32

Ngu Jeff Jordan

Ngaphambi kokuba ndikukhokhele ekuthandazeni, ndifuna ukutsho nje ukuba yindumiso enkulu ukuvula iLizwi likaThixo nawe apha namasikhathi ngokuhlwa. Thina singamalungu eli chweba, yaye njengoko uWiley ekhankanye, ndingumthunywa weRUF kwikhampasi yeKholeji yaseMississippi. Yaye ke ngoku sindiyabuleka kakhulu ngomthando wakho nentsebenziswano, ngobuhlobo bakho, ngeendlela zonke ozisebenzisa ukusikhonza njengoosapho, neendlela ozikhuthaza ngazo emsebenzini wethu wokukhokha abafundi bekholeji. Ndiyathanda umsebenzi wam. Ndiwenza ngoku iminyaka elishumi nanye; iminyaka emihlanu edlulileyo apha eMississippi kwiKholeji yaseMississippi. Yaye yindumiso ukuthumela umyalezo egameni lakho kubafundi aba. Abafundi bonke baxa kule veki kodwa ndifuna ukutsho enkosi egameni leRUF eMC yaye ngokunjalo iRUF kazwelonke. Eli chweba lidume kakhulu ngesisa nenkxaso yalo kwiinkonzo zeRUF kwikhampasi kwilizwe lonke. Inxuwa yenu ivelisile abathunywa beekhampasi abaninzi phakathi kwenu, abantwana besivumelwano abavela kule ngxubusho abaye baqhubeka baba ngabathunywa beekhampasi, yaye ndiyabubona ubuhle bokuba ndifumana ukuncongxana nawe ngeveki. Ngokwenene, ndikholelwa eli xesha linomileyo njengoosapho. Ngomso ngokuhlwa, ngamanye amaxesha siba mess, ngamanye amaxesha sibaleka sibuyela ekhaya, kodwa siqukumbela iSuku leSigni nawe ekuncongxeni yaye sivula iLizwi likaThixo. Yaye ke yinto emthandekayo kum ukuba apha nawe namasikhathi ngokuhlwa.

Sifuna ukufundisisa iSiphosa 32, yaye ukuba uyafuna ukujika eBhayibhilini yakho uye kwiSiphosa 32 yaye ngaphambi kokuba siyifunde ndithandazele. Masiye kuThixo ekuthandazeni!

Utata, sibhekisa ubuso bethu kuwe ngoku, sibeka ubuso bethu ukukufuna kuwe eLizwini lakho. UnguThixo omkhulu nowoyikekayo ohlala esigcina isivumelwano nothando oluthembekileyo kwabo bakuthandayo nabasebenzisa imiyalelo yakho. Kanti nokho sivuma, kanye nje njengomprofeti uDaniyeli wenza iminyaka emininzi eyadlula, ukuba sondele kwaye senze okubi nasebenze ngokubi nokuvukela, sijika ewe emiyalweni yakho nemithetho yakho. Kuwe, eyuNkosi, inguwe owakho ukulunga, kodwa kithi, ihlonze elivulekileyo. Kodwa kuwe nokho enako inceba nokuxolela yiyo loo nto isisekelo sesikhala sethu namhlanje ngokuhlwa. Nceda uliphulaphule isikhala sabakhonzi bakho njengoko ngoku siyakucela ukuba uvule amehlo ethu ukuze sibone izinto ezimangalisayo eMithethweni yakho. Yenza ubuso bakho bukhazeke phezu kwesakramende sakho njengoko sikufuna, kuba asikulezi zikhala phambi kwako ngenxa yakuLunga lo, kodwa ngenxa yenceba yakho enkulu. Siqala ezi zinto egameni likaKristu, amen.

Khawubhekisise nami eZiphalini 32. Sifunde iZiphalini yonke, iivesi 1 ukuya ku 11:

Umshumayeli kaDavide.

Uyablesswa yena otshonileyo atyiwe, otshonileyo isono sakhe. Uyablesswa umuntu ayobalekanga eNkosini ubala ububi, naseyeni yakhe akukho bubi.

Kuba ngoku ndithulile, amathambo ami abola kude kube ngoku ndikhala usuku lonke. Kuba imini nobusuku isandla sakho sabotshwa phezu kwam; amandla ami abola kude kube ngoku njengokushisa kwehlobo.

Ndivumile isono sami kuwe, ndingalifihlanga ububi bami; ndatsho, ‘Ndiza kuvuma izono zam eNkosini,’ wena xolela ububi besi sono sami.

