that is free. O Lord, we give thee praise and thanksgiving. And by the revelation thou hast given us, thou hast not left us in the dark, respecting the ideals that are raised on the tariff again, that thou hast illumined the darkness, and thou hast moved so much of that mystery that would perpetually perfect us on which would make life meaningless. We pray, O Lord, that we may be grateful for the revelation that was given us, may we study it with diligence, with patience, with prooffulness. And do thou see the truth of thy word upon our hearts, so that we may not go astray from thee, the living God, that we may walk in the light, as thou art in the light, and that we may know that we do not walk in darkness, but have the light of light, in Jesus' name our men. Yes, that is what we pray, that you may understand that as the question if I am right explaining what is the answer you express a last in the Father's name.
Well, very briefly, it will be coming up from time to time, there is a session of this topic. That very briefly, but I mean by the special act of Father's name, it was that just the word of existence was not something that was in the key and in the key and in the back of God, a new relationship and vision of relationship was something by that revelation, which is epithelic, Genesis 2.17, in the code of existence, respecting the three-year chronology of the human being, and that's very briefly what I meant by the special act of Father's name. But this will be used to do further as we proceed. Now we come to the certain human subposition, and that is the biblical data, the biblical data. Now is it the fact of the biblical revelation that God placed man in Eden and gave him this physical condition not to eat to the tree if the knowledge is not a diva. That's only this. As a distinctly, it characterizes. It does not belong to the category of the other commandments, which God gave to Adam as a beginning. That is, he says this in coordinates with the other creation ordinances such as to be fruitful and multiply, because of you, leader, to dress the garden and keep it. Have it institution? You see, you readily detect, but there's a particular sole vision. It's not in the same happy-golly as Eden for man. And we have to ask the question, what is the meaning of this distinctly so efficient? It's possible that we would not be able to answer that question, but every biblical nation required us to ask the question. And it may very well be. But the question can be answered. If we apply the analogy of Scripture, the most reasonable inference is that this particular coalition was given to him as a specific test. You remember that he was commanding to go on offer of peace on life as a sacrifice, a particular injunction is quite different from the other commandments which were regulated and it is equal to either on slide, or that he was commanding to offer a peace on life as a sacrifice and a care of his obedience, or if it was probationary, and applying that analogy to the case in Eden, leads in the most infinite ways that it was a probationary provision. Now, second, the second day too, basically he's just one, two, three, and the second day to me is that, through this, the prohibition was attached, the threat of death in the event of disobedience, in the delivery of this order for truly not. In the context, and particularly in the life of the significant sense of the tree of life, it was also in the garden, we may properly infer that two opinions, the founders of life, for instance, would not follow us in terms of synergistic logic, synergistic logic that we applied to this case, or would there possibly be, yes, the alternative to the threat of death is life, and you add to that the consideration derived from the tree of life, which I have going to deal with now, three, also in the midst of the garden, the tree of life, in the midst of the garden, the tree of life. Now it is Genesis 3.2 that helps us to discover the significance of this other tree. But in Genesis 3.2 we read less people's 40s and and take also the tree of life and eat and live forever. It can live forever, but clearly it's life, to share the very least. It is the tree of life, symbolized, immortal, and therefore there must have been in this institution. What has been the tree of the knowledge of good and evil and in the tree of life? What has been these two trees? Some provisions for the attainment of immortal, everlasting life, obviously, attainment could not be read about the obedience on the part of Adam, which refers to the evidence to infer two obedience, the ponds of immortality, and what was expelled, he was expelled from the garden and from access to the tree of life by the tree of life. Certified, Genesis 2.7, in the tree of life, there was absolutely death. Here soon we just find in concluding that if man had not sinned, he would have a right to the tree of life, and therefore a right to that which was symbolized on the earth eternal life, and why could that person have a right to see the eternal life of business? We know that Adam acted in our weapon sensitive capacity, acted in our weapon sensitive capacity, because the whole human race was affected by his self, nearly five, twelve, twenty and fifteen, forty-five, and forty-six, in the labor of the tradition now to cite these enemies. By one man's in them, given to the world, and death, I think, is no death for all of them. Then six ways, the whole race has been involved in sin and condemnation and death. The whole race has been confirmed in sin and condemnation and death as always, also as in sin. The thing is, the principle would have acted similar in the Universality, in the direction of life in the event of successful information. The same principle would have acted with similar human thoughts in the direction of life on in the event of a successful progress.
