O Lord, O Lord God, may our souls always rejoice in thee, that thou art not as we are. That thou art holy, that we are just, that we are good. We are unborn, unjust, and evil. And we bless thy great and holy hands, that the riches of thy glory, the riches of thy confection, are brought there with such efficacy and for no need, to pay their praise and from the tongue of them, and a set of feet upon the rock, so that they establish our glory, and that they put a new form in our mind, to pray and glory be unto thy name, to sing unto thee. That is high up to thee. There is one next to thee. I refer you to the soul of the Holy Spirit. And that is very important. In relation to thee, thy cotonic eye caught me. And I mention first of all, sorrow, in terms of our Lord's undertaking in the deities of his friend. Nothing had deeper significance for him than his suffering, and his human strength, with greater intensity and effect, greased the agony of his testimony and sorrow. I did watch him get family that no Lord said. Oh, he's exceeding sorrowful, even from his death to death. And on the eve of his death, now is my soul a model. I do twenty-six thirty-eighth, and John twelve twenty-sevenh. I do twenty-six thirty-eighth, and John twelve twenty-sevenh, respectively. Now the effect would not have the same relevance, if it were not the case. That on the other hand, this kind of grief is referred to his spirit. On twelve thirty-one, twenty-one, he was troubled in the spirit, and he sighed deeply in his spirit. Please, please, please. On these two occasions, where the spirit is mentioned, did not have the importance of his grief in death, of the intensity of pain in death. It still is still cold. Even in the pastures, like John twelve twenty-sevenh, twenty-six thirty-eighth, the word soul is used for the testinal thrown out, and even if it is there, you are according to his brain, for the testinal thrown out, because even then, it would mean that the word soul was to denote his personality when the deepest exercise is, the deepest exercise is of his strength, are in view when I don't... don't believe, it would come forth, with the tricotomic viewer soul that this state from spirit is by the tricotomic viewer soul that this state from spirit to identify his person and the deepest exercise by the word soul is with the tricotomic viewer soul Not only do you have this connection with our Lord, you have it also in connection with me or men. You have the same kind of variation in connection with men. Sometimes the deepest, religiously is referred to as pettis and other times it is referred to soul. In 1716, the pettis and cedar two-eighths. Some of the other pettis and cedar, and some of the other pettis, and some of the pettis and cedar in the Old Testament, which there are those pettis, as well under this same pettis, that is the pettis and cedar. The whole of the pettis and cedar. The pettis and cedar are the pettis and cedar in the Old Testament. The pettis and cedar are the pettis and cedar in the Old Testament. So it's your job to become a success, to stick to the case of the word, as many as you've met in the size of the Lord, and as many as you've met in the size of the Lord, and you've got my case. There you must pattern them in the height of the Lord, and as many as you've met in the size of the Lord, and as many as you've got my case. So that's where the pattern of all can be find that very same kind of, and very important in the old age, behind exercises of joy, reserved, indiscriminate, to the second size, a 26-9 in type of discernment, numerous other things. I'm not going to wait until the end of the lesson. Another aspect from what we see in the family is devotion. Behind the Christian devotion, it is all the soul. Now don't forget our Lord's own definition, all hearty devotion. There shall love the Lord thy God, with all thy heart, with all thy soul, and with all thy mind, and with all thy strength. Now, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The mediums, the terms, these words, carvedes, decayed beyond our yoke. Now, with all the minds, some of them, godly devotion, and with these terms, the sum of godly devotion, and this, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, godly devotion, Now, when you examine these, these hints are only giving you a few, when you examine these hints, you will find that the community of feelings, of feelings, of interest, and of trust, of unity, of feeling, interest, and trust, in the higher demands of Christian vocation, terms of wealth, of one, of one, and therefore should do anything for all kinds of God's things, these are turning away, to escape the confusion that the personal emotion, the fit and the realistic exercises, and the generate man is the soul of wealth, the soul of everything, cannot be adjusted. The hype has only a free-tentative knowledge, a weapon-sensitive knowledge. It is thrilling and unfeeling that the spirits, rather than soul, will be organ of God's kind. Genesis 2.7, and in the next one, I came to deal with the way in which the whole personality that is moving, then I came to deal with this habitation that you hide and exercise this, of the human personality. And here I am going to deal with the