Let us pray, hold on, O God, so that we are the same yesterday and today and forever, and we do the same thing that we may know. What is it? Now what have we expected to do with Him? Who is Himself the same yesterday and today and forever? Who is faithful in all His promises and all His purposes of grace? Who is faithful to His commission and who will not cease the activities that we have in Thy right hand? Who will see we have cultivated the interests of Thy kingdom, who give all of our sins of unfaithfulness, unfaithfulness to Christ, unfaithfulness to these living gods, unfaithfulness to these evocations that we have called, who give all of our sins of unfaithfulness to wash us and give all of our sins of Christ, and give all of our sins of unfaithfulness to Christ. In His name, Amen. So, I wish He would turn that off, so that we will find a good place to go to meet Him, and I will never be mocked. So, turn on your instrument if you want to in the speech now. I am going on now to meet Him with the next topic. And I call the next topic, we have a damage in this way. The eye damage has been removed. Is that someone you are opening the window? I think it is a topic. The dynamic administration. Now, that is the same topic, which in the history of governance, we have been called the covenants of work. The dark wind embrace under this topic is the same doctrine that has been historically embraced under the rubric, the covenant of work. I am not adopting that terminology. And, of course, I do not think that we have sufficient, simply no evidence by which to call it the covenant of work, even if we might properly use the word covenant to designate this administration. It would not be proper to call it a covenant of work. So, you are going to use the word covenant, or better to use the other term, that has been used also in covenant, the other term in the covenant of life. Ending was this topic, which in terms of the following, Now, first of all, then preliminary considerations, and other big ones, special evidence, then true, that would be the couple, and three, there will be the distinct question, current of this demonstration, current. Now, first of all, then preliminary considerations, and other big ones, special act of providence. What do we mean by that? Well, we must remember that man was created a self-conscious, free model religious agent, and that status, or that identity, presupposes an inherent and inalienable obligation. So, love God and serving with all the heart and soul and strength of man, because there is no rational model being who is not under obligation to God in every aspect of his being, and in every relationship in which he exists. Man was created however, not only a rational being, rational, responsible agent, but he was also created very good. And as we found already that man, that he was created in knowledge, righteousness, and holiness. And therefore, despite his very nature of obedience, demanded often, as a rational, responsible being, this to say he was created with a character, and a full statement of all divine obligation, furthermore, if man, as we have fulfilled his obligations to the full extent of God's demand, I repeat if he fulfilled any obligations, evolving for him to the full extent of God's demand, then he would have been white years, not only be white years, but he would maintain his white years. And being white years, to the full extent of the divine demand, he would have the corresponding divine approval, which we use another term, the corresponding justification. And with that justification, there would have been life in their destiny, in God's government. As a government of absolute equity, there are these consequences emanating from white, justification and life. Could not be otherwise because the judgment of God is always according to truth. Christmas justification, life, is an invariable combination, invariable combination in the government of God. If I believe, everything in the insecurity in which the world is created, and who killed that to which the world is forced by God's creation, they would have enjoyed the kind of funding justification of life, funding justification of life. You can very quickly see that this conception, this conception, that would have been system for man, or short thing which is conceivably higher, that in respect of which it falls short, is the uncertainty, the contingency, the mutability that attaches truth, the uncertainty, the contingency, it will interpret it. Because up to this point, the maintenance of this status of justification and life is altogether dependent upon the continuance of righteousness, the continuance of obedience, on the part of our first faith, and in anything that I have said up to this point, there's nothing, absolutely, even possibility of the affection, the ability of the affection on the part, rather than me. There is not only this uncertainty, but respect to the continuance of this righteousness, the technicality of obedience, but there is also uncertainty, affection to the blessed man, the blessed man, which I would have enjoyed in the possession and exercise of disobedience, section and exercise of obedience. Since there is, since there is the possibility