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Bantu Bantu Bulanan

Bringing a Stop to Generational Sin

May 29, 2024
0:000:00

For a piffin' ebolo shirt's podcast, where our goal is to see people everywhere, show off the glory of Christ in every area of the Word of God. Verses 1 through 7. When you get this amen. Alright, how many of y'all are coming this Saturday? How many of y'all are joining this Saturday? Y'all coming? Who y'all? That's a blessing. We got almost 100 people, right? Let's praise God for that. One more time. Praise God for that. Yes. Alright. Exodus 34. One through 7. One, two, three. Read. Yeah.

Yeah.

Yeah.

Amen.

Amen. Amen. Today I would like to talk about a serious subject. I'd like to talk about bringing a stop to generational sin. Bringing a stop to generational sin, a spiral head, most time. I, um, all of us know that our family contains patterns, patterns that make their way through our relational DNA. And so God, I'm praying today for your people. I sense not because of what we just prayed about, but I sense, since all people are heaviness in the room, there's some things that you want to get down to business in our lives today. And I pray that you would unearth the necessary things. Today, that will say this stops with me, even in a good household, there's bad patterns. And so God, I pray that you would break every generational pattern today. And Jesus mighty name, we pray that the words in my mouth and the meditations of my heart be acceptable in your sight. Oh God, I'll strengthen our redeemer in whom we trust. Guard my lips, guard my heart, nurture your people's hearts to be fertile soil, to bear many full fruit in Jesus' name. Amen. You may be seated. I have seasonal allergies, severe seasonal allergies. I don't need the groundhog to come out to tell me spring has come. I can sense in my nose the pepperyness of the atmosphere that spring's coming. And so my wife suggested that you know, wives are good at making sure you go to the doctor. Amen. And so I want you to go and I want you to go to an allergist so that they can help you with these vast amount of allergies you have. So make a long story short, I went in and I didn't really know what they were going to do. So he had this thing with all of these needles on it. And I was like, what are we finna do, right? So my man pricks me with about 80 needles, right? And he said, okay, give it 30 minutes. I'm like, what? And so all of a sudden certain parts of my arm began to swell. And those places each pin represented an item of some type of allergen that I could be allergic to. And the spots that swole up was my body saying no to it. In other words, it was a disruption of some type. And so when he read down some of the stuff and medical professionals, they have, I don't know why they don't make names of stuff simple. I was like, what is that? Just say ragweed, ragotoshadizioca knock adacious. I'm like, what is that, right? Just say ragweed, you know. But anyway. And so I said, where am I in contact with ragweed? He said, well, he said, well, what do you like to do a lot? So I said outside a lot. I work outside of study outside of children. He said, well, in Delaware Valley, there's a lot of these things right here. I said, so what do I, what do I need to do? He said, you can't spend many much time in those environments because those environments have things in it that you're allergic to. So you have to limit how long you're there because the longer you're in that environment, the longer those things are going to affect you and those allergic reactions are going to come up. Whether you know what or not, you and I have had allergic reactions to how we were raised. And because the type of environment that you were raised in, you don't realize that you have triggers. Some of those triggers are known and some of those triggers are unknown. And I can let you know that we need to indicate and work through the things that our environment of rearing has on you. I'm letting you know right now. There are things that are known in your life and unknown that you are dealing with and that you're going to have to process through if you're going to be a healthy believer. You're going to be a healthy believer. You got to be real with it and you got to, you got to deal with it. Somebody say deal with it. And so, and so in light of the reality of needing to deal with that. And I use generational sin instead of generational curses and I'll explain that a little more later. I don't like the terminology generational curses because generational curses gives the sense in which something has hexed your family and that there's almost an impossibility of it being broken. Whereas sin and a pattern is different than a curse. Let me explain something to you. We all because of the fall live under a curse. But we're going to talk about the fact that those generational sins are under the umbrella of the curse that happened in Genesis 3. But now as believers, we have the power to deal with those generational patterns. Listen, because Jesus has already dealt with the curse. Y'all ain't talking back. And so, and so, and so I want you to, this is going to be hard for you today. Many of you. It's going to be difficult. But stay here with me. I'm going to talk this out together and work through together. Me included, when we work through together, how do we plow through the things that we don't like this in our family and the things that we