contrast that is between the past and the past in the past, because this is the main reason for which draw that argument distinction. The distinction of the past and the present is between the past and the past. The past and the present are different. The past and the present are different. And as you remember, the psychotomic view is that anthropoccipative heart, anthropoccipative heart, is the man who is in wealth and controlled by his soul in contrast to his anthropoccipative heart, with hand in wealth and controlled by his human perception. He is a human who is in this equivalent as the natural man, the unregion of a man, with the inner soul, his man, and the region of his man, with the inner soul. For we shall have one hand before people be employed by his soul, as it was on the other hand before he was in wealth, directed them with controlled by his Estamos. Now we need to expand this proposal, it's probably not completely covered. There is even only some actions of the human nature who are denying this. But in a seemer butster... It is what appears Because some more bear does need to be important Understand, for the meaning of this word, the magnetic cost of the relationship of the youth as the mental reality. There is a other, a privilege of teach, a life from a bliss understanding of this word, and this word, living for, which works in the use of the communication meaning. This term, I explain this by a time just so I don't need to bother you now as the incident said. But this word, the magnetic cost of the marriage, very frequently, is in the communication. And, therefore, if we want to discover what the meaning is, I would like to tell you that for no matter what exactly is the meaning. While we examine all the evidence, we shall discover no matter what is telling to us, that there is no writing of things that are writing the things, meaning, use, divide from the 40th century or broadly, divide from God, divide things when there is no writing and interest that is expressed and controlled by the world, that is expressed that is expressed and controlled by the world. That's the truth. For I am propounding and I am going to be with the evidence in the book of life. There is one thing that I may mention right now, that is easy and difficult, but it is an exception and the life of the jellyfish, because there, with the magic cards in the Torah, the magic cards in Eucharot, the third truth, the monocles that is what we do in the heavens. That is really the only instance in the New Testament, where the atoms divide from creative spirit, No matter they refer to all three of these. It is a city of man or jelly. There is the money that it's to. But this is the only empty space. I see a new restaurant. It's with the actual geocasian man and car. That's, I mean, the argument to do that. That's right. So let us examine some of these in the city and the new system. where the meaning of the suffocation of the human being is that he desires to go to Rome, he is very anxious to go to Rome in order that he might be far from the spiritual Yes. How is it to get practise march? You might be accustomed to it. A lot of people recognize that it's like this. You could not, on the basis of all 111… We determined what we mean by the 6th place. Yes. Not for the basis of all 111… But one is like this… It's like this. directed to the education of the church, in what is the derivation of romantic calm, so you have to go elsewhere in the calling of Christ. I just appeal to first Corinthians and to them in the same kind of context, well, one begins. The spiritual opens. Tell me, they're told from at the call. They're told. You must be told, and you are no substantial told if you were there, but it's used substantially. No, I didn't want it to get all new, but it is the now. Well, you just go down to verse 4. And you find there this very term, the usage of Romans 11, the English carousel now, it's romantic. The word of the carousel, it's perfectly apparent that the noun to be supplied with lunatic poem in verse 1 is carousel, it's about spiritual gifts. What is really interesting, the context, the monster, on nine occasions of these twelve verses, he's talking about the Holy Spirit, it refers to the Holy Spirit, the Holy Spirit, the Holy Spirit, uses pneumatic poem to be construed with carousel, that tone, that's poor, very clear. He is talking about this, which I derive, talking about 10 down, I'm Paul speaking about it. The spiritual gifts, pneumatic poem, the origin, the branding, the spiritual words with a capital of the E of the Bible, capital S, as to the E of the Bible, take good expression in the usage of scripture. The Romans take the Romans 7, 14. The Romans take the Romans 7, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, 14, spiritual, pneumatic poem, the same term, the main term is the trulose, that's the law of the human spirit here, well done, to the human spirit. But according to tricycleism itself, it isn't the human spirit that sustains direct relationship to the law of God at all. The soul according to Tricotomy is the sphere of moral decision and judgment. The sphere of moral decision and judgment come therefore even on its own family. That's not the thought the Lord has