of defection, there is also going along with that, the possibility of poverty, the corresponding justification of the corresponding life. Now, the construction, the construction, which has been made as the various deities of revelation, is to the effect that is God and Aditor. So, Aditor to Him, origin of creation is that action, selective providence, and this special act of thought is in the past, but for the vision, respect in the three of the knowledge of good and evil, three of the knowledge of good and evil. Genesis 2.17, in the special act of providence, the epistemology, the thought of vision, respecting the three of the knowledge of good and evil. Now, as it is here, in the special act of providence, there is a very special act of the knowledge. Genesis 2.17, what an additional, an additional, an additional thought, because it was to man, a very creative definition. That God, where we three of the gods, there is three of the knowledge of good and evil, there shall not be such things that God can tell. That was not involved in the creative act itself, because it was to man, that was very creative, that that word was born. Therefore, the institution, institution of constitution, which is indicated by, I shall ask the preparation, to go out of it too, we come to the public. What was the purpose of this special institution? The institution of this special constitution, the knowledge of good and evil, what was it? Well, again, the most reasonable, most reasonable inferences, that by this constitution, of constitution, why the former, the opportunity, something from this state, contingency, of beautifulity, one, in the fact, under and looms above the flesh, in the form of state, in this fact, passing into a state that is in detectable righteousness, and therefore conducive blessings. Now, in the history of theology, that has been stated in terms of Latin form, you lie, that there was given to him the opportunity to pass on a condition or, or say, take time, or say, not take time, Who won aagnon Po Förse vital? Physic lässtory to me, a throw your attention to the reason Latin form your life. For two reasons, of course, first is that they are the forms you lie used in the discussion of this matter, Second reason is that we have to give Some appeal and something very learned. Well, these forms you have very easily interpretation. 怕 peeیاought기는 possibility of sinning, possibility of non-pickari, the possibility of not sinning, and the non-pickari is not possible to sin. They are all words of course, possibility of sinning, possibility of non-pickari, non-pickari. That is that he would be eligible with two accompanitions in which it wouldn't be possible for it to sinning, and that means simply to a condition of indifectable righteousness and the corresponding and loosiful bless of man. That would be the purpose. And the way that was instituted by God was of that of in your touch being, to pass through and intensified from it, subjecting them to an intensified, intensified probation, and the instrument of this probation was completely of the knowledge of being eligible, free of the knowledge of goodness, and the purpose of them of the probation was, as two piece months, already from the plant, to the will of God, the specter of His arms, wherever He is, undeadying for this plant, the will of God, being obedient to God's redeemed well. That of course means to increase the obedience in every obedience to the reveal will of God, deference simply to the will of God. Now, the distinction is entirely of this administration. It is very necessary to the uniqueness of this administration that is given to Adam in a state of innocence and therefore an administrative could have relevant or original state to do. This administration must never be confused with what the Scripture calls the Old Cabinet. Old Cabinet in Scripture refers to the Mosaic Cabinet. The Trinity Cabinet, the signated Cabinet, is not a repetition of our reintroduction of the pandemic of menacingly. The Children of each Nation, the four want to exist in the Garden of Eden, did not have access to or the lack of access to the tree of knowledge of food andила. There certainly were not in a state of originally covered. So you see, that there's such Christ, a threat of selfry and so on. So, in their state of religion, and in their faith, and for them, and for all rising thoughts of their faith, and from genuinely state, within the workiest, it is something rising thoughts of their faith, and within the workiest, it is something that all come up.
in the wakey covenant, followed by the post-Rinobi in the wakey covenant, Genesis 9, death with that variety of the Holy Covenant, with thee, man, Genesis 7, 8, so on. But all covenant administrations are subsequent to the fall of mankind, to complete that body one way or another, the needs arising from that fall of faith.
This is why I hesitate to give the title of covenant to this unfinished place. But the elimination of interrelations, now the subject of all untold, and that's confirmed with the biblical data, the biblical data. It's important, you know, data. Of course, there are very good things with the biblical data which proceed to deal with them tomorrow.