KwaLowo bonke abayobonga bafanele bavume kuwe ngexesha elifanelekileyo; ngokuvisisana nophithiphithi wamanzi amaninzi, khawabafikeli. Ungumthambo wam; ungondla kwingxaki; ungavala ngeengxolo zokusindiswa.

Ndiya kukufundisa yaye ndikukhokela kwindlela ekufanele uhambe; ndiya kukucebisa ngeniso lam elijonge kuwe. Musa ukuba njengohashe okanye i-mule, ngaphandle kokuqonda, leyo kufuneka ilawulwe ngomsiba nebhakhi, kungenjalo ayisayi kuhleka kuwe.

Zininzi iintlungu zob wicked, kodwa uthando oluthe rhoqo lungqelela lowo othemba kwiNkosi. Yiba novuyo kwiNkosi, yaye ujabhe, nina zi righteous, yaye khalela ngoyolo, nina bathe rhoqo benze okulungileyo enhliziyweni!

Ingca iyaboma yaye isikhova siyaboma, kodwa iLizwi likaThixo liya kuhlala ngonaphakade.

Esi sihloko sinamacandelo amabini amakhulu, iingxenye ezimbini ezinkulu. Iivesi 1 ukuya 5 yimalunga nokuxolelwa. Yaye kwinxalenye yesibini, iivesi 6 ukuya 11, yimalunga nokhuseleko lukaThixo kunye nenkokhelo. Ndikhumbula ukufunda esi sihloko kwiseminari. Yayiyinto eyayifuneka ndiyenzile uxanduva lokuyicazulula. Kwafuneka ndifunde iHebrew, ulwimi lokuqala, yaye eli xanduva lide malunga nesi sihloko. Yaye kulo, njengoko ndifunda malunga nabaphengululi abafunde esi sihloko koko thina siyibiza ngokuba yikritikhi ephezulu, abaninzi babo babetheni oku yinto yokuhlanganisa iindinyana ezahlukeneyo zesihloko kunye. Babetheni ukuba asiyonto yokuqala; ayizange ihlanganiswe. Kodwa into yile, abetheni baqonda ukuba ezo zinto ndizikhankanyileyo zihlanganiswa njani. Abetheni baqonda – aba babengabaphengululi abaninzi kubo bengabanga ukuba bayakristu kodwa babengabaphengululi beScripture – abetheni baqonda ukuba ukuxolelwa kwelinye icala kunxibelelana njani noThixo’ ukhuseleko yaye inkokhelo kwelinye. Yinto eyayibonakala ibafremu kubo. Kungenjalo umntu omnye kwiivesi 1 yaye 2 abe ngumoni oyedlula ubuhoyisi yaye wona apha kwi-vesi 6, kutheni babethetha ngomntu oq’ileyo? Wavela skokwisuka phi umntu oq’ileyo kwi-vesi 6?

Ke, yintoni ig謟a eliyingo mbali apha kwaye yiyo eyona nto iphambili kwesi siqendu. Yiyo ukuba ukuxolelwa kukaThixo kusikhokelela ekuthandeni. Ukuba yinto yokuba uThixo asilungisile ezonini zethu ezikhokelela ekubeni sisviwe. KwiLuka isahluko 7, uYesu uthi, “Yey onoxolelwe kakhulu, uyathanda kakhulu.” Yey onoxolelwe kakhulu uyathanda kakhulu. Kwaye jonga njenga kule siqendu sifumaneka. Isi ekuvugeni 1, “Uyavuya yey owenziwe kwegeywa, owenziwe kwegeywa yisono sakhe.” Emva koko tsiba zonke ibe 11. Iphela ngokuthi, “Yenza umthwalo kukaThixo uyiwe, uyonwabe, wena osulungekileyo, uyonwabe, wena othe tye enhliziyweni!” Bona, iqala ngeson o kanti iphela ngokuthi umthwalo kukaThixo uyiwe uyonwabe njengo othe tye enhliziyweni. IRom 2 yathi yinto yokuba uThixo abe nomkhabiso oyisayo kukhokelela ekubeni siguquke kanti lo mzekelo uhambelana apha – lo mzekelo wokuxolelwa kukaThixo nenceba isikhokelela ekubeni siphathe uThixo njenge yena.

