The kingdom of God is near
English originalHere we note the simplicity of the message; "The kingdom of God is near you" (Luke 10:9; cf. Luke 10:11). Ryle states, "To a well-taught Israelite, they would sound like the announcement that the times of the Messiah had arrived, that the long-promised Saviour was about to be revealed, and that the desire of the nations was about to appear (Haggai 2:7)." Not only was there a "message" of the Kingdom, there was also its "majesty" - heal the sick (Luke 10:9).
However, the Kingdom message now only includes the blessings of its King, but also the cursings that accompany it if people do not accept the message! 'Woe to them' (Luke 10:13), "the kingdom is near" (Luke 10:11). Jesus says, "I tell you, it will be more bearable on that day for Sodom than for that town" (Luke 10:12). The implication being that Sodom was totally destroyed, but the the death of those that do not accept the message of the King will be forever destroyed.
in Luke 10:13-15, Jesus says:
Here we see God's sovereignty. God withheld certain miracle from "Tyre and Sidon" and it was destroyed. If these miracles would not have been withheld then God would not have destroyed these towns and the people within them, as they would have repented (cf. Matt. 11:20-24). So, here we observe that God DOES NOT desire the salvation of all men without exception (cf. 1 Tim. 2:1-7 below), as Jesus only died for a specific people - his elect (Eph. 1;4, 5, 11; Rom. 9, etc.)."Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths.
The ministry and message of the 70/72 was authoritative, as is the message that is properly delivered today! Jesus says, "He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me" (Luke 10:16). Stein says, "This saying envisions only two possible responses to the preaching of the seventy(-two). People would either receive/listen or not receive/not listen. No distinction is made between receiving the messengers (Luke 10:8, 10; 9:5) and receiving/hearing the message (Luke 10:16).