Then seven, seven statements that analogy is draw in this picture, between having and corresponding to each and in the comfort of the relations to the human race, unique and in the comfort of the nation's position. So just as we are, the scheme of this movement is the first reason that we, forty-five, forty-nine, a simplicity of this mechanism there, is very likely to skew for us meant to be the opposite, but is very likely to skew for us to say nothing, or speak. There is none before Adam, or he is the first time. There is none between Adam and Christ, because Christ is the second man. There is none after Christ, because Christ is the last man. So you have had in clue and solace of all of the solace take away the land, to God, to strut under reach to relations. All that is in it, we know that in the case of Christ, obedience, fully complete, successfully complete. It is possible to not such questions, but just to be patient and alive, those only by present. I should also suggest to be patient in the life of those people, who is afraid, who are not prepared for the terrible life. How could we be afraid to insert obedience successfully completely by Adam? We have met the fact of all righteousness, just to be patient and alive, for those who believe at the same time. Righteousness, just to be patient and alive, for those who believe at the same time. Therefore, the actual fact is really of the follow, in the part of Adam, as men, or the whole human way, same condemnation, there, some indisputable fact, same condemnation, condemnation, death, or all. The present is very clever Adam, he represented me in the human way, just to be patient and alive, all the indisputable character. Here, we say the head of the world has a very special mouth, that is, always with the same. There, there, I may come to you, the rest is sensitive head shift of Christ, or in the part of me, and this time, the rest is sensitive head shift of Christ, as in all, or, or, in the human way, in his midst, just to be patient and alive, and all of these are indisputable characters, why is the one you're personally unknown? Or when, ? That's the 牽 number, here, here, this, this, this, this, this, this, this, this, this, this, the isbistries from what? This, this, this was… My hands, And clearly there would be the Coruscant, righteousness, justification, and light for all those who do right. This is all, all man's service, the nature of the Administration, the nature of the Administration. It is very important to take note that the Administration was not, it is very important to take note of the act that this Administration was not a contract. A mutual agreement must be eliminated. It is mutual agreement between God and that same initiation and this initiation on the part of God. It is a sovereign initiation and initiation on the part of God which stands in the Coruscant. Adam was no city and he had took it. Every tree of the garden, the whole mayor, freely, he set off the tree of the knowledge of good and evil. There should have not be for in the day that we could spend all those who showed me God. You see, you have just that. It is crucial on the part of God, the crucial of that additional requirement. We are not required to know to believe that as a new one, all the initiation. We are not required to believe that he knew that he was acting as a representative head of the human race. He may have known that he was acting as a representative head of the human race. We know that from several considerations, I must have left some of my notes and I don't find them. Let us remember this. First, present to Adam. That is before the new human race. At the point we have walked into Adam alone, we will invite institution and institution. I expressly inform of the solidarity that is between Adam and mortality. Again, of course, in 2512, in 1912, in 1522, 2549. I will take a look at this experience in 1522. As in Adam, all died, we were told that we were all being alive. Then there is the consideration of our eyes in Christ.
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This is the principle of college life. This is the principle of college life. This is the principle of college life. This is the principle of college life. This is the principle of college life. This is the principle of college life. all the lines of this obligation, all along the lines of this obligation, of course, two acts, hand-smithing, which would be required of act, if he were to fulfill them, to design the mass in all the threads of their applications, the obedience that would be required of Adam's obligation, now which is quite apparent fact. This obedience would have to be aspect of this one. There is, we know such same aspect, obedience, which was the moment that, in perfectionism, this obedience, this obedience, is the opposite of obedience. You would have to apply here the same concept of obedience, if we have one part of my duty, we'll give you all the money. This Adam failed to end it when the obedience, which is relationship to God's demands, and he would have failed, while people will finally be conditioned, which is enunciated in this institution or constitution. However, we have much more to say about this condition. There are two conditions on the which, the message that is for man, to fulfill this condition of happening to me. The first condition is that of salvation, the effect of that of tension, of happening to me, and happening to me, and happening to me. Now temptation, and the temptation of salvation, was symbolized by the sea of the knowledge of good and evil. Here the knowledge of good and evil. We saw the very, these are the inferences, these are the vocabationists. And of course, the vocabationary by the Ash-Shaktok. God is the agent in the vocabation, and he is the agent in counting. Get his message there, this way is the way for the question. What does the true faith mean? The three of the knowledge of good and evil. The three of the knowledge of good and evil. What is this knowledge? The three of the knowledge of good and evil. So we read four different alternatives. But I'm going to pass over the discussion of the alien's alternatives. Now take the position, take the position, that this knowledge of good and evil would have a flux to either alternative of the vocabation chart by the community of the alternative of the vocabation chart. If we did not have, ten or three, twenty-two to twenty-four, we would not be able to say the good knowledge who would refer to the issue of a non-successful solution. The non-successful solution of a non-successful solution is that you see in that sense, we read before the man has become one of us, who knows good and evil, who say in the form of a non-successful solution. The man has become one of us, who knows good and evil. So the only way whereby you could escape the conclusion that man in his fallen face has the knowledge of good and evil, is by regarding that person, and genuinely, a fully alien, and that's what that means in reality. A fully alien, fully alien, fully alien, is the answer to the question back to our heads. I don't believe that we can speak to each other so that he and God is speaking in terms of fully alien, because this is given us the reason why he is put forth from access to the free of life. I mean, he is put forth from access to the free of life, and therefore it would not be reasonable for the God that has been ironic.