done. Just face the law is spiritual. The meaning of that decision is characterized by means of clarity because it is divine. It is divine from the spirit of God. It is divine. It is only happening from the divine knowledge. The first Corinthians 2.5 is the first Corinthians. The second is the passage because it is in this context. In verse 15, the second Corinthians 2.5 says, Let you have the conflict between the natural man and the spiritual man. This is, of course, the most pertinent for the Tricotomic argument. Here you have the answer. Now everything that can be derived from this passage is totally confusing. It can be implemented without problem. Now here, for you to see expression, combining spiritual things with spiritual, most amazing expression here, dramatic choice, dramatic power, some cannot have. It is what you mean. Humanity's mind is combined with spiritual things with spiritual things. There is no spiritual thing in any way, there is no difference for a person who is first, if you want to present that complete spiritual things with spiritual things. Now what does all mean? The main is to be derived from the very preceding expression in verse 13 and also from verse 20. The immediately preceding expression in verse 13 is fixed of words taught of the Spirit, of the Spirit. Did that choice normalize with the words of human wisdom? We speak La Lune, not spoke and did that choice and spoke in these four years. I'll die. I'll end it at that choice, no matter what. I'll end it at where it is derived from human wisdom. See there are degeneratives in the head and spoke in these four years. That's the source on the one hand, and plumb at us, that's the source on the other. And it is not from that source of human wisdom, that these words are taught, but from the other source, the Spirit and of course obviously, the Spirit there is the choice, words before the Spirit. And then you go down to verse 14 and you read this man, so because they answer us, the natural man does not receive the things of the Spirit of God. There is the combination which places beyond all questions, the deotation, no matter what, in verse 13. Because here you have plumb at us to the only Spirit of God, before and at this use of pneumatic cause, of the Holy Spirit, the mean pneumatic cause, pneumatic cause, the meaning of, pneumatic cause again here. It is clear that we need to refer to the Holy Spirit, so what is an adjective derived from the Holy Spirit? All of them from the humans. Only do I do the question, you can see readily how absurd the triton for is applied at that particular point to pneumatic cause. Come to verse 15 and read, see that this spiritual church is all things, it is predicated of what? And here of course, everywhere you have, soupy cause, desert meaning, from that place, opposed by synonyms. But we'll pass on, the next instance of, I look at the first instance, in verse 15, in verse 15, in verse 15, in verse 15, in verse 15, here again you have the contrast between soupy cause and pneumatic cause, referring to death and the resurrection. It is so natural body, so much soupy cause, it is raised so much pneumatic cause, spiritual body. If there is a natural body, so much soupy cause, there is also a spiritual, it is so much pneumatic cause. And then you have later down in verse 46, but not first, the spiritual, but the spiritual, not first talk pneumatic cause, or so much soupy cause. However, the same contrast here, between soupy causes, we're getting every time, the new sort of cause, soupy cause, and pneumatic cause. So, we have very interesting, since here is, well, the connection with this passage, for sure, it should be noted that Paul is dealing with the death of a white man and with this was the action. We did it, but with the resurrection of the believer, it's being so old and natural body, the former soupy cause, is we're adding to, the past body, all of the new aspects of this character, when the soupy is the good, body of the individual, the fact of this character, is, the fact is not, it's obvious, maybe, the academic argument. One fallacy, of course, but, is, well, the patient can't see, despite the atomic argument, because, of the believer, of the believer, is a spiritual question. Is a question in, well, all by this human spirit, by the atomic family, which should be very strange, indeed, that a believer should be, and to write a superstition. So, God, now, we're great. May we have the apprehension of the right greatness and of right majesty, at all times. So that our lives may be constantly lit, in the apprehension, of right or wrong reasons, questions, that we cannot escape, from right persons, nor from right state. And as, we are the participants of that reconciliation, which is in Christ Jesus, we don't grant that the apprehension of right questions may be our constant joy, that indeed, we live the movement, how it would be, that there would us direct our paths, that there would us told that there would go, and indeed, joy of the weapons of reason, which Christ has accomplished, may be the joy that there will just overcome, our inequalities, and that there will just accomplish in us, the good pleasure of thankful, all in Jesus' name, and for His sake, our men.