don't like this in our life? That's a reflection of our family. So we come here to Exodus and God is setting up the foundation for Israel as the people of God. And so, we come here to this text. The beautiful text. These are kind of constitutional texts for Israel. So that they can know what their law is from God. And so here, I got one point, one point only, I think. Generational sin is fully breakable. Now, we're going to spend most of our time in verse six and seven. But I just think that God is just talking flying the first five verses. He's just talking, he's talking heavenly reckless, right? I like when God kind of like, he's the only one that can tell you who he is but I'll be in pride for. Because all of it's true, right? So that's not so beautiful. So he said, the law said to Moses, cut two stone tablets like the first ones. Now, many of you just will pass by that. Do you know how much work it was for him to do that? See, if you, if God said you go get a sheet of paper, you just go into the printer and grab it. Moses has to go cut it out of the wall of the mountain. Okay, y'all didn't get that. He said, I will write on them. Hold on, God is not a corporeal. He doesn't use a pen. So he's going to burn the words into the stone because God always likes to put truth on hard things. All right. All right. I'm here by myself. Here by myself. He says, and he said, I won't write on them the words that were on the first. Remember, you slammed them down, right? Moses, you broke it. Then he says, be prepared by Moses. That's crazy. God say, listen. You gotta, you gotta chisel out and shape a piece of paper out of mountain rock. Okay, my Bible study methods people remember atmosphere. Remember, he said, come up Mount Sinai in the morning and stand before me on the mountain. I love this. I love this. He said, stand before me. He says, now, he said, no one may go up with you. In fact, no one should be seen anywhere on the mountain. I love this. He said, even flocks and herds are not even to graze in front of the mountain. Get them back. Get them back. Why? Moses cut the two stones like the first ones. He got up early so he was able to get it done and get a little bit of sleep in the morning and taken the two stone tablets in his hand. So he had to, it says, he climbed the mountain. In other words, it's interesting. He had to feel the weight of the word of God as he carried the stones up the mountain. But then it says, just as the Lord commanded. Now, this, this the part that's really fly to me. It's when it gets really fly with God. It says, the Lord came down in a cloud. I like that. Moses went up, but God came down. Y'all didn't get that. Moses climbed up a mountain to where God was going to meet him, but God had to come. The mountain is a high place on the planet. I mean, I mean, a high place on the planet. But it's interestingly enough, even the highest places on the planet, God still has to come down to it. Listen, this is for free. No matter how high you get in your life, you ain't hard in God because God has to come down. Because he's so high that nobody, that's why he's called the most. Yeah, you got it. It's called the most. So he has to come down. And I like when they say he said he came down in a cloud. Sounds familiar like Jesus when he went up on a cloud to heaven. He came down in the cloud. It's a kind of presence of God settled over the mountain. Israel had to stand back from the mountain, because they couldn't come close. And so they felt the sense of God's holiness. They had to pull the cattle back from grazing. They had to fence them back. And they had to look at God slowly descend on Mount Sinai. And Moses is going up. And as Moses went up, God came down. And as he climbed through the crevices of the rock without any rope and without any chisels, he went up the mountain and God came down. And the people watched as the shakana cloud settled around the top of the high mountain. And then it said it stood with Moses there and listened and proclaimed his name. So the Lord called his own name. Like so you don't understand when a king is in his court. And somebody coming into his court, usually someone announces who that person is. But God is so like that. He's filled me. He calls his own name. Okay. Y'all ain't ready. He said he called the name, his name. Yahweh. Now this is what he does. The Lord passed in front of him. I like that. I don't know if you ever seen a movie with somebody's real fast. You know, and it's it's foggy. But then they went past you and all it was was a shakana. That's what God did. Moses. He just went past Moses like that. And Moses is he knew the drill. What was the drill? When he got to the top, he took off his shoes because he was on holy ground. And so he's up there. And he's holding the tablets. And I don't know if he's shivering. But it's fog all around him. And all he heard through the fog was God passed by him. And he would he said as he passed by Yahweh. Yahweh. Yahweh. Yahweh. He's calling his own name announcing that he's showing up. Y'all don't hear me. Y'all don't hear me today. And as he passes by, he keeps passing by him. He says, compassionate. Great. Slow down. And Moses is looking around him because God's presence is all around him. And he can hear the voice of God all around him. And so wise God saying these things. He's saying these things because he's about to talk to Moses about how messed up generations are and how his character stands in