Uxolelo lukaThixo

Ngako ke masijonge kule nto ngokucopheleleyo. Okokuqala, masibuke kuxolelo lukaThixo, iivesi 1 ukuya 5. Uthi, “Uyavuya yey owenziwe kwegeywa, owenziwe kwegeywa yisono sakhe. Uyavuya umntu oThixo angamkhathazanga ngenzeni yakhe, yena umoya wakhe engenankhitha.” Ngoku uDavide, owayebhale esi siqendu, usebenzisa amagama awohlukeneyo zisono apha – inenzani, ubukhombe. Ubhekisela kwisono ngendlela zonke ukuze aveze ukuba asiyinto nje enye okanye enye; yisono ngendlela zonke esizenzayo – ngeendlela ezincinane nezingakho. Ngendlela esiziphosa ngayo. Kwaye zinjengo iindlela esizibiza ngokuthi inenzani – iindlela apho ngaphakathi kwethu sibhikisana noThixo sikhalifela yena. Kwaye uthi yisono lolo, zonke iintlobo, uxolelwe apha, edibana nenceba.

Kodwa uya hla, oku kuxolelwa kuza emva kokucamngca okukhulu kwinxalenye kaDavide. Uchaza kwiivesi 3 ukuya ku 4, uthi, “Kuba xa ndithulile, amathambo am ancipha ngenxa yokugunyuka kwam usuku lonke. Kuba usuku nobusuku, isandla sakho sabebekile phezu kwam; amandla am omile njengakwixesha lasehlotyeni.” Uchaza iimpawu ezinjengalezi zifo. Uyachaza ukuba ubuhlungu. Uyachaza ukugunyuka. Ngaba uqeverhe ukusengalini enkulu kangangokuba wakhulula umsindo olalekileyo, njengokugunyuka, ukunxibelelanisa ubuhlungu obungu bungaphakathi kwakho? Ewe, yiloo nto eyenzekayo ngaphakathi kukaDavide. Kwaye kungenxa yale nto le nto yenzekayo kuye. Kungenxa yokuba engazimisanga ukuya kuThixo akavume izono zakhe. Angazimisanga ukuzisa izono zakhe kuThixo.

Abambalwa kwenu baphethwe yimeko leyo ntonight. Abambalwa kwenu bazifumana bekugunyuka, njengokuthi, ngokuthula kwakenu. Usuku nobusuku isandla sikaThixo sibebekile phezu kwenu yaye baye bazibuza yintoni na le. Baye bazibuza ukuba ingaba yinto nje ethile ephosakeleyo ngokweemvakalelo; ingaba yinto ethile ephosakeleyo emsebenzini, njengokuthi basebenza kakhulu? Mhlawumbi into ethile ephosakeleyo ngokuhlala kwenu nomkakini okanye nabantwana bakenu? Kodwa le psalme iyabaxelela ntonight ukuba, hayi, akunjalo. Yiloo nto kanye ukuba isandla sikaThixo sibebekile phezu kwenu yaye Yena, ngazo zinto zinkulu, ngazo zinkathazo, ubatsalela Kuye kuba Yena afuna ukuvela be clean. Yiloo nto kanye ekuthiwa ekupheleni kwevesi 2 xa kuthiwa, “kuyo umoya kaThixo akhoyo.” Yiloo sense apho uDavide ekhona aze athi, “Ndiya kuvuma izono zam kuThixo; ndiya kuavuma isono sam.”

“Til Sin Be Bitter, Christ Will Not Be Sweet.”

Kukho umPuritan edala ogama linguThomas Watson owathi, “Kude kube iingono zibe zibandi, uKristu akayi kuba mnandi.” Kude kube iingono zibe zibandi, uKristu akayi kuba mnandi. Kwaye abanye bethu sifunda ekuqaleni kwalesi siqalo, “Uyonwabile yena,” kwaye ngokwenene asiyiqondi iinxalenye zokuqala apho kutshiwo, “intshapho yakhe ithethelelwe.” Yabona, kukho ubunzima obuye bahlala phezu yeentliziyo zethu kwaye asiqondi ukuba ingxaki yethu enzulu, imfuno yethu enzulu yingxaki yethu ngokuchasene noThixo. Asiyimali, asiyonto yokungabi nazinto, asiyonto yokuba nezinto ezininzi, asiyimpilo yethu. Asiyinto, kwakhona, ezi zinto sizifunayo uThixo azisikelele – imitshato yethu, ubazali bethu, umsebenzi wethu. Kwaye kwakhona, ingxaki yomntu ngamnye apha ayiyonto leyo. Ezo zinto ziimpawu. Zonke iingxaki oye wazifumana kule mimandla yemitshato nobazali nomsebenzi nempilo, ezo zinto ziiimpawu zengxaki enkulu yaye yukungahlali kwakho noThixo ngenxa yeengono zakho. Yiyo loo ingxaki yakho.