the midst of the mess. So what he says, he begins introducing, he says, let me introduce myself. My name is Yahweh, compassionate, gracious, slow to anger. I'm just joking. I'm just joking. Quit it, quit it, quit it, quit it. But he introduced himself. And so when he says his name twice, he says his name is a verb, not a noun. God decided to name himself a verb, am, that I am. Since you don't know what that means, I'm going to try to break it down. He says, I'm constantly in the presence. Y'all don't get it. He said, in the past, I is. In the present, I is. In the future, I is. In other words, I'm always aiming. In other words, God doesn't remember the past. He's in the past. Y'all ain't hearing me. God doesn't have to meditate on the present. He's already in it. And God doesn't have to look forward to the future because he's present in the future. There's not a time or space or sphere that God doesn't exist. God is still in the beginning when he created Adam right now. He's still at the burning bush on top of the mountain I am. He's still at the cross. Everywhere something is in time. God is there. He doesn't need a time machine because he stands outside of time. But not only does he stand outside of time, he's inside of time as well. So our God has watched generations simultaneously at the same time from beginning of time to end of time. So he knows your family already. Y'all ain't hearing me. Y'all ain't hearing me. So what does it say? He says, I'm a compassionate God. Now he starts with this attribute. The first attribute is compassionate God, meaning that God, listen genuinely, cares about humans and holds toward them a tender attitude of concern and mercy. And that's beautiful that God is compassionate. He's empathetic towards where you are, what you are, and what you're dealing with. So he starts with him being compassionate. But then he goes from being compassionate. And this is where it is tied to the next one. The next word is gracious. Now here it is gracious. Gracious meaning that he does things for people they do not deserve. Okay, you do know you ain't got all you deserve. You know your family and God, all they deserve. And not only that, he goes beyond what might be expected to grant truly a kind favor towards people, favor of which they are not necessarily worthy. Okay, let me say like break this down. Y'all looking at me funny. There's two types of favor in the world or grace. There's general grace, their specific or special grace. Y'all trying to remember me? Say general grace, special grace. General grace is what everybody gets. God says he lets the sun shine on the just and the unjust. So he loves humankind enough to allow them to breathe his air, to eat his food, to harvest his planet, and to lay their sinning heads down on his planet. Everybody gets that kind of grace. That's just the general kind of grace. That's the general seating area. But then when you come into a relationship with Jesus Christ, you get a VIP chain around your neck. Oh, y'all know him. And when you get a VIP chain around your neck, you don't just get the sun and the moon and the stars and food and clothing. You don't just get that, but you get to pray to him and talk to him. You get to have his word change your life. You get to have his presence in your life in the hardest seasons of your life. Matter of fact, you get to have him rock you in the cradle of your arms whenever you're dealing with the most beautiful that everybody don't get God's love. Everybody don't get God's peace. Everybody don't get God's grace. Everybody don't get, but God loves you enough. And while your crazy boat was a center, he died for you, brought you into relationship with him. And now he's showing you efficacious grace. And the beauty of that efficacious grace is that God is again compassionate. Number two, he's gracious. He's telling you who he is. He's giving his, his, his, his macro resume. His macro meso resume is when he tells you about his character, when he's about, but the micro meso resume is the stuff he actually does in your life. All right. Third, y'all name it with me today. Slow the anger. The Hebrew phrase literally means long of nose. And God's nose, nose was known, the nostrils in Hebrew time was the place where you knew that someone was mad by the way they were breathing. So it's saying God is long of nose because he has enough room to not be fully mad with you, but a little mad at you. And it takes him a long time because of his patience for his nose to be fully angry in a way where he moves and rath on you. Y'all, y'all with me in this way today. It can also be translated long of anger. I like that. In other words, God prolongs his anger. In other words, allowing for people time to repent. Whether you know it or not, God gave you time. I don't know whether or not you know it, but God is patient with your crazy out of pocket cell. You know, you're somebody oughta hear me. You're out of pocket left field while thinking stuff. He is patient with you and listen with all the generations in your family. He's like, he's like, I'm going to work in this family. The reason why he's slow of anger is not just because he wants to give us time for when he wants to not just passively. God is not passive in his slowness to anger. In his slowness of anger, he wants to work. He wants to do very specific things in the family. In many of you are, and we're going to get to it later, God is stopping the book with you