Kwaye kwakhona siyayinqaba loo nto, akunjalo? Siyayishiya. Sizama ukuyifihla loo mvakalelo yokuziva umtyala nob shame kwaye sizama ukuthi awuyi kuyiva kwaye awuyi kuya kuThixo uvume. Yabona, kungenxa yokuba yindlela yethu yokungakuthanda ukuya kuThixo. Sifana nje ngabazali bethu, uAdamu noEva. Usakhumbula kwinkcazo kaGenesis 3 xa uAdamu noEva bethe benzi isono, kwathiwa “bave uThixo ehamba egadini baze bafihla kuye.” Ewe, yindlela yethu loo. Yindlela yethu.

Sifumene isilwanyana kwiinyanga ezimbalwa ezidlulileyo; inja enegama, uScout. Yirhashalala yeMountain Cur. Kwaye le nzululwazi, ithuku lakhe kukuleqa iimpuku phantsi kwayo nayiphi na imiqathango; kwaye ndithetha phantsi kwayo nayiphi na imiqathango! Ayinamkhathali ukuba kukho intambo; ayinamkhathali ukuba kukho ikhola. Ayinamkhathali ukuba uhlekwa ngomshtyazo wekhola yombane, uyazi, umbane uhamba ngeveini yakhe! Uyakuze ufumane loo mpuku kuba lithuku lakhe! Kwaye sizama ukumfundisa, kanye njengale salm, isithi kwivesi yesi-9, “Musa ukuba njengamahashe okanye iimbule, ngaphandle kokuqonda, ekufuneka zithintelwe ngomshtyazo nomkhala, okanye aziyi kuhlala kufuphi nawe.” Yiloo nto sizama ukuyenza noScout; sizama ukumgcina kufuphi nathi, kodwa akayiqondi.

Vuma Isono Sakho

Kwaye, yinyani into enjalo kuthi. Lithuku lakhe, lithuku lokubaleka kuThixo ngesono sethu. Asifuni ukuya Kuye; sifuna ukubaleka Kuye. Kwaye ke, kufuneka sisebenze ngokuchasene nalithuku. Kufuneka sisebenze ngokuchasene nezo lithuku kwaye silandele amanyathelo edansathi anikiweyo kithi apha kwiiSalm 32. Uthiti kwivesi yesi-5, “Ndavuma isono sam kuwe, kwaye khange ndifihle ukungcola kwam; ndathi, 'Ndiza kuvuma izaphambeko zam kuThixo.'” Ngoko wacinga uKumkani uDavide ukwenza le nto. Uthi, “Khange ndiza kusigcina eso sibotshiweyo. Ndiza kuThixo kwaye ndivume.” Kwaye jonga kwisiqingatha esilandelayo sevesi. Isithi, “Kwaye wawuxolela ukungcola kwesono sam.” Ubona njani ukuba kwenzeka ngokukhawuleza? Apha uDavide wayesigcina eso sibotshiweyo, esigcina eso silent, kwaye ekugqibeleni uThixo asebenzisa uxinzelelo olwaneleyo, uya kuThixo aze azigqibe. Uthi, “Ndiza kuvuma izaphambeko zam kuThixo, kwaye wawuxolela ukungcola kwesono sam.”

Derek Kidner uthi ngaloo psalmo ukuba “ukuba ulungelelaniswe ngokusondeleyo noThixo yinto yokwenyaniso eyobulumko.” Yiloo nto yencazelo yalo psalmo – “Ukwaba ulungelelaniswe ngokusondeleyo noThixo yinto yokwenyaniso eyobulumko.” Kwaye yiloo nto inxenye yokuqala iyasifundisa – ukuba singaba lungelelaniswe ngokusondeleyo noThixo ngomgubasi wakhe nangenceba yakhe. Kuyinto yakhe ubuntu bokuba nenceba. Awufiki kuThixo onengalo ziwelwe, wima aze alinde ukuba uphinde amabizo akho ukuze akwazi ukukunika oko okuhlekayo. Ayinguye loo Thixo uyasebenzayo.