because he wants you to be the prophetic change maker. You're not going to hear me yet. Listen, listen, listen, many of you wanted to sound to my voice. You'll call for the book to stop here. And so God has been waiting for you to show up. God's anger was slow because he knew he was going to know and chew to be the one to begin to be a change. In fact, everybody else didn't change. Everybody else kept doing it. You ever had a family member that tells the same story of trauma over and over and over and over again. You could tell them the story of the trauma that they dealt with. Oh, I know. I know. Daddy, you went through. I can tell all of my daddy's Jim Crow stories. And so God is slow to anger because he wants to challenge and work us as families through what we've done. Now he goes up and then he's going to begin to get into the meat and potatoes. He gives two more attributes. He says abundant and faithful love and abundant and truth. Now abundant and faithful love. You notice where has it? Somebody say, has it? Yeah, yeah, your has it is God's covenant loyalty. God's covenant loyalty is his commitment to complete what he said he would do in the covenant. In other words, in other words, when Jesus said to you, all that the Father gives to me shall come to me and the one that comes to me, I should certainly not cast out. That means that Jesus makes our salvation, his responsibility in that hours. These things are written to you who believe under name of the Son of God that you may know you have eternal life. He who has the Son has life who does not have the Son does not have the life. Jesus and John 10 that that that that my father, you are in my father's hand and no one can snatch you out of his hand. In other words, in other words, God has covenant promises that he keeps because if God didn't set up unconditional covenants with us and we made only conditional covenants with him, then conditional covenants demand your activity. Unconditional covenants demands God's activity, it asks for our activity, but it doesn't depend on our activity. Okay, okay, I'm by myself. But then he says abundant in truth. Now, this attribute is interesting because it's meaning that whatever he says is correct and reliable and maybe trusted to the extent of life and death issues or indeed eternal life and death issues. So he's walked you through his character and he's walked us through his character for a reason. He told us he was compassionate. He told us he was gracious. He told us he was slow to anger. He told us that he's abundant in faithful love and he's abundant in truth. Then he begins to lay some stuff down. He says maintaining faithful love to a thousand generations. Listen, forgiving iniquity, rebellion and sin, but he will not leave the guilty unpunished. Listen, listen, you're bringing the father's iniquity on the children and grandchildren to the third and fourth generation. So what God shows is His compassion last longer than His wrath. A thousand generations benefit from Godliness. Four generations can be challenged by sin. In other words, the good actions in our families last longer than the bad actions in our family. All right. So one of the things that I want you to understand is that it's a conditional over in Exodus 20, verse 5 and 6. It says do not bow in worship to them and do not serve them. For I, the Lord, your God, am jealous. Somebody say, how can God be jealous? You can only be jealous. Jealousy is only, it's not sinful when something is rightfully yours and it's being misused. So a spouse has the right to be jealous if somebody trying to hold it this spouse. It's not a sin. Jealousy is only a sin when you're looking for something that ain't yours. Okay. That was it. That was just for those who say, how can God be jealous? That was for free. Anyway, he said, he said, he said bringing the consequence. Listen, consequences. He didn't say sins. Listen to that. Consequences of the father's iniquity on the children to the third or fourth generation, only to those who hate me. In other words, only the haters will have the sin consequences. But those who love him, listen, listen, those who love him some change. Now what's interesting is that all of us have family sins. You know that, right? Listen to that. You need to make sure that you know I'm listening. When I do, when I started the pre-marital counseling class years ago, here at Epiphany Fellowship, one of the things Lord let me to do is I told a man and a woman in a, in a, in a, in a joint. I said, listen, I need you to write down all of your positive and able to characteristics of your parents and guardians. Then I need you with each other as an exercise by the next time to tell me what attributes you see from this list in your spouse, your potential spouse. Then I need you to go to your friends and I need you to ask them what positive and negative attributes from your parents that you see in them, right? And then I want you to evaluate yourself. And then what I want you to do is I want you to get versus that help override the negative characteristics that are in there that's in you so that you can override and stop the buck where it is. So I can make a plan. And whenever I go to the doctor, this is a new doctor. I have to fill out a registration form. That registration form, they always ask you what, what type of sicknesses you have. And so, but then it's the next secondary section, which one's your parents got? You're not hearing me. And