Yifune iNkosi

Kukho indima eyafana kakhulu nale inayo kwisiYobane 55. Unokubona ukuba isihloko endasibiza kulo msindo, “Ixesha onokufunyanwa ngalo.” Kwiivesi yesi-6 ithi, “Ngoko wena wonke umntu onkulunkileyo makanicengceleze kuwe ngaxeshanye xa unokufunyanwa.” Ewe, loo mazwi afanayo asetyenziswa kwisiYobane 55. Ithi, “Ziyofika emanzini, yena ungenayo imali, fika uthenge ukuze udle. Fika uthenge isinkwa newayini ngaphandle kwemali y ngaphandle kweendleko. Kutheni usebenzisa imali yakho kwinto engeyiyo isinkwa nomsebenzi wakho kwinto engasigcwalisi? Fika apha ngokukhawuleza; ndiphulalele. Yiva imithembiso kaDavide. Mfune iNkosi ngaxeshanye xa anokufunyanwa; mncocele ngaxeshanye xa esekufuphi. Makabumbe umwicked indlela yakhe nomntu ongenabulungisa iingcinga zakhe. Kuba iindlela zam aziyonke iindlela zenu neengcinga zam aziyonke iingcinga zenu.” Kwaye wongeza loo nto ekupheleni kwisiYobane 55 kuba asifani. Uyabona? Xa umntu osenzakalisa, siyamkhathaza; siba krele. Siba nomsindo; siyavuthela. Kodwa uThixo akalufani.

Kwayo ke yindawo apho zonke iingoma zale salmo ziqhubeka khona. Uyabona, unomthethe wokuxolelwa kwiiivesi 1 ukuya 5, kodwa ke kwiiivesi 6 ukuya 11 unothixokazi olukhuselayo notixokazi olukhokelayo ebomini bakho. Kuthiwa kwivesi yesi-6, “Ngoko ke kofanele bonke abathile abaqatha bazinik’ imithandazo kuwe ngaxeshanye xa unokufumaneka; ngokuqinisekileyo kwisiphithiphithi samanzi amakhulu, khawabafikeli.” “Kofanele bonke abathile abaqatha” – ayingozi nje loo nto uDavide akuyibhalayo. Hambela phambili de kube ekupheleni kweevesi 4 kuRomana 4 kwesiprofeto sikaPaulu kubantu baseRomana. Uyakuqamba kule ndima, kule salmo, uKumkani Davide wayethetha ngokulungiswa kwesono ngomkholo. Uyabona, isizathu sokuba uThixo akuxolele ngokukhawuleza yaye isizathu sokuba akuxolele uDavide ngokukhawuleza kungenxa yokuba wayebabala uDavide njengomlungu ngomkholo. Wayesenza ukuba sifumane ukulunga okufunyenwe nguKrestu ngomkholo. Yiloo nto uWiley athetha ngayo kule molo xa wayethetha ngeGetshemani yaye wayethetha noYesu ngokulungiselela ukufa kwakhe. UYesu ufumana loo khuselo yaye uYesu ufumana loo ntohlakazi ngomsebenzi wakhe wokulunga yaye inikwa kithi ukuze ke sibe nakalokuonwabela iintsikelelo ezichazwa kwiiivesi 6 ukuya 11 – iintsikelelo zokhuseleko nokhokelo.

UThixokazi Ukhusela AbaKholwayo, Uhokela

Jonga intsikelelo yokhuseleko. Ndiyifundile. Umzekelo 6, “Kungeno ukuba wonke umntu onkulunkileyo athandaze kuwe ngexesha onokufumaneka kulo; ngokuqinisekileyo ekugqumeni kwamanzi amakhulu, khange afike kuye. Ungumthambo wokhuseleko kum; ungondla ekusukeleni; ungikhusela ngokuhoxa kwentlahlela yokuhlangulwa.” Uyabona, ubuhlungu yayikukuba, uDavide wayezifihla kuThixo njengoko sihlala sisenza, yaye ngoku uyazifihla Kuye. Uyathokozela ekhuselekile Kuye. Yaye ke uyaphinda. Oku ngoku yiNkosi ethethayo, “Ndiya kukufundisa yaye ndikufundise ngendlela omele uhambe ngayo; ndiya kukubonisana ngeso lwam kuwe. Musa ukuba njengohashe okanye ihashe, ngaphandle kokuqonda, ekufuneka iqondiswe ngomsiba nebhandele, okanye ayisayi kuhleka kuwe.” Oku kuthetha malunga nendlela uThixo asinika yona. Asishiywa kwizicwangciso zethu siqu njengokungathi ngoku sikwethu. Uyazi, uThixo usixolele yaye ngoku uyasikhusela yaye noko si kwethu ukwenza zonke ezi zigqibo. Hayi! Kuthiwa, “Ndiya kukufundisa yaye ndikufundise ngendlela omele uhambe ngayo; ndiya kukubonisana ngeso lwam kuwe.”

Abanye benu banokukhumbula ngo-2003, umdlalo omnye wokudlala, i-Portland Trailblazers ne-Dallas Mavericks, intombazana encinane eyayineminyaka yeshumi emithathu yagquka ukuya kucula i-Anthem kaZwelizwe. Yaye njengoko yayigquka ukuyacula, yalibala amazwi. Kuvela ukuba yayifumene umkhuhlane yaye yayizama ukuyacula kuba oku kwakuyithuba lakhe elikhulu lokumka, yaye noko yadideka kakhulu emazwini, njengoko ndandenzayo kwisikhathi esidlulileyo, yaye yayingazi ukuba yenzani. Ngathi kule ndlela ingayiqhubeka njani? Yonke imibukeli yayo – abalandeli abangama-20,000! Yaye ke umqeqeshi omkhulu we-Portland Trailblazers, u-Maurice Cheeks, ehamba kancinane waya kuye, wambeka isandla sakhe ehlombe, yaye wamthulisa amazwi kus耳朵 zakhe. Yaye njengoko unokucinga, isihlwele sathatha inxaxheba kude kube yiyo yonke umntu acule i-anthem kaZwelizwe phezulu emiphakathweni njengoko le ntombazana, ngodlame lwentsokothi, icula noMaurice Cheeks.

Ndiyo, yinto le nto ndiyicinga apha kwiivesi 8 ukuya ku-11. “Ndiya kukufundisa yaye ndikukhokhele ngendlela oya kuhamba; ndiya kukucebisa ngeso lam lijonge kuwe.” Abantu abaninzi bafika kuloo nto, kulungile, xa sifika, “Andi siqinisekanga into ndeni, Yehova. Andi siqinisekanga yintoni na ukunyathela okulandelayo. Ndizenzele zonke izinto ngokungalunganga, kwaye andiqinisekanga ukuba ndinga phi ukusuka apha.” Kodwa apha, jonga amazwi Davide. Uthi kwiivesi 10, “Zininzi iintlungu zob wicked, kodwa uthando olungagungqiyo lukhukula umntu otmthekela kuYehova.” Ngumfanekiso wobuninzi. Ngumfanekiso wokuba uYehova uya kubonelela kanye into oyidingayo kanye ngexesha elifanelekileyo.

Kwaye ke unayo le ngagqibo, “Yiba novuyo kuYehova, yaye ujabhe, O zilungileyo, yaye khala ngokuvuya, nonke nikhoyo enhliziyweni!” Bona abantu abaninzi kule ndawo, kwakhona, musani ukuzisa izono zenu kuThixo ngomthandazo. Asingeni Kuye ngokuqiniseka kokuba sinokufumana ukuxolelwa. Kwaye nokho ukuxolelwa yaye okuninzi okunikezelwa ukuba sizise Kuye njengoBawo, size Kuye hayi ngesiseko semisebenzi yethu kodwa ngesiseko sokulungileyo kukaKristu. Kwaye ke sinokuthi noDavide, “Yiba novuyo kuYehova, yaye ujabhe, O zilungileyo, yaye khala ngokuvuya, nonke nikhoyo enhliziyweni!” MkaThixo, ngomoya Wakhe, akufundise ukwenza oko njengoko sixhomekeke Kuye ngomthandazo. Masithandaze Kuye ngoku!

Bawo, sibulela NgokuLwazi Lwakho yaye sibulela NgokuLwazi ngalo mzekelo wokuzisa izono zethu kuwe yaye kokuthemba kuwe ukuze usikhusele yaye kokukufuna kwakhokelo lwakho. Sithandaza ukuze Unganiselele yaye ukuze ucinge nathi ngeso lakho lijonge kuthi yaye ukuze singaziva silahliwe kodwa endaweni yoko, sibone ukuba Ungenezile zonke izinto esizidingayo ngoKristu. Sithandaza oku ngenxa yekaKristu. Amen.