so what they end up doing is, did your mom have, and dad have cold and cancer? Yes. Did your dad have heart attacks? Yes. Did your dad have diabetes? Did your mom have blood pressure? And so I list those things. Because the doctor wants to know what diseases are currently repeated in my life is in my parents. But then if they're not currently present, the doctor puts in preventative measures to make sure that I look out in my life for the disease that I got a propensity towards because my parents had it. In other words, in your life, God is your doctor. And he wants to get in front of what your parents had. Y'all don't hear me today because he said, I don't want it to be repeated. Many of you under the sign of my voice need to list the diseases in your family. Well, what diseases have plagued your lineage? Well, what are those things that have plagued your lineage? Alcoholism, drug abuse, adultery, pornography, passivity, being controlling, witchcraft, physical abuse, emotional abuse, molestation, rape, gambling, drug addiction. I mean, a normalizing hypocrisy, being a dead-be-parent, what has plagued your lineage? Now why is this important pastor? Because God, listen, God, interestingly enough, is a generational God. You'll see this in a second. And so God loves to work through generations. Now you have to understand whatever God most powerfully works through Satan creates a counterfeit of it. So if God works through generations, Satan is going to follow him, he's going to follow God's playbook. Okay, how do I know Satan does stuff like this? Satan comes up, and Satan comes into the court, and he mows old slew foot, mowsies in. Y'all always said, man, what you doing here? Say it, chilling? He said, what you've been doing? Oh, I've been walking around the earth, all around the earth, right? And then over in 1 Peter 5, it says, the enemy is like a roaring lion, prowling about seeking who made devour. In other words, before there was Sigmund Freud, and before there was Eric Erickson and Millard, all of those psychologists, the first psychologist was Satan. The first sociologist was Satan. He's been writing periodicals for peer review with demons for a long time on you. They stalk demons, stalk you, and your family, and they have a playbook on you. And you have to realize is that they study you, and listen, listen, sleep paralysis isn't the only type. That's the least of your problems. Sleep paralysis, that's over. The worst one is the covert stuff that the enemy will do in your life to bring stuff in your life, to trigger you and to work in your life in order to cause the mess that your parents had to come in your life. But I'm glad that God is the anti of that. And so that means you have to deal with the strongholds in your family. Are you hearing me? You have to identify and deal with strongholds. Remember, I definition of strongholds from Saint Corinthians chapter 10. A stronghold is a mindset, value system, or thought process that hinders your growth. Put it up there, please. A stronghold is a mindset. A value system, or thought process that hinders your growth. In other words, the generational synthesis in your life starts with a mindset that produces the sin. And so a lot of what we deal with is based on the culture of your house. That's why it's called culture shift. And so the greatest culture that has to shift in your life is this one. If this culture doesn't shift, this culture and this culture doesn't shift. And so this and this obeys this. And so you got to figure out what in the world in your life that you need to tear down. And so when it talks about this, and we look at this, we, one of the things I love about this, somebody's asking the question, well, pastor, why do I have to, why do I have to pay for my parents sense? Let's turn over to Ezekiel 1814 through 17. Ezekiel 1814 through 17. Now suppose he has a son who sees all the sins his father has committed. And though he sees them, he does not do likewise. It says he does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbors wife, verse 16, he doesn't oppress anyone whole collateral or commit robbery. He gives his bread to the hungry and covers the naked with clothing, verse 17. He keeps his hand from harming the poor and not taking interest or profit on a loan. He practices my ordinances and follows my statues. Such a person will not die for his father's annits. He will certainly live in that powerful, look at Ezekiel 1820. Look at the 20 verse. Let's pull that up. So in the 20 verse it says, verse 20 through 21, it says, the person who sins is the one who will die. The son, why does the son suffer punishment? Well that was verse 19, go back to verse 19. But why, but you may ask why does the son suffer punishment for the father's anniquity since the son has done what is just right carefully observing all my statues he will certainly live. The person verse 20, the person verse 20 who sins is the one who will die. The son won't suffer punishment for the father's anniquity and the father listen and reverse won't suffer punishment for the son's iniquity. And so we see there that God said this all to Moses and then in verse 8 of back in Exodus it says Moses after God spoke immediately back to Exodus y'all. It says Moses immediately knelt down low to the ground and worship. And so we know that the root cause of all of this stuff is what happened in Genesis. And so we see that there are examples in the Bible of what we call observational realities or generational sin. Adam and Eve of course we got all this stuff. You got Abraham Isaac and Jacob because God is a generational God. Abraham lies and says Sarah is his sister out of fear. This before Isaac was even born and then Isaac lies and says Rebecca is his sister out of fear. Jacob was old enough to catch the sin patterns of his dad. So Jacob died alive and stole his brother's blessing. So God the God of Abraham Isaac. He's the God of Abraham Isaac and Jacob three liars sin pattern. Right. Right. Right. David Solomon and Ray a born David had an issue with women and then Solomon took it up a notch. You think 700 wives and 400 concubines. Right. And he also rejected God's wisdom even though he was the wisest man. He became the dumbest man. And his son rare born repeated his mistake and rejected the wisdom of the older men and accepted the folly of the younger generational patterns. But there are people who broke generational patterns in the Bible. There are some people that decided I know what my family is like but God I want something different. Okay. Okay. Amnon was a wicked wicked king but he had a son named Josiah and Josiah became king at six years old. Then later on in his life he started to walk with the Lord and then he told the priest get the scriptures. And then he began changing the kingdom even though his dad was wicked. He undead generational wickedness because he decided y'all ain't hearing me that the book would stop with him. Joseph son of Jacob treated wrong by his brothers but didn't follow the sin patterns of his father. And his brothers said so he forgave. Listen. He blessed them, redeemed them, preserved them and restored him to his family. Listen. Listen y'all. We have the ability for the book to stop with us. How I know that because because this is beautiful. Galatians 3.13 says Christ redeemed us from the curse of the law by becoming a curse for us. Because it is written curse is everyone who hangs on a tree. So guess what Jesus did. Jesus gave us the ability. He removed the curse over humanity so that now heaven was open to us so that Austin issues in our family can be dealt with. So what do you do? What do you have to do? Well, what happens is you have to be aware of the pressures that cause you to walk in those sins and implement the things to cause your spiritual pressure to come down. So I have diagnosed with high blood pressure. Let's put on meds. But sometimes my pressures will still go up. And so I have things that I do to bring my pressure down. I exercise. I monitor my sodium intake. I eat a sodium rich, I'm not sodium rich, potassium rich foods. I cut back on caffeine. I eat dark chocolate. Weight loss. We're going to weight loss. And then cut sugar and refine carbs. So what does that do spiritually. You got to cut the stuff that leads your strength. You got to ingest the things that bring health in your life. You got to remove weights in your life. And you got to exercise your walk with God and Jesus Christ. And so the gospel reconstructs our narrative. So what does Jesus do? He says you're going to send no more. He wants us not to blame our parents and our guardians for the sins we embraced. And he wants us to identify the sin pattern. But not only that he wants us to tear down the mindset and replace those minds that with his word. As I close, and as we get ready to do a time of prayer, I really want to us to pray with this about this. You know, I told you earlier I take allergy meds. And when I went back to the doctor, I said I still have reactions to stuff even though I take the meds. And he said, well, when you're in those environments where those allergens are, you don't realize that when you are outside, when it's heavy days, it gets in your clothes and it gets on your skin. He said, so what you have to do when you come through those environments to stop yourself from having long term effects, you got to take off your clothes, wash them and you got to wash so that you can get the stuff off of you that you court while you was in that environment. Sometimes even though you're taking the meds, you get a saturation of the stuff that affected you from those environments. I want to let you know today that you're going to still have to walk through some environments where your trauma happened. And you have to be careful to make sure that after you leave, you detox. Sometimes you go to the family reunion, to the barbecue and family on par, and somebody says something traumatic to call out before a devil that existed in your life. You got to figure out practical ways to wash those allergens off of you. And that means you got to be knowledgeable. You got to be knowledgeable that the fact that it affects you though. You can't numb yourself. Many of us numb ourselves and act like it didn't happen. Or act like we've gotten over it when all we did was cover it up. Or we've replaced it. Listen, I'm done. Replace it with something that occupies us from dealing with the pain and trauma that we need to deal with. And so today, I want this to be your open day. I want this, this, this, this is what we're talking. I want this to be. I want you to say the book stops here. Every hit by every eye closed.

Bear in a resurrection, place your confidence in them, and go for spiritual death, the spiritual life. Till the next time so we can see you go for spiritual infancy, the spiritual maturity. God bless you, take care, we love you, we love you.